logo
What Pay Equity Has To Do With Ending Sexual Violence

What Pay Equity Has To Do With Ending Sexual Violence

Scoop13-05-2025

Press Release – Wellington Rape Crisis
Unequal pay, insecure work, and economic dependence dont just create hardship. They create conditions where violence can thrive, and where survivors are forced to choose between safety and survival.
At Wellington Rape Crisis, our work is rooted in healing, justice, and the belief that every person deserves to live free from violence and its harm. Pay equity might not be the first thing that comes to mind when people think about preventing sexual violence. But at Wellington Rape Crisis, we know the two are deeply connected.
The care and social services sectors—where the majority of frontline workers are women—form the backbone of our wellbeing as a society. This is the workforce that holds trauma, repairs harm, supports healing, and strengthens community safety. Yet care work remains chronically underpaid and undervalued.
This isn't just an oversight—it's the result of gendered power imbalances that stretch across our economy, institutions, and communities, showing up clearly in the persistent gaps in pay between men and women, and between dominant and marginalised groups.
Every day, we walk alongside survivors who are navigating harm not just from individuals, but from systems — economic, legal, and social — that too often fail to protect them. Unequal pay, insecure work, and economic dependence don't just create hardship. They create conditions where violence can thrive, and where survivors are forced to choose between safety and survival.
If we are serious about ending sexual violence, we must be just as serious about ending the gender pay gap -—and resourcing the care economy that supports healing and safety for all.
Power and Pay: Whose Work Is Valued?
When we talk about pay equity, we're talking about power.
Being underpaid isn't just a financial issue, it's a social one. It sends a message: your work, your time, and your contributions matter less. When people are paid unfairly based on gender, ethnicity, or identity, it reinforces a message that some lives are worth more than others.
In Aotearoa, the care workforce is overwhelmingly made up of women—particularly Māori, Pasifika, migrant, and working-class women. The low wages in these sectors reflect a long history of devaluing care as 'women's work,' even though it is critical to our collective wellbeing.
This imbalance plays out in the workplace, where unequal pay often goes hand-in-hand with less job security, fewer leadership opportunities, and less protection from harm. These conditions can make it easier for bullying, harassment, and sexual violence to occur—and harder for those affected to speak up safely.
When pay doesn't reflect the value of the work, it undermines not only those who provide care, but those who depend on it.
Economic Dependence Can Trap Survivors
We see every day how financial insecurity can make people more vulnerable to violence. When someone is underpaid or financially dependent on a partner or employer, they may not feel safe or able to leave an unsafe situation. This isn't a reflection of weakness, it's a reflection of how our systems are set up, and they often fail to protect those who need support the most.
Survivors have shared with us how the fear of losing income, housing, or childcare keeps them silent. To truly support survivors, we need to build a society where people have the economic freedom to choose safety, healing and justice.
These aren't two separate problems—they're symptoms of the same broken systems. The undervaluing of care work and the economic silencing and oppression of survivors are both rooted in the same dynamics: the minimization of gendered labour and expertise, the concentration of power, and a refusal by those in power and those with influence to invest in what truly keeps our communities safe.
Culture, Care, and Commitment
Every workplace sends a message about what is acceptable—and what isn't.
But workplaces don't exist in a vacuum. They are shaped by—and help uphold—broader systems and beliefs about whose work matters, who deserves protection, what kinds of labour—and which people performing it—are treated as expendable.
When an organisation ignores or justifies pay disparities, it can also create an environment where other harmful behaviours are overlooked.
On the other hand, when workplaces commit to fairness and equity, they begin to disrupt those systems. They contribute to a culture where respect, safety, and justice can take root.
This is just as true in the social services sector as anywhere else. Achieving Pay Equity for social workers has been critical to our organisation Wellington Rape Crisis, to our non-profit community sector, and the survivors we serve. For too long, our sector and workforces have struggled to retain skilled, qualified professionals. The low wages set by government procurement fail to reflect the high level of expert skill, emotional intelligence and labour, and risk our staff carry every day.
It's important to name clearly: this is not unskilled work. Social workers and other care professionals are trained to the same standard as many other regulated professions—such as accountants or lawyers—with comparable education, registration, and ongoing professional requirements. The difference is not in the skill, but in how society has chosen to value women-dominated professions. Undervaluing is not the same as unskilled.
The loss of commitment to maintaining the pay equity claim is devastating.
It takes us back in time—to when we were unable to sustain a capable and specialist workforce needed to meet the growing demand from survivors and their families.
Without sustained pay equity, we risk losing the very people who hold space for healing, who walk alongside survivors in their darkest moments, and who are essential to a functioning, compassionate response to violence and a society we all want to participate in.
Survivors Deserve Better Systems
Seeking justice—whether through a pay equity claim or reporting sexual violence—is often met with enormous barriers: disbelief, retaliation, complicated processes, and emotional exhaustion. These systems weren't built with survivors in mind. They often protect power, not people.
When we listen to survivors, one thing becomes clear: healing requires not only personal support but systemic change. We must build pathways to justice that are survivor-led, trauma-informed, and rooted in equity.
Some Communities Face Greater Harm
Sexual violence and economic injustice don't impact everyone equally. Māori women, Pasifika women, disabled people, trans and queer communities, and migrant workers often face greater risks—of both exploitation and violence. These overlapping forms of discrimination must be recognised and addressed together.
True equity means making space for every voice, especially those who have been pushed to the margins.
Healing Means Justice, and Justice Includes Pay Equity
At Wellington Rape Crisis, we believe that healing doesn't happen in isolation—it happens in community. And communities are strongest when they are just, inclusive, and safe.
Pay equity is part of that vision. It's part of what safety looks like. When we honour the value of every person's work and life, we create a foundation where violence has less room to grow.
Let's work together—as envisaged in Te Aorerekura—to build a future where care is valued, survivors are heard, and safety is not a privilege, but a right. For a future where no one is held back—or held down—by systems that harm. Until we close the pay gap, we are leaving the door open to abuse.

