Latest news with #ImamHussein
Daily Tribune
26-05-2025
- Health
- Daily Tribune
Largest blood drive returns for 27th year
TDT | Manama Bahrain's largest blood donation initiative, the Imam Hussein (PBUH) Blood Donation Campaign, will mark its 27th edition this year under the slogan 'Blood in Your Name', with preparations already underway. Scheduled to take place on the 8th and 9th of Muharram, the campaign will once again be hosted at Al Hilal Medical Center - Manama Central, in partnership with Al Hilal Healthcare Group and in coordination with the Ministry of Health. Dr Fadel Al-Nasheet, Chairman of the Higher Organising Committee, expressed appreciation for the support of the Ministry of Health, led by Her Excellency Dr Jalila bint AlSayed Jawad Hassan. He also thanked Al Hilal Healthcare Group for hosting the campaign for a second year, highlighting its role in strengthening community partnerships. The committee has been holding coordination meetings with Al Hilal officials to finalise preparations, including upgrades to the electronic appointment system to ensure a smoother donation process. Dr Al-Nasheet said the overwhelming response each year reflects Bahrainis' deep-rooted generosity and interfaith solidarity during Ashura, inspired by the legacy of Imam Hussein (PBUH). Dr Sharath Chandran, CEO of Al Hilal Healthcare Group, said the group is proud to host the campaign again, underlining its commitment to community service. He said the group's teams would spare no effort in making the event successful, stressing that blood donations can transform lives and preserve a noble tradition of helping others in hardship. Enduring legacy The campaign began in 2000 as a grassroots initiative led by residents of Al-Naeem and the Naim Charitable Society (formerly Naim Charitable Fund), in collaboration with the Ministry of Health. It has since grown into a national movement that has supplied 16,526 blood bags to the Central Blood Bank, including 49 bags from a special edition held in December 2024. The event continues to be one of Bahrain's most enduring symbols of humanitarian unity, carrying forward the values of sacrifice and service championed by Imam Hussein (PBUH).
Saba Yemen
29-04-2025
- Politics
- Saba Yemen
Sana'a officials inspect summer course activities
Sana'a officials inspect summer course activities Facebook Facebook Whatsapp Whatsapp Telegram Telegram Email Email Print Print [Tue, 29 Apr 2025 18:00:51 +0300]Sana'a - Saba:Secretary-General of the Local Council in Sana'a province Abdulqader al-Jilani on Tuesday inspected the summer course activities at the Imam Hussein and Imam Zaid schools in the province by other governorate officials, al-Jilani was briefed on the implementation of activities and programs and the student officials observed examples of the knowledge acquired by students, emphasizing the importance of summer courses in providing skills, facilitating Quran memorization, and protecting youth from erroneous cultures and destructive praised the students' academic level and engagement, as well as the efforts of course administrators and educational staff. They urged students to maximize their participation in the summer courses to develop their talents and intellectual abilities.
Shafaq News
29-04-2025
- General
- Shafaq News
Iraq's Old Hussainiya: Faith and resilience in clay and palm
Shafaq News/ In the center of Iraq's Wasit Province, nestled in the historic Al-Qalaa neighborhood, stands the Old Hussainiya, one of the region's most cherished religious and cultural landmarks. Established in 1940 AD (1360 AH) in Badra District, this venerable structure is more than a place of worship — it is a living testament to the resilience, faith, and cultural identity of the Feyli Kurdish community that has long called this area home. Built from humble clay and sturdy palm trunks, the Hussainiya — a congregation hall where Shia Muslims gather to honor the martyrdom of Imam Hussein — stands as a testament to timeless craftsmanship, where simplicity and deep spiritual devotion meet. Its architecture recalls an era when communities relied on local resources, creating enduring structures that carried deep cultural symbolism. The thick clay walls provide natural cooling, while palm trunks fortify the roof — a design as functional as it is symbolic of perseverance and solidarity. Unlike many modern mosques and Hussainiyas with their ornate facades and marble embellishments, the Old Hussainiya's unpretentious beauty captures a more intimate reverence — one rooted in humility, history, and the enduring spirit of its founders. Even as the world around it modernized, the Hussainiya remained steadfast, offering worshippers a rare, tangible connection to their past. Mohammed Tawfiq Mohsen, a retired teacher and lifelong resident of Al-Qalaa, highlighted the community's devotion to safeguarding this landmark. 'The Hussainiya has preserved its historical essence thanks to the steadfast efforts of our families,' he told Shafaq News Agency. 'Despite all the changes that have swept through Badra since the 1940s, we have remained loyal to our cultural and religious heritage.' Mohsen noted that the residents of Al-Qalaa are the district's original inhabitants, descendants of generations who faced adversity yet held firmly to their traditions. In an age where many ancient structures have vanished or fallen into neglect, the enduring presence of the Old Hussainiya stands as a quiet yet powerful reminder: heritage is preserved not merely by stone and clay, but by the collective will of a community that chooses memory over forgetfulness.
