
Sister Midnight review – deliciously macabre Mumbai marriage-gone-wrong black comedy
This chewy, macabre, deliciously odd feature from British director Karan Kandhari is quite the palate cleanser. A UK-financed, India-set comedy that's as sticky and dark as congealed blood, Sister Midnight is a bold, defiantly feral and immensely entertaining portrait of a newlywed bride who finds herself singularly ill-suited to her arranged marriage. The central character, Uma, is brought to angular, abrasive life by a sublime turn from Radhika Apte, a star in mainstream Bollywood cinema who co-starred with Dev Patel in Michael Winterbottom's The Wedding Guest (2018).
Sister Midnight is a movie with a big personality; film-making that doesn't just break the rules, it seems blissfully oblivious to the fact that there even are any. I have no idea how it got through the meat-grinder, low-budget production process that generally seems designed to smooth down the edges and remove any interesting gristle from a finished film, but I couldn't be happier that it did. Not all of the big swings and risks pay off, but there's not a moment here that feels safe or creatively compromised. Every deranged frame is to be cherished.
Former music video director Kandhari's background feeds into his idiosyncratic vision and broad influences for the film, which premiered to acclaim in Cannes last year and was nominated for four British Independent Film awards (Bifa) and the Bafta for outstanding British debut (it lost out to Kneecap). Born in Kuwait – his family left after the outbreak of the Gulf war – and shaped by wide-ranging cinematic tastes, Kandhari has a magpie eye that brings fresh blood (lots of it) to Hindi-language independent cinema. Emphatically carved into distinct vignettes, Sister Midnight has a punchy energy that's driven by assertive editing, the score (more of which later) and Uma's simmering fury. A skilled physical comedian, Apte gives a performance that is an endlessly expressive marvel. Long before a single line is spoken we get into the skin of this rattled, shell-shocked young woman, newly arrived in the buffeting scrum of Mumbai from her provincial village.
Kandhari chooses to focus on visual storytelling rather than relying on the spoken word. This succeeds on several levels. The sparse dialogue – the first 10 or so minutes are pretty much silent, the conversations between husband and wife rarely more than cursory – emphasises Uma's sense of isolation and otherness in her new life. It also gives Apte the space to showcase her remarkable, almost Keatonesque ability to mine the comedy in even the most insignificant gesture. She holds her body awkwardly, arms rigid in their shackle-like ceremonial wedding bangles, shoulders coat-hanger tense. It's as though the unfamiliarity of her status as a married woman has seeped into her physicality, and she's ill at ease in her own body. Later, when she gains confidence and starts to walk around the city, each furious, stomping footstep feels like a reproach to her drunken, disappointing husband.
The full extent of Uma's aversion to married life becomes clear after an audacious swing in tone and plot. Let's just say that the only pleasures of the flesh that hold any appeal to her come courtesy of the live creatures – an assortment of birds, some larger animals – she chomps and drains of their blood, like feathered juice boxes. That her victims have a tendency to come back to life – rendered through appealing, glitchy stop-motion animation – adds further grisly eccentricity to the story. There's a passing similarity with Ana Lily Amirpour's Iranian vampire movie A Girl Walks Home Alone at Night, but Sister Midnight is weirder, wilder, funnier and ultimately more optimistic. This is a portrait of a woman who is rejected and pilloried for her inability to fit into society's expectations of submission and passivity (the vampiric tendencies don't help matters either), but who eventually finds friends and supporters in fellow outcasts, such as the Hijra sex workers who haunt the city streets at night, plus a herd of animated zombie goats.
The film's influences are far-reaching. There's a droll, deadpan aspect to the humour and a precision to the framing that has a kinship with the absurdist work of Roy Andersson (Songs from the Second Floor). The use of colour is sumptuously rich and saturated. Shot on 35mm film, Sister Midnight is exquisitely lit: this is not the kind of picture that allows its mise en scène to lurk in the murk.
But perhaps not unexpectedly, given Kandhari's background in music videos, the film's score, by Interpol frontman Paul Banks, and soundtrack are sensational. Eclectic needle drops range from Howling Wolf to Motörhead, Buddy Holly to Blind Willie Johnson, lushly romantic vintage Cambodian soundtrack ballads to Iggy Pop and the Stooges. The last holds a particular significance for Kandhari: the film's title comes from the 1977 collaboration between Iggy Pop and David Bowie. And Kandhari is currently developing his next project, A Heart Full of Napalm, named after a line in the Stooges' Search and Destroy. It can't come soon enough.
