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Why disaffected actors often make excellent playwrights

Why disaffected actors often make excellent playwrights

Spectatora day ago

Actors are easily bored on long runs. Phoebe Waller-Bridge once revealed that she staged distractions in the wings to amuse her colleagues. On the last night of Hay Fever, egged on by another actor, she bent over 'and showed [her] arsehole' to the on-stage actors.
Nabokov's plays are seldom performed. But he was alive to middling, mediocre dramatic clichés, fashions long-forgotten, but invaluably preserved in his 1941 lecture 'The Tragedy of Tragedy': 'The next trick, to take the most obvious ones, is the promise of somebody's arrival. So-and-so is expected. We know that so-and-so will unavoidably come…' This is the lost convention, the stand-by that Beckett was frustrating in Waiting for Godot – with its tedious announcements and its adamantine disappointment.
John Osborne was a jobbing actor and therefore intimately irritated by the conventions of repertory drama. In Epitaph for George Dillon, co-written with another actor, Anthony Creighton, Osborne super-sizes the Act One curtain line. It is announced that George Dillon will be arriving as a temporary lodger. He arrives. It is intimated that he will replace Raymond, a son who has been killed in the war. He is exceedingly polite. But his curtain line, as he contemplates a framed photograph of Raymond, is 'You stupid-looking bastard'.
As David Baron (his stage name), Harold Pinter was another disaffected thesp. Hence his brusque impatience with dramatic convention. The Caretaker begins by violating convention:
MICK is alone in the room, sitting on the bed. He wears a leather jacket.
Silence.
He slowly looks about the room, looking at each object in turn. He looks up at the ceiling, and stares at the bucket. Ceasing, he sits quite still, expressionless, looking out front.
Silence for thirty seconds.
Thirty seconds of silence in the theatre is an eternity. And this second silence follows on the initial silence. Then Mick exits. Without saying a word. An unusual, irregular opening. When Act One ends, we expect the act-division to cover an omitted passage of time. But Act Two begins 'A few seconds later'.
The Room begins as a two-hander – a bizarre one-handed two-hander, in which the wife drivels on, unstoppably. The husband, Bert, says nothing until the very end of the play – an extreme version perhaps of the radio comedy Take it from Here, where the young couple, Ron and Ethel, displayed the same imbalance, Ron's dialogue being restricted to 'Yes, Eth'. Ron being short for Moron.
The Homecoming has an important stage direction describing the set. The wall between the sitting room and the staircase isn't there. The audience assumes this is an exploded view, a stage convention, so we can see what would otherwise be hidden. However, as Lenny tells us later, the wall has actually been knocked through. The imaginary and the real are confused, as they are for most of the play, until it becomes clear that the men in the play are acting out a communal fantasy – a sexual fantasy trailed by Max, the patriarch, when he is guying his homosexual brother, Sam: 'When you find the right girl, Sam, let your family know, don't forget, we'll give you a number one send-off, I promise you. You can bring her to live here, she can keep us all happy. We'd take it in turns to give her a walk round the park.' This prolepsis is long before the arrival of Ruth and Teddy, long enough for the audience to forget it. Ruth is a prostitute. But for most of the play we aren't certain. The confusion over the wall is emblematic of this overall instability.
The Dumb Waiter – two killers waiting for their victim – derives from Hemingway's story 'The Killers'. The hyper-banal is invested with menace. Hemingway's title makes even the diner menu toxic: 'chicken croquettes with green peas and cream sauce and mashed potatoes.' Banal, except that the men eat with their gloves on. 'In their tight overcoats and derby hats they looked like a vaudeville team' – if they didn't look so much like gangsters, George Raft or Jimmy Cagney. Food and fear, a telling zeugma.
In Pinter, orders for scampi, for soup of the day, liver and onions, jam tart, arrive via the dumb waiter, defunct but still active – like a moribund stage convention. Here we have the classical convention of the deus ex machina, the god lowered in some sort of box who intervenes at a play's end to resolve all difficulties and provide solutions. But instead of instructions, there are customer 'orders'. It is significant that the stage directions refer to the 'box': 'The box descends with a clatter and bang.' Not 'compartment' or 'shelf'.
Pinter's play knows it is a play. Just before the dénouement, Gus and Ben rehearse:
BEN: When we get the call, you go over and stand behind the door.
GUS: Stand behind the door.
BEN: If there's a knock on the door you don't answer it…
What transpires, however, is nothing like the rehearsal. Gus stumbles in looking more like a victim than an executioner: 'He is stripped of his jacket, waistcoat, tie, holster and revolver.' A reversal of the rehearsal. Nothing is resolved. Anyone for menace?

