Gordon Campbell: On Why The Regulatory Standards Bill Should Be Dumped
If you blinked on a recent Friday afternoon, you might have missed the passing under urgency of the first reading of the Regulatory Standards Bill. The Bill purports to be a kind of legislative WOF test that all of us should welcome, right? Not really. Instead, shouldn't we all be feeling a bit worried by the fact that – if this Bill gets passed – then nearly all of our existing laws and nearly everything that future governments might want to do will henceforth need to be vetted by ACT Party leader Davd Seymour and the members of his hand-picked, un-elected Regulatory Standards Board?
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On Free Speech And Anti-Semitism
According to Workplace Health and Safety Minister Brooke Van Velden, employers are having to endure a 'culture of fear' created by Worksafe, which has the power to prosecute them if if they are operating unsafe workplaces. There seems to be only anecdotal evidence - from employers at a government roadshow - that Worksafe has ever used its powers indiscriminately, or that good employers need to worry about a visit by the labour inspectorate. Regardless, and despite New Zealand's terrible track record of workplace-related deaths, injuries and illnesses - demonstrably worse than in the UK or Australia - it is going to be made harder in future to find anyone criminally liable. As we did before in the early 1990s, an already underfunded enforcement regime is going to be turned back towards one of voluntary compliance by employers, who will be advised on how to put into practice the codes of conduct that they have been invited to write. Worksafe is being told to prioritise this 'advice' and 'guidance' role. Van Velden also indicated to Jack Tame on Q&A on the weekend, that she's looking at clarifying (i.e. reducing) the responsibilities of company directors and managers, with respect to their liability for the workplace conditions in the companies that they steward. Van Velden cited the White Island prosecutions as an example of the net of prosecutions being cast too widely. So if employers, directors and managers are to be held less liable in future, just who is being made more liable? Workers. To RNZ, Van Velden has said the re-balancing at Worksafe would include 'strengthening its approach to worker breaches of duty.' Talk about blaming the victim. Finally, and as Tame pointed out to Van Velden, this new soft-line approach to employers is not at all like the way that the government treats beneficiaries. There's an obvious double standard. Allegedly, employers require guidance, lest they live in fear of being sanctioned for their sub-standard workplace conditions and/or dangerous work practices. Yet the poor are treated as if they require sanctions, as if living in fear of losing their meagre income will improve their behaviour. Employers are to receive the carrot of guidance, the poor are getting the stick of sanctions. So it goes, under this most Dickensian of governments. Natives, being restless Looking back… how terrifying it must have been for the members of the ACT Party to be challenged by a real live haka performed by real live brown people within the safe and familiar confines of the debating chamber. Gosh. To think that MPs still have to endure such goings on, despite all that the coalition government has done so far to rid the political process of anything that smacks of biculturalism. Funny though… those uniquely harsh sentences on the three Te Pāti Māori MPs, were applauded by the same ACT Party that - only a few months ago - took steps to compel universities t o allow the peddlers of misinformation to have access to the nation's campuses. In 2019, ACT Party leader David Seymour even called for the funding to be cut to tertiary institutions that did not take an all-comers approach to speakers on campus. "It is not the role of universities to protect students from ideas they find offensive….' Mr Seymour said. On one hand, ACT Party MPs are to be protected from being exposed to interruptions and/or challenges. But trans people, or other vulnerable student minorities on campus? ACT's message to them is tough shit, and suck it up - because the cause of free speech trumps all other concerns, as long as it is not being directed at them. Odd indeed that a libertarian party committed to free speech should be deploying the forces of the state to compel universities to throw open their doors to anyone, without apparent heed to the consequences. One has to wonder whether this licence will be extended to Holocaust deniers, and to advocates of the Great Replacement Theory promulgated by the Christchurch mosque shooter, Brenton Tarrant. This is happening in the absence of evidence that there is a problem on campus that requires this level of heavy handed, pre-emptive intervention by the state. Saying sorry For the record: the haka in Parliament did not disrupt the taking of the first reading vote on The Treaty Principles Bill. It