Voice of Belady
17-04-2025
- Politics
- Voice of Belady
Religion and Leadership: Examining Religious Principles in Choosing a Ruler Through Abdel Rahman Sharqawi's "Al-Hussein Thairan"
Awny Seif, Cairo. Abdel Rahman Sharqawi's play, "Al-Hussein Thairan" (Hussein, the Revolutionary), offers a powerful exploration of the complex relationship between faith and leadership in Islamic society. The play, centered around the story of Imam Hussein's rebellion against the Umayyad Caliph Yazid, serves not only as a historical narrative but also as a potent commentary on the ethical considerations that should govern the selection of a ruler. Through the lens of this dramatic work, we can analyze how religious principles, particularly justice, piety, and consultation, are crucial factors in determining legitimate leadership, and how their absence can lead to societal unrest and moral decay. One of the central problems highlighted in the play is the blatant disregard for justice and ethical governance under Yazid's rule. Yazid's ascension to the Caliphate, achieved through inheritance rather than consultation with the community, directly contradicts the Islamic principle of Shura, or consultation. This principle, frequently cited in the Quran (e.g., Surah Ash-Shura, 42:38, which mentions the believers 'conducting their affairs by mutual consultation'), emphasizes the importance of collective decision-making and the participation of the community in choosing their leaders. Sharqawi skillfully portrays the discontent simmering among the people, who feel disenfranchised and burdened by Yazid's perceived tyranny. This resonates with the historical reality and reflects a deeper theological argument: that a leader who fails to uphold justice and ignores the voice of the people forfeits his legitimacy. As Imam Hussein himself declares in the play, "A ruler who oppresses his people is not worthy of respect' (Sharqawi, n.d., Act III). While a specific page number is unavailable due to the nature of theatrical scripts, the sentiment is consistently conveyed throughout Hussein's speeches. The play further underscores the importance of piety and moral integrity in leadership. Yazid's character is depicted as morally flawed, indulging in worldly pleasures and disregarding religious precepts. This contrasts sharply with the portrayal of Imam Hussein, who embodies piety and unwavering commitment to Islamic values. The narrative implicitly suggests that a ruler's personal conduct profoundly impacts the moral fabric of society. A leader who embodies piety serves as a role model, inspiring righteous behavior and fostering a sense of ethical responsibility among the populace. This concept aligns with the Islamic understanding of leadership as a trust (Amana), requiring the leader to act in accordance with divine guidance and prioritize the well-being of the community. Ultimately, "Al-Hussein Thairan" proposes a solution to the problem of unjust rule through the act of resistance and the reaffirmation of foundational religious principles. Imam Hussein's decision to confront Yazid, despite the overwhelming odds, is portrayed as a morally righteous act undertaken to uphold justice and defend the true spirit of Islam. His sacrifice serves as a powerful reminder that challenging oppressive rule, when all other avenues are exhausted, is not only permissible but also a religious obligation. This resonates with the Islamic concept of Amr bil Ma'ruf wa Nahi anil Munkar (enjoining good and forbidding evil), a fundamental principle that requires believers to actively work towards the betterment of society and to speak out against injustice. As articulated by scholar Khaled Abou El Fadl, "Resistance to tyranny is not just a right; it is a religious duty, especially when that tyranny is perpetrated in the name of religion itself" (Abou El Fadl, 2001, p. 12). In conclusion, Abdel Rahman Sharqawi's "Al-Hussein Thairan" provides a compelling and enduring exploration of the vital link between faith and leadership. By depicting the consequences of unjust rule and the courageous resistance of Imam Hussein, the play argues for the necessity of upholding religious principles – justice, piety, and consultation – in the selection and conduct of a ruler. The play serves as a timeless reminder that legitimate leadership rests not merely on power or inheritance, but on the moral authority derived from adhering to divine guidance and serving the best interests of the community. The lessons gleaned from "Al-Hussein Thairan" remain relevant today, offering valuable insights into the ethical considerations that should guide the pursuit and exercise of power in any society striving for justice and moral integrity. Abou El Fadl, K. (2001). Rebellion and Violence in Islamic Law. Cambridge University Press.
