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Marching In Reverse: How Pakistan Celebrates Defeats As ‘National Holidays'
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Unless Pakistanis demand accountability from the establishment, their nation will remain ensnared in a cycle of self-deception, mistaking every backward step for progress
Pakistan has long been characterised by contradictions, and its leadership has once again veered into the realm of performative patriotism. On this occasion, however, they have gone beyond their usual reliance on rhetoric or censorship, choosing instead to officially commemorate what is widely regarded as a strategic failure in the recent military standoff with India, following the latter's Operation Sindoor, which struck militant infrastructure and military targets without reprisal. On 13 May, the Shehbaz Sharif administration announced a new national holiday, Youm-e-Markaz-e-Haq (Day of the Battle for Truth), to be observed annually on 10 May — not to mark a victory, but what officials framed as a moral success over India, despite experiencing significant military losses during the four-day conflict.
The circumstances surrounding this newly instituted national 'day of valour" are far from obscure. Between 6-7 and 10 May, South Asia experienced an escalation of armed conflict between India and Pakistan. In response to the Pahalgam massacre, in which 26 Indian civilians were killed by Pakistan-backed Lashkar-e-Toiba militants on 22 April, India undertook Operation Sindoor during the night of 6–7 May, aiming to demonstrate deterrence and punitive intent. The operation targeted no fewer than nine locations housing militant infrastructure and training camps across the Line of Control and within Pakistani territory. Independent analysts and satellite imagery have substantiated India's precision strikes on terror-related logistics.
In retaliation, Pakistan's military launched its own Operation Bunyan Marsoos on 10 May, which included drone swarm offensives; however, all were effectively neutralised by India's Air Defence Systems, which intercepted and destroyed dozens of Turkish-made drones in large numbers. In a significant escalation, Indian armed forces targeted at least nine Pakistan Air Force (PAF) bases, extending across the country from the Nur Khan airbase near Islamabad/Rawalpindi to Rahim Yar Khan, Sukkur, Chunian, Pasrur, and Sialkot, among others. With several airbases rendered largely inoperative, Islamabad was compelled to pursue de-escalation through Director General of Military Operations (DGMO)-level dialogue by the evening of 10 May.
However, the DG-ISPR, the media arm of Pakistan's Armed Forces, reverted to its well-established narrative strategy by asserting that a 'befitting reply" had been delivered to India's precision strikes, despite clear evidence to the contrary. Such rhetoric has become a defining feature of the military's public relations discourse.
Despite professing a commitment to transparency, the Pakistani establishment—along with its civilian front—has once again avoided offering genuine openness or accountability. Instead, Prime Minister Shehbaz Sharif capitulated to the military establishment's every exaggerated demand, aligning himself with its mythmaking apparatus. As part of these symbolic gestures, on 13 May, PM Sharif proclaimed that 10 May would henceforth be observed annually as Youm-e-Marka-e-Haq (Day of the Battle for Truth), in a show of support for the Pakistani armed forces. Furthermore, the government extended this orchestrated display by designating 16 May as Youm-e-Tashakur (Day of Gratitude), ostensibly to express thanks to divine forces for safeguarding the nation.
Even more notably, General Asim Munir, the current Army Chief, was conferred the rare military rank of Field Marshal, becoming only the second Pakistan Army General to receive this title since General Ayub Khan in 1959. This elevation is symbolic rather than operational, reflecting more the military's intent to project strength than any substantive achievement on the battlefield.
However, these recent developments provide insight into the broader pattern whereby the Pakistani state—especially its military establishment—routinely transforms setbacks into celebrations to uphold its legitimacy. In the process, it not only actively reshapes historical narratives in real time but also employs national holidays as instruments of diversion and morale control.
The strategy itself dates back several decades. In 1965, Pakistan launched Operation Gibraltar, aiming to provoke an uprising in Jammu and Kashmir by infiltrating regular army troops. The operation, however, ended in failure, triggering the full-scale Indo-Pak War of 1965. Ultimately, Pakistan ceded more territory than it gained and was compelled to agree to a ceasefire through the Tashkent Agreement of 1966. Nevertheless, each year on 6 September, the country observes Defence Day—a solemn patriotic occasion featuring military parades and speeches glorifying Pakistan's alleged martial superiority.
In 1999, Pakistani forces unlawfully crossed the Line of Control and seized strategic mountain positions in the Kargil region. The operation, carried out without civilian government approval, led to the deaths of hundreds of Pakistani soldiers as India launched a counteroffensive to retake the area. Nevertheless, General Pervez Musharraf—the architect of the Kargil debacle, appointed Army Chief by Nawaz Sharif after bypassing two senior officers only months earlier—soon assumed control through a military coup. Even today, Kargil is remembered in segments of Pakistan's national narrative not as a failure, but as a bold display of military ingenuity.
What remains consistent across these episodes is the deliberate reconfiguration of national memory. Military defeats are recast as stories of resistance, while tactical blunders are reframed as moral triumphs. This extends beyond mere propaganda; it represents a sustained strategy of narrative management that shields the military from accountability and ensures the civilian government remains subordinate to the armed forces' entrenched authority.
By designating 10 May as Youm-e-Markaz-e-Haq, the state is not merely revising the narrative of a military confrontation but is also proactively undermining dissent, stifling debate, and conditioning future generations to prioritise myth over reality. Educational institutions will present it as a moment of national victory, much like the portrayal of Operation Gibraltar. Any critiques highlighting strategic failures or the true economic, diplomatic, and military costs are likely to be marginalised or suppressed.
The utility of these contrived holidays is multifaceted. Firstly, they offer a cathartic release for a population grappling with economic hardship, political turmoil, and international isolation. In a nation beset by soaring inflation, a depreciating rupee, and frequent IMF bailouts, mythologised nationalism provides an inexpensive form of escapism that discourages critical inquiry. Secondly, such observances function as tests of loyalty. By requiring public participation in the commemoration of fabricated victories, the state fosters an environment where patriotism becomes performative and dissent is deemed perilous.
Thirdly, and arguably most cynically, these holidays reinforce the military's hold over national identity. While in most democracies national holidays commemorate independence, revolution, civil rights, or peace, Pakistan's calendar is increasingly dominated by observances that glorify the military's role as protector and guardian, despite historical evidence to the contrary. These occasions are not simply commemorations but tools of militarised nationalism, deliberately crafted to obscure inconvenient realities.
While every nation possesses its own symbols and moments of unity can be vital, when these symbols are founded on falsehoods and unity rests upon denial, the outcome is not strength but stagnation. Consequently, the Pakistani establishment is offering its population triumphalism and a continuous stream of delusion rather than the truthful account to which they are entitled.
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Moving forward, although Youm-e-Markaz-e-Haq will likely be observed with parades, speeches, and patriotic songs, behind the flags and slogans lies the reality of a state regressing—where defeats are recast as triumphs, and history is rewritten not by scholars but by military leaders. Unless Pakistanis demand accountability from the establishment, their nation will remain ensnared in a cycle of self-deception, mistaking every backward step for progress.
The writer is an author and a columnist. His X handle is @ArunAnandLive. Views expressed in the above piece are personal and solely those of the author. They do not necessarily reflect News18's views.
tags :
Asim Munir Operation Sindoor pakistan
Location :
New Delhi, India, India
First Published:
June 06, 2025, 16:37 IST
News opinion Global Watch | Marching In Reverse: How Pakistan Celebrates Defeats As 'National Holidays'