occurred after the votes from the other political parties had been cast and tallied, as the footage from Parliament clearly shows. Mr Speaker could have said - 'I take that to be three votes against,' and moved on. At that point, the vote's outcome was not in question. In context then, the performance of the haka was an expression of resistance meant to signal that Māori would continue to resist this legislative attempt to unilaterally change the nature of the Crown's partnership with Māori. To that end, the haka protest was a case of Māori representatives, protesting in Māori against an injustice being done to Māori, and it was occurring within the same precinct where the injustice was unfolding. IMO, you could hardly find a more appropriate time and place for that expression of free speech, delivered in one of the three languages formally recognised byParliament. Not only has the punishment been bizarrely disproportionate to the offence, but so have the calls for Te Pāti Māori to have made a plea deal in mitigation, by apologising for their defiance. Really? In the light of the time, effort and taxpayer money wasted by the ACT Party in bringing their pre-destined-to-fail Bill into Parliament, there should have been calls made - simultaneously - for the ACT Party to apologise. Seriously. We might then have had genuine grounds for a compromise. The Action Against Universities ACT's recent move to restrict the discretion of universities is disturbing on several grounds. But here's a contemporary concern. In the US, the Trump administration's recent attacks on major universities like Harvard - and their international students - has been aimed at punishing campus demonstrations against US/Israeli policy on Gaza, and at deterring university councils from divesting their sizeable investments in Israel. As yet, protests against Gaza have not been not as prominent on campuses here. Here's how the Gaza issue could easily come to the fore. New Zealand joined the International Holocaust Remembrance Alliance (IHRA) as an observer on June 24, 2022. The IHRA is an inter-governmental body based in Stockholm that is solely devoted to anti-Holocaust activities. It has at least 31 full member countries (including Australia) and also 8 'observer' countries, including New Zealand. As of June 24, New Zealand will reportedly be obliged to pay 30,000 euros to the IHRA to maintain its observer status. Alternatively, New Zealand could always apply for full IHRA membership, under the tutelage of an existing full member, presumably, Australia. If that happened, it would be interesting for New Zealanders to be given lessons by Australians on how to promote better race relations. To attain even our current 'observer' status, New Zealand would have previously had to (among other things) submitted an application letter signed by either our Minister of Foreign Affairs or our Minister of Education. New Zealand would have also agreed to abide by these conditions. For example: we will have had to complete a survey on the state of Holocaust education, remembrance, and research in the country, which will have been submitted to the IHRA Permanent Office at least eight weeks before the Plenary meeting at which the interested government seeks admission as an Observer. Evidently - since New Zealand does now have observer status within the IHRA - we did all of the above. Much as some NZ politicians profess to oppose the use of the education curriculum for social engineering purposes, there would be few New Zealanders who would oppose a commitment to ensuring that nothing like the Holocaust ever happens again. But here's the not un-related problem. In December 2023, the US Congress passed the Anti-Semitism Awareness Act that placed a very broad definition of anti-Semitism, promoted by the IHRA at the centre of federal civil rights law. At the time, some voices in US higher education circles expressed concern worried that this definition could have a chilling effect on free speech on key element in all of this was the controversial 'working definition' of anti-Semitism that has been promoted since 2016 by the IHRA. The IHRA website containing this definition is here. This definition of anti-Semitism has come under fire, from Jews and non-Jews alike. In Australia, the IHRA definition has been criticised by numerous academics and human rights lawyers as an infringement on academic freedom, free speech and the right to political protest. The IHRA has also faced a global backlash from Palestinian and Arab scholars who argue its definition of anti-Semitism, which includes 'targeting the state of Israel', could be used to shut down legitimate criticism of Israel and stifle the freedom of expression, citing the banning of events supporting Palestinian rights on campuses after the definition was adopted by universities in the UK. In 2023, Nick Reimer the president of the Sydney branch of the Tertiary Education Union described the adoption of the IHRA definition as an 'outright attack on academic freedom'.'