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Why disaffected actors often make excellent playwrights
Why disaffected actors often make excellent playwrights

Spectator

timea day ago

  • Spectator

Why disaffected actors often make excellent playwrights

Actors are easily bored on long runs. Phoebe Waller-Bridge once revealed that she staged distractions in the wings to amuse her colleagues. On the last night of Hay Fever, egged on by another actor, she bent over 'and showed [her] arsehole' to the on-stage actors. Nabokov's plays are seldom performed. But he was alive to middling, mediocre dramatic clichés, fashions long-forgotten, but invaluably preserved in his 1941 lecture 'The Tragedy of Tragedy': 'The next trick, to take the most obvious ones, is the promise of somebody's arrival. So-and-so is expected. We know that so-and-so will unavoidably come…' This is the lost convention, the stand-by that Beckett was frustrating in Waiting for Godot – with its tedious announcements and its adamantine disappointment. John Osborne was a jobbing actor and therefore intimately irritated by the conventions of repertory drama. In Epitaph for George Dillon, co-written with another actor, Anthony Creighton, Osborne super-sizes the Act One curtain line. It is announced that George Dillon will be arriving as a temporary lodger. He arrives. It is intimated that he will replace Raymond, a son who has been killed in the war. He is exceedingly polite. But his curtain line, as he contemplates a framed photograph of Raymond, is 'You stupid-looking bastard'. As David Baron (his stage name), Harold Pinter was another disaffected thesp. Hence his brusque impatience with dramatic convention. The Caretaker begins by violating convention: MICK is alone in the room, sitting on the bed. He wears a leather jacket. Silence. He slowly looks about the room, looking at each object in turn. He looks up at the ceiling, and stares at the bucket. Ceasing, he sits quite still, expressionless, looking out front. Silence for thirty seconds. Thirty seconds of silence in the theatre is an eternity. And this second silence follows on the initial silence. Then Mick exits. Without saying a word. An unusual, irregular opening. When Act One ends, we expect the act-division to cover an omitted passage of time. But Act Two begins 'A few seconds later'. The Room begins as a two-hander – a bizarre one-handed two-hander, in which the wife drivels on, unstoppably. The husband, Bert, says nothing until the very end of the play – an extreme version perhaps of the radio comedy Take it from Here, where the young couple, Ron and Ethel, displayed the same imbalance, Ron's dialogue being restricted to 'Yes, Eth'. Ron being short for Moron. The Homecoming has an important stage direction describing the set. The wall between the sitting room and the staircase isn't there. The audience assumes this is an exploded view, a stage convention, so we can see what would otherwise be hidden. However, as Lenny tells us later, the wall has actually been knocked through. The imaginary and the real are confused, as they are for most of the play, until it becomes clear that the men in the play are acting out a communal fantasy – a sexual fantasy trailed by Max, the patriarch, when he is guying his homosexual brother, Sam: 'When you find the right girl, Sam, let your family know, don't forget, we'll give you a number one send-off, I promise you. You can bring her to live here, she can keep us all happy. We'd take it in turns to give her a walk round the park.' This prolepsis is long before the arrival of Ruth and Teddy, long enough for the audience to forget it. Ruth is a prostitute. But for most of the play we aren't certain. The confusion over the wall is emblematic of this overall instability. The Dumb Waiter – two killers waiting for their victim – derives from Hemingway's story 'The Killers'. The hyper-banal is invested with menace. Hemingway's title makes even the diner menu toxic: 'chicken croquettes with green peas and cream sauce and mashed potatoes.' Banal, except that the men eat with their gloves on. 'In their tight overcoats and derby hats they looked like a vaudeville team' – if they didn't look so much like gangsters, George Raft or Jimmy Cagney. Food and fear, a telling zeugma. In Pinter, orders for scampi, for soup of the day, liver and onions, jam tart, arrive via the dumb waiter, defunct but still active – like a moribund stage convention. Here we have the classical convention of the deus ex machina, the god lowered in some sort of box who intervenes at a play's end to resolve all difficulties and provide solutions. But instead of instructions, there are customer 'orders'. It is significant that the stage directions refer to the 'box': 'The box descends with a clatter and bang.' Not 'compartment' or 'shelf'. Pinter's play knows it is a play. Just before the dénouement, Gus and Ben rehearse: BEN: When we get the call, you go over and stand behind the door. GUS: Stand behind the door. BEN: If there's a knock on the door you don't answer it… What transpires, however, is nothing like the rehearsal. Gus stumbles in looking more like a victim than an executioner: 'He is stripped of his jacket, waistcoat, tie, holster and revolver.' A reversal of the rehearsal. Nothing is resolved. Anyone for menace?