Al Manar
12-02-2025
- Politics
- Al Manar
Sheikh Yazbek: Israeli Withdrawal Deadline Approaching, Hezbollah Ready to Defend Lebanon's Sovereignty
Head of Hezbollah's Juristic Council Sheikh Mohammad Yazbek issued on Wednesday a statement which tackles the latest developments and affirms that the Resistance is the fortress of Lebanon. Sheikh Yazebk started his statement by felicitating the nation on the anniversary of the victory of the Islamic Revolution in Iran, saying: 'In these days, the days of the victorious and blessed Islamic Revolution, the triumph of the oppressed over the oppressors, these are the days of authentic Mohammadan Islam. We extend our warmest congratulations to the Imam of our time and to the nation on this blessed occasion…' Sheikh Yazbek added: 'Today, we have experienced great crises and tragedies, particularly when we lost the lover of Imam Mahdi, the lover of Allah, the inspired leader, the martyr of the nation, His Eminence Sayyed Hassan Nasrallah—may Allah sanctify his pure soul—who was an entire nation in one man. He was the one who proclaimed: 'We will never abandon you, O Hussein,' and he never did. Instead, he attained martyrdom on the very path laid down by Imam Hussein. Peace be upon you, upon your supporter and brother, and upon our brother, His Eminence Sayyed Hashem Safieddine—may Allah sanctify his pure soul—who was your steadfast supporter, just as Al-Abbas was to Imam Hussein, in this blessed journey to lift oppression from the oppressed, in victory for the truth, and in defense of Palestine and Al-Quds. You both, along with those who stood with you on this sacred path to Al-Quds, dedicated your efforts to supporting and assisting Gaza. You gave your lives for this cause, driven by divine duty, human responsibility, and noble values, for the dignity of the oppressed. You did not ignore the cries and pleas of the children, women, and men of Gaza; rather, you answered their call. Yes, this is how you established this blessed Resistance, which has now entered its fourth decade, evolving from one era to the next. This dear and honorable Resistance has brought dignity to the entire nation, not just Lebanon. It has been the shield and the guardian of this homeland's freedom. You and all the leaders and martyrs, every single one of you who has stood in the battlefield against the 'Israeli' enemy, have ensured that despite 64 days of battle, the enemy was unable to advance. Instead, the fighters of this Resistance stood firm, like the supporters of Imam Hussein, as the men of Allah and Imam Mahdi—men who insisted on confrontation, who fought for a dignified life for their nation, their people, and their homeland.' Sheikh Yazbek pointed out, 'When we agreed to the ceasefire, it was to protect this homeland and preserve others. However, this enemy has no covenant or pact. What it failed to achieve in war, it now seeks to accomplish by violating the ceasefire—wreaking havoc on our land and our people, destroying buildings, and assaulting civilians, while the United States backs it. The supervisory committee has failed to fulfill its role. We gave an opportunity for all to understand the situation. The state must implement what was agreed upon and take responsibility.' 'However, after 60 days had passed without action, our people in the south rose up and advanced toward the villages occupied by the enemy. They breached the barriers and made sacrifices, offering martyrs and wounded in their struggle to return. This return is a victorious one—a triumph after triumph. This Resistance belongs to the people. We congratulate our people on their return, their steadfastness, and their unwavering will. The enemy sought to break their resolve but failed. Yes, we are the followers of the Islamic path—the path of honor and dignity, the path drawn for us by our Prophet Mohammad (peace be upon him).' Sheikh Yazbek addressed the Southerners, 'You, the honorable, the resistors, the people who do not fear the enemy, those who face death with courage—this Resistance is yours. You are its backbone and at its forefront. You are the ones who teach the enemy a lesson, just as our people in Gaza have done by achieving victory and denying the enemy any of its objectives. The enemy failed to accomplish anything in Lebanon, just as it failed in Palestine and Gaza, his eminence added. 'And now, those who seek to bargain today—such as Trump, who believes he can turn Gaza into real estate for sale—let them be disgraced along with all their allies. The entire world should know that as long as there are those who declare, 'There is no god but Allah,' the true owners of the land remain deeply rooted in it, just like our people in the south, in Jabal Amel, and across Lebanon. They have offered the dearest sacrifices and will never abandon the land they have watered with their blood.' Sheikh Yazbek called on the state to fulfill its responsibilities in confronting this occupation. We are approaching the end of the deadline that was granted. 'After that, as our Secretary-General, His Eminence Sheikh Naim Qassem, has stated: 'We will then reassess our actions moving forward.' We are fully prepared for whatever is necessary to preserve our dignity, our honor, and Lebanon's Resistance is defending Lebanon—it is the fortress of this nation. Lebanon needs those who will stand in its defense. When the state takes up its role in protecting the borders, we will stand with it and support it. This was evident when our people stood with the army as they advanced into the occupied villages. We all look forward to that day.' Sheikh Yazbek concluded, 'We also look forward to February 23, the day when the martyr of the nation, the sacred leader, His Eminence Sayyed Hassan Nasrallah, will be laid to rest. This national funeral will be a tribute to the homeland, for which he gave his blood, his very existence, and his Resistance. The Resistance will remain; its banner will never fall. As Sayyed promised, the flag will continue to be raised—it is a promise that will be fulfilled. We ask Allah Almighty to grant our nation honor and dignity.'
