
Still Me by Sabina Brennan: I'm a top dementia doctor, but even I wasn't prepared when my mum got the disease -- here's what I wish I'd known
Dementia, writes Dr Sabina Brennan, 'arrived in my life at a time when an ongoing stressful situation at work was impacting significantly on my health'.
I warm to her immediately – she has been where I have been, where you may be; her book on caring for a loved one with dementia speaks to her experience of caring for her mother, as well as dozens of others.
Even more powerful is the fact that Brennan, a psychologist, recognised neuroscientist, host of the Super Brain podcast, and once director of the dementia research programme at Trinity
College Dublin, struggled with the role just like the rest of us. Brennan begins her book with a poem explaining the title and reminding us of the themes of anybody's dementia journey: I have dementia and I am still me, and I care for you and I am still me.
It's easy to lose sight of both: my mother's illness changed her so much, it was often hard to recognise her and yet she was still my mum. And though she refuted our relationship – 'I am not your mother' – I was still her daughter. The poem also makes a plea for peace in a torrid journey, using still for calm.
Brennan is at pains to make 'care partners', as she calls them – us – understand the imperatives of caring for themselves: put your own oxygen mask on first.
You can't care well if you're unhappy, unhealthy, sleep deprived. Looking after yourself might not seem obvious but the rigours of a care partner's role – described as 'the 36-hour day' by memory experts – means you must. As a psychologist, Brennan urges carers against feeling guilty or resentful.
If you're worried Brennan is a know-it-all who presents as a paragon of caring virtue, don't be. She has the self-awareness to know she lacks the patience for full-time care. 'I am best suited to short stints of quality care,' she writes – her mother spent the week in a nursing home and weekends with Brennan.
Like many people, Brennan is sometimes frustrated by the care her mother received before she died in 2016. 'I let the anger and the expletives loose,' she writes, 'which gave them an excuse to ask me to leave.'
She reminds us that experts are not always right; it is natural to assume that the advice that we receive from professionals prioritises a sufferer's best interests, but this is not always the case – so don't be afraid to question.
Circumstances meant I did things differently; I cared for my mother at home. But Brennan and I are agreed, there is no right or wrong; 'providing the best possible care for your relative doesn't mean you have to provide that care personally'.
As Mum's illness advanced, it grew difficult to see my mother in the woman I cared for. Partly because she sometimes bore an uncharacteristic anger and could be rude. But mostly because her illness erased her memory. Where could I find her if not in our past? Brennan captures dozens of vignettes of others affected by dementia. These offer a well focused lens on what dementia looks and feels like.
I saw my own experience reflected often. When Susan describes the imperatives of keeping a log of her mother's dementia, I am reminded of the notes I kept to track meds, the diary I wrote that retrospectively served as a description of the disease's trajectory.
And I saw my mother there too: when Kay describes her distress at her daughter taking her wedding rings away for safekeeping – 'I feel sad when I look at my naked fingers' – I know that narrowing mum's with a plaster so that it wouldn't fall off a thinner finger, was the right thing to do.
Brennan explains the neuropsychiatric conditions that can present in dementia too.
Had I had this book to hand when Mum began exhibiting signs of 'sundowning' – nothing like as cheerful as a gin and tonic to celebrate sunset, rather a late-in-the-day distress that descends because the parts of the brain that manage a person's circadian clock are damaged in dementia – I might have been better prepared. When she began to suffer hallucinations, when she grew distressed at the messages she was convinced the television was broadcasting, I'd have known I was not alone from Bernadette's description of her mother's fears: 'TV and radio frightened my mother as she thought people on TV were in our home.'
A geriatrician once told me: 'A person with dementia may forget your name but they will never forget how you make them feel.' That's because the hippocampus – our memory vault for facts and faces – goes first in dementia. The amygdala – the bit of our brain that processes emotion – goes later; in the absence of remembering, a sufferer still feels.
Brennan's book is stuffed with practical tips from the imperatives of powers of attorney to the sensitive subject of sleeping arrangements if you're caring for your partner.
It also urges readers to try to live well in the face of dementia. This might seem an anomaly given the devastation this illness brings – and yet, here is testimony of those that manage it.