Why OnlyFans has young British women in its grip
Why OnlyFans has young British women in its grip

Spectator

timea day ago

  • Spectator

Why OnlyFans has young British women in its grip

The porn star Bonnie Blue offers a straightforward explanation for her decision to join OnlyFans. She was in her early twenties, married to her teenage sweetheart, pursuing a career in recruitment and living in Derbyshire, the county of her birth. As she told an interviewer last year: 'I used to work an office job, nine to five, sit in rush hour, get given 20 days' annual leave. And for a while I'd accepted that. I was like 'OK, this is what life is. This is as good as it can get.'' But Blue (whose real name is Tia Billinger) wondered if life might not have more to offer her. So she left her husband, moved to Australia and pursued a new business idea: having sex with hundreds of (in her words) 'barely legal' teenage boys and uploading the footage to subscription-based, content-sharing platform OnlyFans. 'I just wanted a better life,' she insists. And, in her opinion, OnlyFans gave that to her. Now 26, Blue has become world famous for the escalating depravity of her stunts. She was planning to host what she called a 'petting zoo' event this weekend, in which as many as 2,000 men would be given sexual access to her over 24 hours, all on camera. She cancelled the stunt after an online backlash, but promised to replace it with the 'craziest, largest livestream ever' instead. OnlyFans is the most profitable content subscription service in the world. Subscribers pay monthly fees to creators in return for access to images, videos and personal interaction via messaging or video calls. Yet even though the platform generated £4.5 billion in gross revenue last year, the vast majority of its content creators make very little from it. The mean annual income is less than £1,000. Not only are most OnlyFans creators not as rich as Bonnie Blue, who claims to make £1.5 million a month, most of them are barely covering the costs of their electricity bill. And yet the site continues to attract enormous numbers of would-be stars. Britain is host to 280,000 creator accounts, giving us one of the highest concentrations in the world. Eighty-four per cent of those accounts are run by women, and if they are all (give or take) between the ages of 18 and 34, then we can estimate that just shy of 4 per cent of young British women are selling their wares on OnlyFans. Of course, not all of them will be behaving like Bonnie Blue, but these figures nevertheless demand some kind of explanation. Men and women with the same kind of psychological weakness can now mutually exploit one another online It's not as if the work is pleasant. You don't make it big by selling the softcore stuff. The latest competition among top creators is over who can have sex with the most men in a day. In December, British OnlyFans star Lily Phillips – also, oddly, from Derbyshire – filmed herself having sex with 101 of her subscribers in a London Airbnb. In the resultant documentary, titled I Slept With 100 Men in One Day, the cameraman entered the bedroom at the end of the event and was so appalled by the smell that he retched. Phillips herself was reduced to tears by the experience, but this did not deter other women from attempting to beat her record. In January, Bonnie Blue (of course) claimed to have had sex with 1,057 men in 12 hours, and last month Australian creator Annie Knight was hospitalised after a stunt involving 583 men. Whatever OnlyFans is, it isn't easy. For creators like Blue, Phillips and Knight, their 'work' is gruelling, disgusting, painful and dangerous. If you're a beautiful and cynical young woman intent on becoming rich, it would surely be far