[The IHRA] will prevent universities doing what they're meant to do … critically analyse the contemporary world without concern for lobbies,' he said. 'A powerful political lobby is trying to stifle the course of free debate in universities..' Kenneth Stern, who self-identifies as a Zionist (and who was the lead drafter of the IHRA definition) has since spoken out in the New Yorker magazine against the misuse of the IHRA definition by right wing Jewish extremists. Among Stern's concerns is that the IHRA definition could be weaponised to stifle legitimate protest. So here's the thing. IF ACT feels driven to protect free speech on campus, would it oppose - or would it support - the adoption by university councils of the definition of anti-Semitism being promoted by the IHRA? In 2018, the Auckland University Students Association formally adopted the IHRA definition, but it is unclear whether student unions at any other NZ university have followed suit, let alone any NZ university administrations. Would ACT - as a a self-declared champion of free speech on controversial issues - support or oppose them doing so, given how the definition has allegedly been weaponised to restrict free speech? The Other Option Thankfully, the IHRA definition of anti-Semitism is not the only option on the table. A competing definition of anti-Semitism emerged in 2021, largely in order to remedy the concerns held about the sweeping ambit of the IHRA definition. The Jerusalem Declaration on Anti-Semitism is available here. It makes significant distinctions that are lacking in the IHRA document. Some of its guidelines are striking in nature. In context, it condones the controversial 'from the river to the sea' slogan and the boycott and divestment programme as being legitimate expressions of political protest. As Guideline 12 says: 12. Criticizing or opposing Zionism as a form of nationalism, or arguing for a variety of constitutional arrangements for Jews and Palestinians in the area between the Jordan River and the Mediterranean. It is not antisemitic to support arrangements that accord full equality to all inhabitants 'between the river and the sea,' whether in two states, a binational state, unitary democratic state, federal state, or in whatever form. And here's Guideline 14 : 14. Boycott, divestment and sanctions are commonplace, non-violent forms of political protest against states. In the Israeli case they are not, in and of themselves, antisemitic. In its preamble, the Jerusalem Declaration also makes a useful distinction between criticism of the actions of the Israeli state, and anti-Semitism. It states 'Hostility to Israel could be an expression of anti-Semitic animus, or it could be a reaction to a human rights violation, or ... the emotion that a Palestinian person feels on account of their experience at the hands of the State.' Exactly. Criticism of the Israeli state is not necessarily (or primarily) motived by sentiments of anti-Semitism. Reportedly, the Jerusalem Declaration on Anti-Semitism has been signed by three hundred and fifty scholars, including the historian Omar Bartov and Susannah Heschel, the chair of the Jewish Studies programme at the prestigious Dartmouth College in the US. So, and again… since ACT Party seems intent on having the state dictate to university councils how they should handle issues of free speech on campus, perhaps ACT can enlighten us on how it thinks universities should be treating allegations and defining the parameters of anti-Semitism. For starters: which definition of anti-Semitism does the ACT Party believe is more conducive to free and open debate on campus (and why) - the IHRA one, or the Jerusalem Declaration On Anti-Semitism? Big Thief Returns Adrianne Lenker's lyrics can seem as natural as breathing, at least until you notice how tightly structured her rhymes are, how surprising her analogies can be, and how the song narrative never wanders from the path of her intent. The new Big Thief track 'Incomprehensible' starts out as road trip with her lover along the Canadian side of Lake Superior - Thunder Bay and Old Woman Bay get nam-checked - before in verse two, the song becomes a meditation on growing old, and on how society teaches women to react with dread to the signs of ageing. Instead, Linker celebrates the silver hairs now falling on her shoulders, and what she sees in the faces and bodies of her older female relatives. Most songwriters would have left it that. But Lenker turns further inwards. As the lyric says, she wrote this song on the eve of her 33rd birthday, and she seems to have to terms with how unknowable - incomprehensible - we are to ourselves, and to each other. If you know Lenker's back catalogue, the 'Incomprehensible'song (BTW, it is the opening track of the upcoming Big Thief album Double Infinity) is the polar opposite of her earlier solo track, 'Zombie Girl.' In that song about a dis-integrating relationship, she's failing to bridge the distance between herself, and the zombie girl lying beside her.