Like George, whose therapist helps him develop a system using photographs so that he can remember the names of his darts buddies and keep playing. And Helen, who was diagnosed with young-onset dementia at 61 then joined a research project with Brennan. She went from 'despair to being a pioneer in dementia advocacy… from 'worrier to warrior'.'
Dementia is a years-long decline. 'The shadows cast by this spectre can fool us into thinking that there is nothing in our lives but bleakness and loss,' writes Brennan. 'But that is not true.'
I think about this for a bit, and I know that in the fallout of my mother's illness there were bright moments of genuine pleasure for her – when she could still taste ice cream, still walk the dog, still enjoy the TV series Anne With An E (about Anne of Green Gables) on repeat – and real laughter for the both of us. Those are rare diamonds in the rough; seize them. Their value will help sustain you through the bleakness.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


The Independent
2 hours ago
- The Independent
Researchers find milk type that increases risk of heart disease and death
A 33-year study conducted in Norway has investigated the long-term health impacts of consuming full-fat versus low-fat milk. Researchers analysed health data from 73,860 individuals, finding that the fat content of milk influenced the risk of death from heart disease. The study revealed that individuals who consumed full-fat milk had a higher mortality risk compared to those who drank low-fat milk. Specifically, consuming low-fat milk was linked to an 11 per cent lower overall mortality risk and a 7 per cent reduced risk of cardiovascular disease compared to whole milk. These findings support current NHS health advice, which cautions against high intake of saturated fat found in full-fat dairy due to its link to increased cholesterol and heart disease risk.


Daily Mail
2 hours ago
- Daily Mail
Groundbreaking new Shroud of Turin discovery PROVES centuries of Christians right about Jesus
A new analysis of the Shroud of Turin has provided strong scientific evidence that supports the biblical account of Jesus' burial. The Bible says Jesus' body was wrapped only in spices and a 14-foot linen cloth, believed by Christians to bear His image. However, a 1998 study determined Jesus' body was washed before burial, contradicting scripture. Now, Dr Kelly Kearse, an immunologist trained at Johns Hopkins University, reexamined the 'washing hypothesis' originally proposed by forensic pathologist Dr Frederick Zugibe. Dr Kearse tested human blood samples under post-mortem conditions like reduced clotting and increased acidity. Using ultraviolet light and a microscope camera, he studied how blood transfers to cloth in these states. His findings indicated that the bloodstains on the Shroud came from an unwashed body, matching Jewish burial customs in the Bible that forbid washing the bodies of those who died violently. These customs hold that all blood lost during trauma remains part of the body and must be buried with it. A key discovery was that serum halos, clear rings around blood clots, were visible on many wounds on the Shroud. These halos only form if blood began to clot before touching the cloth, proving the blood came directly from fresh, unwashed wounds. Dr Zugibe conducted his research based on a passage from The Lost Gospel According to Peter, also known as the Gospel of Peter, an early Christian text that is not part of the canonical Bible. It is considered an apocryphal or non-canonical gospel and is often classified among the New Testament apocrypha. 'And he took the Lord and washed him, and rolled him in a linen cloth, and brought him to his own tomb, which was called the Garden of Joseph,' The Lost Gospel According to Peter 6:8 reads. Using that text, Dr Zugibe argued that an unwashed, crucified body would be so saturated with blood that it would produce large, indistinct smudges on cloth. His study used accident victims and found that their wounds produced no clear impressions, even after rinsing. However, Dr Kearse pointed out that the Shroud shows well-defined stains and serum halos, a key detail that makes the washing hypothesis incompatible with observable evidence. Recent research has determined that as blood begins to clot, it forms a small blister of plasma, the clear component of blood. As drying continues, the serum migrates to the outer edges, forming a serum halo that becomes visible under ultraviolet light. In deceased individuals, blood does not clot properly, and its pH level drops, becoming more acidic. To simulate these post-mortem conditions in the lab, Dr Kearse adjusted blood samples to match the acidity found several hours after death, then allowed them to dry on skin. Under these conditions, low pH and poor clotting, serum halos did not form. However, when blood had a low pH but was allowed to clot