easier to seek out a wealthy husband, particularly given the fact that a history of prostitution – online or offline – will make most eligible men run a mile. OnlyFans is to the marriage market what a criminal record is to the job market, and yet a significant number of young British women have jeopardised their future relationship prospects. Why? Mental illness of some kind, perhaps – a crushing sense of insecurity or a drive towards self-harm. Or maybe creators have the gambling addict's inability to weigh up risks vs benefits. It's also possible that some are so desperate for cash they're willing to risk their children or even their grandchildren one day coming across their most hardcore content (in this regard, OnlyFans is a riskier proposition than 'normal' prostitution, since the images remain in circulation forever). I suspect there's something else at play, too, and it can best be understood by looking at the other side of the OnlyFans exchange – the men paying for it all. Online porn is a classic example of a supernormal stimulus: that is, an exaggerated stimulus that elicits a stronger response than the natural, evolved stimulus it resembles. The relationship between normal sex and online porn is similar to the relationship between normal food and the most ingeniously designed ultra-processed food. Both porn and junk food are supernormal stimuli that scramble the brain, inducing not only a heightened response, but also a desire for more stimulation – the 'once you pop, you can't stop' effect. I'm reliably informed by various male writers – Sophocles, Kingsley Amis, Russell Brand – that being possessed of a young man's libido feels like being chained to a lunatic. And that's in normal circumstances, without the addling effects of tech. Female sexuality functions differently. Yes, women watch online porn too, and some of them end up addled by it. 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No wonder so many women are obsessed with achieving the perfect glow-up. And bear in mind that silvered glass mirrors did not become widely available until the 1830s. Before then, most people would go their entire lives without seeing a clear image of themselves. They would see blurry images in water or other partially reflective surfaces, and they would know from the responses of other people whether or not they were beautiful. But they could not minutely examine their appearances in the way that a mirror or a photograph permits, and nor could they elicit worldwide admiration in the way that the internet permits. Image-based social media is a supernormal stimulus for women, particularly young and attractive ones. Posting a sexy selfie is a guaranteed means of attracting sexual attention from men and 'You go, girl' compliments from other women, all of which induce a fizzy feeling of self-esteem in a woman evolved to cherish her own beauty. OnlyFans then goes a step further, giving women access to the sexual attention and money of hundreds or even thousands of men. Most women are not vulnerable to this temptation, in the same way that most men are not vulnerable to becoming porn addicts. But thanks to the technological sophistry of OnlyFans, men and women with the same kind of psychological weakness can now find their counterparts and mutually exploit one another online. The result is a cascade of depravity, as the likes of Bonnie Blue compete for more and more of what they are addicted to: sexual attention. Blue insists that she neither wants nor needs our pity, and I'm sure that the men who pay for her content would say the same thing. But I think we should offer them pity anyway. Being on OnlyFans is a curse I wouldn't wish on my worst enemy, whatever side of the interaction they find themselves on.