In UK and Irish cinemas

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Telegraph
32 minutes ago
- Telegraph
An extraordinary debut from a young British writer, plus the best novels of June
Saraswati ★★★★★ by Gurnaik Johal According to Hindu scripture, the Saraswati was one of the great rivers of ancient India. In this ambitious debut, named for that river, by the British Indian writer Gurnaik Johal, a young man of similar heritage from Wolverhampton travels to his ancestral village in the Punjab following his grandmother's death. On his last visit, as a child, the well on her farm had been dry for decades. But now Satnam finds water in it. Could, as the villagers claim, this be the return of the Saraswati? The politicians who get wind of it certainly think so. If Satnam will just sign over the land, they tell him, he could be part of an 'era-defining project' to resurrect the river and 'return our country back to its former greatness'. Satnam, who's unemployed, going through a breakup and looking for a sense of purpose, cannot sign fast enough, and is soon committing acts of thuggery to encourage other landowners to do the same. We're made to wait to find out what happens to him, as the novel then cuts to the Chagos Islands and the story of a Mauritanian pest exterminator; indeed, each of Saraswati's seven long sections concern a different main character. But we continue to hear about the Saraswati, the Narendra Modi-esque prime minister who's elected on the promise of resurrecting it, and the rising tensions between India and Pakistan over the project's contravention of a water treaty. Saraswati is a sobering parable: we corrupt what is miraculous. Yet Johal never loses sight of his characters. In one section, a Canadian eco-saboteur keeps watch for her comrades as they sabotage a lumber mill. She has heard that their next target is where her mother works and phones her, casually suggesting she take some time off. But she can't say what for. It's a brilliantly charged scene. Johal's other characters include an asexual Kenyan academic, a Bollywood stuntman, a 15-year-old Pakistani influencer and a nameless female journalist: all very different, all well realised. Then, there's Sejal, a 16-year-old girl when we first meet her in 1878, 'destined to live the life of her mother, who had lived the life of her mother'. She elopes to the Punjab with a man called Jugaad, but still ends up living the narrow, destitute life she's hoped to escape. It seems an incongruous tale to be telling, until we realise it's the same tale – that our seven present-day characters are all Sejal's descendants. The connection forms a beautiful counterpoint with the Saraswati storyline. There, like the proverbial flap of a butterfly's wings, a small thing escalates into something terrible; here, the reverse happens – that is, from someone seemingly insignificant comes an amazingly various diaspora. But then almost everything in Saraswati works beautifully. Johal has written a major novel, and at his very first attempt. GC Saraswati is published by Serpent's Tail at £16.99. To order your copy, call 0330 173 0523 or visit Telegraph Books So People Know It's Me ★★★★☆ by Francesca Maria Benvenuto On Nisida, an island off the coast of Naples and site of a notorious juvenile prison, one inmate called Zeno – a 15-year-old who has been detained for shooting and killing another boy – is given a simple task by his Italian teacher, Ms Martina: write down what you're thinking, and you'll get furlough for Christmas. Zeno duly complies. And so through a run of sprawling entries that make up Francesca Maria Benvenuto's engrossing debut novel, So People Know It's Me, we learn about Zeno's life both before prison and inside it. There's his impoverished upbringing, which forced his mother to resort to sex work; descriptions of friends he's made on the inside, among them a guard called Franco; his girlfriend, Natalina; and the story of his slow capture by a world of criminal drug gangs that has led him to where he is now. Almost instantly, we see that Benvenuto is presenting us with that most tempting of literary archetypes: the loveable rogue, who despite having committed some of the most awful acts imaginable, still wins our sympathy through charm, and – in the case of a young criminal such as Zeno – the glimpses of innocence he occasionally betrays. We see this, and we prepare ourselves not to be taken in by it. Only here, through the unusual twists and turns of Benvenuto's narrative, the trick of the archetype works on us all the same. Compelling though this is, So People Know It's Me has an equally strong sales pitch: Benvenuto is an accomplished criminal lawyer who has defended minors in court. Her book draws from the experiences of her mother who – just like Ms Martina – worked as a teacher on Nisida, home to a very real prison for young people. And yet Benvenuto avoids wielding that authority too heavily. She never bashes over our heads the very legitimate moral problems of housing minors in a prison complex as on Nisida; rather, intimate experience affords her an empathy that feels real without being sentimental. Zeno is under no illusions that what he has done is wrong – but that does not make him less human or beyond hope. With time, his simple writing exercise becomes a project of self-realisation; near the end of the novel, Zeno begins to envision a life for himself beyond prison, perhaps even as a writer. As befits her setting near Naples, Benvenuto's original prose blends Italian with Neapolitan. Inevitably, the translator Elizabeth Harris has replaced this interplay between two languages with just one: but the more diminished English, with Zeno's voice peppered with vague colloquialisms, feels as though it belongs everywhere and nowhere at once ('she don't got no problems'). And where Harris has let the occasional Neapolitan word or phrase stand on its own – strunz, scornacchiato, 'nnammurata – we're only reminded of a layer of meaning that has been lost. This dualism is important, though: in particular, I'm left wondering where Benvenuto might have originally slipped into Neapolitan to distinguish between other dualities, such as between social classes or children and adults. (That isn't to criticise Harris's work, however. Another translator might have cast the Neapolitan in another mutually intelligible dialect – imagine a back and forth between English and Scots – but the specificities of Italy would still be lost.) But perhaps this musing is all too hypothetical, and in any case, the unavoidable compromises of translation aren't enough to detract from Benvenuto's strength as a storyteller. Her messaging is similarly deft: everybody is simultaneously the product of structural problems and also not, as Zeno proves. Good people can arise even from difficult circumstances and vice versa. That's a philosophy that survives change and iteration – and is always worth retelling. DMA


BBC News
36 minutes ago
- BBC News
Birmingham to host daytime rave for mums
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BBC News
40 minutes ago
- BBC News
Guide dogs attend Royal Ascot as part of training
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