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2 days ago
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Suspended Te Pāti Māori MPs To Embark On National Tour
Te Pti Mori says it will continue to stand its ground as three MPs begin their record suspensions. , Political Reporter Te Pāti Māori says it will continue to stand its ground as three MPs begin their record suspensions. On Thursday night, Parliament dealt its harshest ever punishment by suspending co-leaders Rawiri Waititi and Debbie Ngarewa-Packer for 21 days, and Hana-Rawhiti Maipi-Clarke for seven. The trio were sanctioned for their actions during the first reading of the Treaty Principles Bill in November. Parliament's privileges committee deemed the haka the MPs performed could have 'intimidated' others. Government parties supported the recommended suspension. Labour agreed they should face some sanction, but disagreed with the length of time the committee had landed on. Speaking to media after their suspension was handed down, the MPs said they planned to use their time away from the House to organise. 'We're going to go home and show that we stood our ground,' Ngarewa-Packer said. The party now has the Regulatory Standards Bill in its sights, and will use its time away to encourage supporters to make submissions against it. Party president John Tamihere told Midday Report the party was feeling 'very chipper' and the co-leaders would embark on a national tour. 'What we've got to do is just get out on our streets, in all our pā up and down the country, activate, organise and that's where we're going now.' Accusing Parliament of being a 'very unhealthy place' for Māori, Tamihere said the MPs would apologise once it was made clear what they would be apologising for. 'If you're saying we should apologise for bringing the tikanga that displays our reo, which is the haka, into the House… see, we're not here to just appear for tourists. We're not here to start a rugby game, you know? 'We are here to display and practice who we are and what we are. We do that 24/7, and we don't do it because somebody says, 'No, when you walk in that Parliament you've got to stop being a Māori,' for goodness sake.' Waititi said there were 'many tools in the tikanga basket' when it came to opposing further legislation. 'It will be deemed, and probably sanctioned, by tipuna who guide us in our wairua, in our ngākau, and the people who guide us outside. They sent us in to be the unapologetic Māori voice. Māori voice means that everything that we have in our kete kōrero will be used.' He said Thursday's debate got 'pretty ugly and sad', referencing Winston Peters' 'scribble' jab at his mataora. 'I would be ashamed,' Waititi said. 'If I was his mokopuna, to look over those clips and to hear him denigrate not only something that was handed down by his ancestors, but also him as a future ancestor the legacy he will leave for his tamariki-mokopuna. I'm saddened by that, but also I feel ashamed that his family have to wear that legacy.' Peters agreed the debate was sad, though for different reasons – telling Morning Report Te Pāti Māori's behaviour was unprecedented and unforgivable. Disappointed by inevitable – former leader Te Ururoa Flavell, Te Pāti Māori co-leader from 2013 to 2018, said he was disappointed at the outcome, but it was inevitable. 'Māori and haka, that is part of who we are and what we do, as an expression of a message. No different to giving a speech in the House and pointing the finger at people. You sort of think, where's the consistency here?' he asked. 'Our people understand the protocols that go with various places. Our marae are run by tikanga and protocols about what you can and can't do. And we also know that there are consequences of actions, both for better or for worse. 'That's never an issue – the issue here is when you line it all up, you'd say that the three MPs were dealt with very, very harshly and unfairly.' Flavell said Parliament had come a long way from the days where MPs could not speak te reo in the House, but even that was hard fought for. He said Parliament allowed waiata and even Christmas carols, despite not being in the rules, but with an acceptance they were in the spirit of the occasion. 'Really, can we get to a point in time to accept that Māori are tangata whenua of this land? Can we not get to a time and have a conversation about actually accepting that kaupapa Māori is okay in this land and in the halls of Parliament, for goodness sake, and to allow it to happen on appropriate occasions?' Flavell said a debate about tikanga in the House was long overdue, but said any debate must run alongside education. 'I hope that we learn from the history and allow the debate to happen, but let's do it fairly, not in the sense of allowing every party to have their vehicle. That will move nothing, it will not move the dial, and we saw that yesterday, but allow actually, a debate to inform. 'Hopefully, the committee that's digging into the whole issue of the Treaty of Waitangi will raise some of those issues. But let's have the debate. Let's allow a discussion on kaupapa Māori within the halls of Parliament, and that, I believe, will go a long way to settle some of these grievances that will not only have come up in the past, but are likely to come up in the future.'