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Advocates Call On Government To Act As Independent Children's Monitor Reveals Poorer Outcomes For Māori In Care
Advocates Call On Government To Act As Independent Children's Monitor Reveals Poorer Outcomes For Māori In Care

Scoop

timean hour ago

  • Scoop

Advocates Call On Government To Act As Independent Children's Monitor Reveals Poorer Outcomes For Māori In Care

Press Release – VOYCE Whakarongo Mai VOYCE – Whakarongo Mai has been advocating for care experienced tamariki since 2017, and CEO Tracie Shipton says unfortunately the report confirms what the organisation already knew. 'How Many More Reports Will It Take?' As the first Aroturuki Tamariki | Independent Children's Monitor report into outcomes for tamariki and rangatahi Māori in care is released, care experienced advocates are questioning how to get policy makers to put politics aside and put children first. 130 young Māori and 1600 others who support them including whanau, caregivers, social workers and teachers informed the report, which revealed that while most tamariki Māori and their whānau have no involvement in the Oranga Tamariki system, when they do they're over-represented and being let down. VOYCE – Whakarongo Mai has been advocating for care experienced tamariki since 2017, and CEO Tracie Shipton says unfortunately the report confirms what the organisation already knew. 'Aroturuki Tamariki have captured the experiences and perspectives of tamariki, rangatahi, whānau and professionals which has been shared in the hope of making a difference. They have dug deep into the data that surrounds young people's lives and tried to bring meaning to what it's telling us.' 'Unsurprisingly, they found that tamariki and rangatahi Māori are overrepresented in every part of the care system, and the deeper into the care system we look the greater this overrepresentation becomes. The least we can do to acknowledge them is to act on the information they've share in a timely fashion.' The report also found a number of missed opportunities to intervene and invest earlier in these young people's lives to change and improve their outcomes. '92% of tamariki referred for a Youth Justice Family Group Conference had a previous care and protection concern raised, just think what difference could have been made if they were offered more support following that initial notification.' 'Tamariki are ending up in Youth Justice interventions because we, the system and community, have not been able to address their early care and protection needs.' VOYCE Care-Experienced Youth Participation Advisor Cameron McKay says the report reiterates the known link between adversity, trauma, discrimination, and so-called 'behavioural problems' in our young people. 'I think it's important these findings are brought into conversations about the shift toward punitive approaches to youth offending. The evidence is clear; address the issues that lead to youth offending in the first place, and stop criminalising traumatised and disenfranchised tamariki.' 'The report highlights the need to invest more into early intervention, frontline services, holistic/wraparound support, and iwi and community led initiatives.' Among the grim findings there was a glimmer of positivity, that tamariki and rangatahi were hopeful for their future, but more could and should be done to help them realise these aspirations. 'The fact that our tamariki Māori feel aspirational and hopeful despite everything is a small salve, however this speaks more to their resilience and world view, than it does the system, as these aspirations are often unrealised, not by fault of our tamariki.' Shipton agrees, and says this isn't the first report to tell us these things. 'Aroturuki Tamariki should be commended for their tenacity in seeking the views of young people at all times, but how many more reports and recommendations do we need before we start to see change?' She wants to see the various agencies that work with young people to start making a difference and stop scrapping about who is responsible for which piece of the puzzle. 'How do we get our decision makers and leaders around the table to agree on a pathway forward based on the evidence of what is best for our tamariki rather than ideology or politics?' 'Something has to change.'