naturally, the halos reappeared. This suggested the presence of serum halos on the Shroud supports the idea that the blood came from clotted, unwashed wounds rather than from blood oozing after washing. Ultimately, Dr Kearse concluded that no known process could produce the Shroud's precise blood patterns from a cleaned corpse. He also theorized that if the body had not been washed, the blood could have transferred to the Shroud in a few ways. One possibility is that thick, semi-liquid clots of fresh blood stuck to the cloth while still soft. Another is that dried blood on the body became rehydrated in the damp conditions of a cave tomb, allowing it to adhere to the linen. Some researchers have proposed that radiation pressure, possibly linked to the moment of Jesus' resurrection, could have caused the transfer of dried blood to the cloth. However, there is currently no scientific evidence to support this mechanism producing the stain patterns seen on the Shroud. Dr Kearse's findings do not prove the Shroud's authenticity but offer strong support for the biblical narrative of Jesus' burial. When first exhibited in the 1350s, the Shroud was touted as the actual burial cloth used to wrap the mutilated body of Christ following his crucifixion. Also known as the Holy Shroud, the linen bears a faint, full-body image of a bearded man, which many Christians believe to be a miraculous imprint of Jesus. However, radiocarbon dating performed in the 1980s placed the Shroud's origin in the Middle Ages, hundreds of years after Christ.


The Independent
3 hours ago
- The Independent
Council fined after ‘preventable' death of care home dementia patient
A council has been fined following the 'preventable' death of a dementia patient who went missing from a care home during the night. Allan MacLeod, 69, disappeared from his bedroom at St Brendan's Care Home in Castlebay on the Isle of Barra in the early hours of March 9 last year without staff realising. He was found near the home about four hours after going missing, with facial injuries consistent with falling, and died a short time later in hospital. Western Isles Council was fined £80,000 at Lochmaddy Sheriff Court on Wednesday August 6 after it admitted breaching the Health and Safety at Work Act 1974, the Health and Safety Executive (HSE) said. Mr MacLeod had been a resident at the home – one of five operated by the council throughout the Western Isles – for about six months at the time of his death. An HSE investigation by the Health and Safety Executive (HSE) determined that he had made several previous attempts to leave the home. It found that any measures that staff had taken to mitigate this, by fitting an electronic tag to his clothing that indicated his whereabouts, had been defeated by Mr MacLeod removing it. HSE said that on March 8, having been settled in bed at about 9pm, hourly checks were carried out to ensure he was alright however, at 2am on March 9, staff found that he was not in his bed. Investigations found that he had left the home via the only door that did not have an alarm which was located 10 metres from his bedroom. Following a search involving the coastguard, RNLI and firefighters, he was found near the home on the patio of a residential property. HSE inspector Ashley Fallis said: 'This was a tragic and preventable death. The council should have made sure the home had stronger measures in place with Mr MacLeod's risks already known and assessed. 'Although changes have since been made, they came too late to prevent his death.' HSE said that after Mr MacLeod's death, the home introduced a regime of half hourly checks on residents. Arrangements had already been made to install keypad entry systems on all doors, but this work had not been completed before he died. A spokesperson for Western Isles Council (Comhairle nan Eilean Siar) said: 'Comhairle nan Eilean Siar once again extends its sincere condolences to the family and friends of the late Mr Allan F MacLeod for the circumstances surrounding his tragic passing on 9 March 2024. 'Yesterday at Lochmaddy Sheriff Court, the comhairle accepted that health and safety shortcomings contributed to the tragic incident and pled guilty to the charges brought by the procurator fiscal. 'The comhairle hopes that the conclusion of this case will offer the family some closure. 'The door security system in use at St Brendan's Care Home was a key factor in this case. 'A new door security system had been procured but at the time of the incident the works to install it had not been completed. 'Comhairle nan Eilean Siar is committed to the delivery of high standards of care to all residents in our residential homes. In this instance these standards were not fully met. 'The comhairle has implemented health and safety improvements and will continue to work with the Care Inspectorate to ensure that our residential homes operate to the highest possible standards.'