Scoop
2 days ago
- Scoop
Suspended Te Pāti Māori MPs To Embark On National Tour
Te Pāti Māori says it will continue to stand its ground as three MPs begin their record suspensions. On Thursday night, Parliament dealt its harshest ever punishment by suspending co-leaders Rawiri Waititi and Debbie Ngarewa-Packer for 21 days, and Hana-Rawhiti Maipi-Clarke for seven. The trio were sanctioned for their actions during the first reading of the Treaty Principles Bill in November. Parliament's privileges committee deemed the haka the MPs performed could have "intimidated" others. Government parties supported the recommended suspension. Labour agreed they should face some sanction, but disagreed with the length of time the committee had landed on. Speaking to media after their suspension was handed down, the MPs said they planned to use their time away from the House to organise. "We're going to go home and show that we stood our ground," Ngarewa-Packer said. The party now has the Regulatory Standards Bill in its sights, and will use its time away to encourage supporters to make submissions against it. Party president John Tamihere told Midday Report the party was feeling "very chipper" and the co-leaders would embark on a national tour. "What we've got to do is just get out on our streets, in all our pā up and down the country, activate, organise and that's where we're going now." Accusing Parliament of being a "very unhealthy place" for Māori, Tamihere said the MPs would apologise once it was made clear what they would be apologising for. "If you're saying we should apologise for bringing the tikanga that displays our reo, which is the haka, into the House... see, we're not here to just appear for tourists. We're not here to start a rugby game, you know? "We are here to display and practice who we are and what we are. We do that 24/7, and we don't do it because somebody says, 'No, when you walk in that Parliament you've got to stop being a Māori,' for goodness sake." Waititi said there were "many tools in the tikanga basket" when it came to opposing further legislation. "It will be deemed, and probably sanctioned, by tipuna who guide us in our wairua, in our ngākau, and the people who guide us outside. They sent us in to be the unapologetic Māori voice. Māori voice means that everything that we have in our kete kōrero will be used." He said Thursday's debate got "pretty ugly and sad", referencing Winston Peters' "scribble" jab at his mataora. "I would be ashamed," Waititi said. "If I was his mokopuna, to look over those clips and to hear him denigrate not only something that was handed down by his ancestors, but also him as a future ancestor the legacy he will leave for his tamariki-mokopuna. I'm saddened by that, but also I feel ashamed that his family have to wear that legacy." Peters agreed the debate was sad, though for different reasons - telling Morning Report Te Pāti Māori's behaviour was unprecedented and unforgivable. Disappointed by inevitable - former leader Te Ururoa Flavell, Te Pāti Māori co-leader from 2013 to 2018, said he was disappointed at the outcome, but it was inevitable. "Māori and haka, that is part of who we are and what we do, as an expression of a message. No different to giving a speech in the House and pointing the finger at people. You sort of think, where's the consistency here?" he asked. "Our people understand the protocols that go with various places. Our marae are run by tikanga and protocols about what you can and can't do. And we also know that there are consequences of actions, both for better or for worse. "That's never an issue - the issue here is when you line it all up, you'd say that the three MPs were dealt with very, very harshly and unfairly." Flavell said Parliament had come a long way from the days where MPs could not speak te reo in the House, but even that was hard fought for. He said Parliament allowed waiata and even Christmas carols, despite not being in the rules, but with an acceptance they were in the spirit of the occasion. "Really, can we get to a point in time to accept that Māori are tangata whenua of this land? Can we not get to a time and have a conversation about actually accepting that kaupapa Māori is okay in this land and in the halls of Parliament, for goodness sake, and to allow it to happen on appropriate occasions?" Flavell said a debate about tikanga in the House was long overdue, but said any debate must run alongside education. "I hope that we learn from the history and allow the debate to happen, but let's do it fairly, not in the sense of allowing every party to have their vehicle. That will move nothing, it will not move the dial, and we saw that yesterday, but allow actually, a debate to inform. "Hopefully, the committee that's digging into the whole issue of the Treaty of Waitangi will raise some of those issues. But let's have the debate. Let's allow a discussion on kaupapa Māori within the halls of Parliament, and that, I believe, will go a long way to settle some of these grievances that will not only have come up in the past, but are likely to come up in the future."