Advocates Call On Government To Act As Independent Children's Monitor Reveals Poorer Outcomes For Māori In Care
Advocates Call On Government To Act As Independent Children's Monitor Reveals Poorer Outcomes For Māori In Care

Scoop

time6 hours ago

  • Scoop

Advocates Call On Government To Act As Independent Children's Monitor Reveals Poorer Outcomes For Māori In Care

'How Many More Reports Will It Take?' As the first Aroturuki Tamariki | Independent Children's Monitor report into outcomes for tamariki and rangatahi Māori in care is released, care experienced advocates are questioning how to get policy makers to put politics aside and put children first. 130 young Māori and 1600 others who support them including whanau, caregivers, social workers and teachers informed the report, which revealed that while most tamariki Māori and their whānau have no involvement in the Oranga Tamariki system, when they do they're over-represented and being let down. VOYCE - Whakarongo Mai has been advocating for care experienced tamariki since 2017, and CEO Tracie Shipton says unfortunately the report confirms what the organisation already knew. 'Aroturuki Tamariki have captured the experiences and perspectives of tamariki, rangatahi, whānau and professionals which has been shared in the hope of making a difference. They have dug deep into the data that surrounds young people's lives and tried to bring meaning to what it's telling us.' 'Unsurprisingly, they found that tamariki and rangatahi Māori are overrepresented in every part of the care system, and the deeper into the care system we look the greater this overrepresentation becomes. The least we can do to acknowledge them is to act on the information they've share in a timely fashion.' The report also found a number of missed opportunities to intervene and invest earlier in these young people's lives to change and improve their outcomes. '92% of tamariki referred for a Youth Justice Family Group Conference had a previous care and protection concern raised, just think what difference could have been made if they were offered more support following that initial notification.' 'Tamariki are ending up in Youth Justice interventions because we, the system and community, have not been able to address their early care and protection needs.' VOYCE Care-Experienced Youth Participation Advisor Cameron McKay says the report reiterates the known link between adversity, trauma, discrimination, and so-called 'behavioural problems' in our young people. 'I think it's important these findings are brought into conversations about the shift toward punitive approaches to youth offending. The evidence is clear; address the issues that lead to youth offending in the first place, and stop criminalising traumatised and disenfranchised tamariki.' 'The report highlights the need to invest more into early intervention, frontline services, holistic/wraparound support, and iwi and community led initiatives.' Among the grim findings there was a glimmer of positivity, that tamariki and rangatahi were hopeful for their future, but more could and should be done to help them realise these aspirations. 'The fact that our tamariki Māori feel aspirational and hopeful despite everything is a small salve, however this speaks more to their resilience and world view, than it does the system, as these aspirations are often unrealised, not by fault of our tamariki.' Shipton agrees, and says this isn't the first report to tell us these things. 'Aroturuki Tamariki should be commended for their tenacity in seeking the views of young people at all times, but how many more reports and recommendations do we need before we start to see change?' She wants to see the various agencies that work with young people to start making a difference and stop scrapping about who is responsible for which piece of the puzzle. 'How do we get our decision makers and leaders around the table to agree on a pathway forward based on the evidence of what is best for our tamariki rather than ideology or politics?' 'Something has to change.'

