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For Black Women, Life in America Has Always Been a Crossroads
For Black Women, Life in America Has Always Been a Crossroads

New York Times

time9 hours ago

  • General
  • New York Times

For Black Women, Life in America Has Always Been a Crossroads

MISBEHAVING AT THE CROSSROADS: Essays & Writings, by Honorée Fanonne Jeffers There's a difference between being at a crossroads — weighing an important decision at a crucial moment — and being at the crossroads: a fabled space in the Black diasporic tradition where powers can be granted, whisked away or reclaimed by the spirit world, sometimes for the price of a soul. With her nonfiction debut, Honorée Fanonne Jeffers comfortably inhabits this mythic juncture, telling the stories of Black women in her genealogy with a literary style that joyfully resists easy categorization. 'Misbehaving at the Crossroads' is a matrilineal memoir that reaches back to the 1830s while incorporating slices of social history, political commentary and poetry. Jeffers uses census records and oral histories to excavate the stories of her foremothers, alongside wide-ranging essays on subjects like the 1965 Moynihan report on 'The Negro Family,' Roe v. Wade and the election of President Obama. The result is two parallel accounts of the American patriarchal project that, in Jeffers's words, was designed not to 'cover any Indigenous peoples, or white women, or Black folks with the grace of liberty.' If the earlier chapters struggle to find their intended audience — sometimes she seems to be addressing young students who don't know much about early American history, other times her Black female peers or white liberals — Jeffers's limber prose finds its stride when she talks about her mother. Dr. Trellie Lee James Jeffers was a politically active writer and educator 'who grew up in tangled country woods' in Eatonton, Ga., 'a place of red dirt, slavery, Jim Crow — and Indigenous echoes.' The author recalls her mother taking her canvassing through Black neighborhoods near their home in Durham, N.C., when Jeffers was 9; introducing her to James Baldwin (who knew her father, the poet and academic Lance Jeffers) as a teenager; and giving her impromptu sex ed lectures in their Dodge Dart. Jeffers also depicts darker memories — of her father's abuse and her mother's failure to protect her from it — with equal precision and clarity; but in keeping with her Southern Black upbringing she never descends into prurience. 'While pondering whether she'd lied all those years,' she writes of her mother, 'saying that she didn't remember my calling to her in the night during one of my father's visits to my bedroom, another snippet of memory came to me: … the prescription bottles of Valium in her bathroom.' For Jeffers, revealing her mother's painful, all-too-common story — a brilliant woman living under the shadow and thumb of a man who is publicly lauded while privately terrorizing her and their young daughters — carries the taint of misbehaving, of failing to live up to the codes of Black respectability, even after both of her parents have died: 'I waver in telling this: Which version of the truth will indict my mother further — which one will save her legacy?' Want all of The Times? Subscribe.

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