Leading Scots UFO and paranormal expert set for talk on 'disappearing monsters' - from vampires to werewolves and kelpies
Leading Scots UFO and paranormal expert set for talk on 'disappearing monsters' - from vampires to werewolves and kelpies

Daily Record

time4 days ago

  • Daily Record

Leading Scots UFO and paranormal expert set for talk on 'disappearing monsters' - from vampires to werewolves and kelpies

Leading UFO and paranormal expert Ron Halliday is to deliver a talk on Scotland's 'disappearing monsters' this week. We take a look at some of Scotland's revered mythical creatures - including vampires, werewolves and the kelpies. One of Scotland's leading UFO and paranormal experts is to deliver a talk on the country's 'disappearing monsters'. Ron Halliday has penned several books on a variety of topics – including UFOs, Scotland's 'X-files' and alien spirits. ‌ Now the author will deliver a talk at Glasgow's Queen Margaret Union on the subject of Scotland's mythical creatures at the annual UFO and Paranormal conference later this month. ‌ Ahead of the appearance, Ron, from Bridge of Allan, Stirlingshire, said: 'At one time, the people of Scotland lived their lives in fear of fearsome beasts – vampires, dragons, werewolves and kelpies among others. So where have they all gone? 'These days we feel threatened by alien beings, loch monsters, Dogmen, Bigfoot, and yetis. So why the change in our idea of monsters? 'I'd suggest that they are a product of our collective imagination. Creations which become real beasts because we believe in their existence.' The talk will take place on Saturday, June 14. Back in June 2017, Ron delivered a talk at the conference on 'famous Scots and the supernatural' – based on his book of the same name. At that talk, he discussed the influence of the supernatural on famous figures, including inventor of the TV John Logie Baird and Prime Minister Ramsay Macdonald. ‌ In March 2021, he took part in a TV documentary to be shown in America on Scottish UFO encounters. Speaking at that time, Ron said: 'The programme is intended initially for the USA and I'm delighted that many amazing UFO incidents from our area and beyond will be broadcast to an American audience. ‌ 'The fact that Scotland is recognised across the world as a UFO hotspot has encouraged the production of what will be a fascinating documentary.' As Ron gets set to deliver his talk on the country's 'disappearing monsters', here are just a few believed to have existed in Scottish folklore. The Gorbals Vampire In 1954, a group of children claimed to have encountered a vampire in the Southern Necropolis. The kids, aged between four and 14, spoke of a menacing seven-foot-high figure with iron teeth that had attacked and killed two young boys. The news spread rapidly, leading to a wave of fear and hysteria in the community. ‌ On the evening of September 23, 1954, Glasgow police were alerted to a disturbance at the cemetery. When they arrived they were amazed to find several hundred children, armed with wooden stakes, knives and home-made tomahawks, on the hunt for a vampire. Many had their dogs. On this occasion, a local headmaster was summoned to the cemetery to scold the children into submission. Nevertheless, the kids returned for the next two nights, intent on finding and killing the Gorbals vampire. ‌ As the legend unfolded, it became apparent that the children had misinterpreted the situation. In reality, the so-called 'vampire' was an abandoned and dilapidated old tomb that the children had mistaken for a creature. The iron railings around it were perceived as teeth, fuelling the imaginative narrative. The Wulver In Scots folklore, the Wulver – a humanoid-wolf hybrid creature – was believed to roam Shetland. A far cry from the traditional tale of werewolves – the Wulver was said not to be aggressive, provided it was left in peace. Tales of Wulvers leaving fish on the windowsills of poor families captured the imagination. However, unlike werewolves, the Wulver was said not to be a shape-shifter and was never a human from the start. ‌ Kelpie The kelpie – or water kelpie – was said to be a mythical shape-shifting spirit inhabiting Scotland's lochs. Legends of the shape-shifting water-horses grew, with depictions detailing a grey or white horse-like creature, able to morph into human form. Some accounts even said that the kelpie retained its hooves when appearing in human form, leading to its association with the Christian idea of Satan as alluded to by Robert Burns in his 1786 poem 'Address to the Devil'. It was said that the kelpie – similar to mythical werewolf – could be killed by being shot with a silver bullet. The lore grew so much, that today the only traces left of the mythical creatures are the 100-feet high steel sculptures that tower over the M9 motorway between Falkirk and Grangemouth.

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