Fear of confusion sparks Manutahi Park name rethink
Fear of confusion sparks Manutahi Park name rethink

1News

time6 hours ago

  • 1News

Fear of confusion sparks Manutahi Park name rethink

Worries about a new Manutahi Park being mistaken for another Manutahi an hour's drive away has New Plymouth's council considering adding the name of a British Military Settler. The park is a planned green space in Lepperton village, about 15km from New Plymouth, on the site of a hall demolished three years ago. New Plymouth District Council asked mana whenua about a name for the park, and Manutahi was suggested by Puketapu hapū. Manutahi remembers the name of the Māori village where Lepperton now stands, as well as nearby Manutahi Pā which was built to defend against British invasion in the Taranaki Wars. The name – literally One Bird — references local bird-hunting forests and is supported by neighbouring Pukerangiora hapū. ADVERTISEMENT When LDR visited the village, a taonga pūoro practice at Lepperton School by coincidence featured carved instruments inspired by birds: the literal translation of Manutahi is 'one bird'. (Source: Local Democracy Reporting) Manutahi is already widely familiar: it's the name of one of the two country roads intersecting in the village. But a council report says consultation found some locals worried that people would confuse the new park's location with an even smaller hamlet – also called Manutahi – 80 kilometres away between Hāwera and Pātea. "Generally, those who did not support the name felt that [Manutahi Park] did not reflect the Lepperton location and non-locals will not know where it is," staff reported. "The name 'Manutahi Park – Lepperton' is proposed to address this potential confusion." Although, perhaps confusingly, not necessarily as the official name. "The addition of Lepperton… could either be a formally recognised part of the name or a component that is put in place as required to confirm the location, as opposed to formally recognised as part of the park name." ADVERTISEMENT Council policy is that reserves' names reflect history. "If there is a strong Māori cultural connection to a reserve, a Māori name should be considered in consultation with mana whenua. "Likewise, a strong European cultural connection to a reserve should result in an appropriate European name. "Where appropriate, both Māori and European names will be used." The report recognises the name might be disputed. "There is a risk that adding the location descriptor of Lepperton to the name could be seen as not needed by hapū and/or some of the community that were supportive of the proposed name." Lieutenant Colonel Maxwell Lepper was a British soldier with the 14th Regiment, redeployed from colonial duties in Ireland to fight Taranaki Māori in 1860. ADVERTISEMENT Taranaki Military Settlers – including their commander Lieutenant Colonel Maxwell Lepper – were volunteers rewarded with Māori land in return for 'policing duties'. (Source: Local Democracy Reporting) Retiring from the Empire's army, Lepper then commanded the Taranaki Military Settlers – volunteer troops who were rewarded with land taken from Māori in return for 'policing duties'. In 1865 the area was proclaimed confiscated and Manutahi declared a military settlement. Lepper was honoured with the town's name and the family thrived on that confiscated land, with many descendants also recognised on Lepperton's war memorial obelisk and as contributors to Lepperton School. Locals who spoke with Local Democracy Reporting said they were not confused about Manutahi. Out with the grandkids, Lindy Moratti said she didn't even know where the other Manutahi is. Manutahi is also a tiny town on State Highway 3 in South Taranaki, an hour's drive from Lepperton. (Source: Local Democracy Reporting) ADVERTISEMENT "I cannot see any issue with it, I would not think that would be a problem at all. "To me it's very, very clear and very obvious that it would be here." Speedway driver Sean Price didn't think Manutahi alone would confuse people, but was happy either way. "I'm on the fence really," he said. "Definitely you know where it is, if you say Lepperton – I mean, that confirms it. Lepperton would be bang on." Dave Trinder was delivering taonga pūoro, traditional musical instruments, to Lepperton School for a practice session with students. He deferred to hapū leaders with more knowledge, but neither he nor the kids helping with the taonga had any confusion about Manutahi. The naming decision goes before NPDC's iwi committee Te Huinga Taumatua on Tuesday afternoon. LDR is local body journalism co-funded by RNZ and NZ on Air

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store