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Knitting circles helping to warm up cold children

Knitting circles helping to warm up cold children

In 2000, Taupo knitter Liz Clarke started Operation Cover Up in response to news reports of children in an Eastern European orphanage suffering in wintertime because of poor quality bedding and the lack of suitable cold weather clothes.
She used local media to ask knitters to knit blankets, hoping to donate one blanket per child living in that Moldavian orphanage.
The following year, Kaiapoi resident Maureen Braun took up the challenge and called on her friends and associates in the knitting circles she was involved with, to do what they could to help Liz and Operation Cover Up.
Now 25 years later Maureen says it has been a wonderful experience being involved with this nation-wide project.
''In the quarter of a century Operation Cover Up has been in existence, they have shipped over 165,000 blankets and half a million knitted garments to the poor and needy in Eastern Europe. That's a wonderful undertaking and one I am proud to have been part of,'' she says.
Maureen started sending Operation Cover Up four wool bales full of knitted blankets and clothes from North Canterbury, which joined the others from throughout the country shipped from New Zealand to Europe under the banner of Mission Without Borders, an international Christian organisation delivering humanitarian aid to marginalised communities in Eastern Europe.
Now Maureen says around 36 bales of knitted products are shipped annually from the upper South Island to join the bales supplied by the rest of the country.
She says the focus has shifted to helping those in war torn Ukraine, but the knitters still support poor families in five other eastern European countries, as most of the children's homes / orphanages have closed.
Today, over 90 co-ordinators living all over the country work with small groups of knitters in towns and cities producing blankets, hats, clothes and toys for children in need.
Maureen says it is amazing the response she has received from knitting groups here.
''They can be as small as a couple of friends to big community groups - all are keen to help. It just seemed to happen organically through word of mouth and media articles.''
She and fellow member, Anne Murchison, say they have met many wonderful people over the years and are now working towards their June collection date, when they start bailing up all the knitted products in wool bales to be shipped to Europe in July.
Anne has been involved for three years and says she has been encouraged by the generosity of people in the North Canterbury communities.
''One of the knitting groups started is at the Kaiapoi Library on Friday afternoons, from 1pm to 3pm. We would welcome anyone interested in coming along. It's a very social group and we have a lot of fun as we knit,' she says.
Another is a group of only 20 knitters from the Kaiapoi Cooperating Parish, who have ''lovingly crafted 93 blankets and more than 150 jerseys'', plus dozens of other knitted articles in the past year.
''Being part of a group of knitters is great for social interaction, it gets people out of their houses and improves mental health,'' says Anne.
For more information about Operation Cover Up contact Maureen on 021 036 5420.

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Knitting circles helping to warm up cold children
Knitting circles helping to warm up cold children

Otago Daily Times

time2 days ago

  • Otago Daily Times

Knitting circles helping to warm up cold children

In 2000, Taupo knitter Liz Clarke started Operation Cover Up in response to news reports of children in an Eastern European orphanage suffering in wintertime because of poor quality bedding and the lack of suitable cold weather clothes. She used local media to ask knitters to knit blankets, hoping to donate one blanket per child living in that Moldavian orphanage. The following year, Kaiapoi resident Maureen Braun took up the challenge and called on her friends and associates in the knitting circles she was involved with, to do what they could to help Liz and Operation Cover Up. Now 25 years later Maureen says it has been a wonderful experience being involved with this nation-wide project. ''In the quarter of a century Operation Cover Up has been in existence, they have shipped over 165,000 blankets and half a million knitted garments to the poor and needy in Eastern Europe. That's a wonderful undertaking and one I am proud to have been part of,'' she says. Maureen started sending Operation Cover Up four wool bales full of knitted blankets and clothes from North Canterbury, which joined the others from throughout the country shipped from New Zealand to Europe under the banner of Mission Without Borders, an international Christian organisation delivering humanitarian aid to marginalised communities in Eastern Europe. Now Maureen says around 36 bales of knitted products are shipped annually from the upper South Island to join the bales supplied by the rest of the country. She says the focus has shifted to helping those in war torn Ukraine, but the knitters still support poor families in five other eastern European countries, as most of the children's homes / orphanages have closed. Today, over 90 co-ordinators living all over the country work with small groups of knitters in towns and cities producing blankets, hats, clothes and toys for children in need. Maureen says it is amazing the response she has received from knitting groups here. ''They can be as small as a couple of friends to big community groups - all are keen to help. It just seemed to happen organically through word of mouth and media articles.'' She and fellow member, Anne Murchison, say they have met many wonderful people over the years and are now working towards their June collection date, when they start bailing up all the knitted products in wool bales to be shipped to Europe in July. Anne has been involved for three years and says she has been encouraged by the generosity of people in the North Canterbury communities. ''One of the knitting groups started is at the Kaiapoi Library on Friday afternoons, from 1pm to 3pm. We would welcome anyone interested in coming along. It's a very social group and we have a lot of fun as we knit,' she says. Another is a group of only 20 knitters from the Kaiapoi Cooperating Parish, who have ''lovingly crafted 93 blankets and more than 150 jerseys'', plus dozens of other knitted articles in the past year. ''Being part of a group of knitters is great for social interaction, it gets people out of their houses and improves mental health,'' says Anne. For more information about Operation Cover Up contact Maureen on 021 036 5420.

Musings by someone not known as Joe
Musings by someone not known as Joe

Otago Daily Times

time21-05-2025

  • Otago Daily Times

Musings by someone not known as Joe

Word of the week — mononymous. I can't remember where I came across it but I wrote it down on a notepad on my desk and it's been staring at me ever since demanding that I deal with it. Its derivation is self-evident. Just as anonymous means having no name, so mononymous means having one name and one only. Mononymity is standard among dogs, rare among people and common in religion. All the early biblical boys and girls (though mainly, it has to be said, boys) were mononyms. Things were just getting going so there were names enough for everyone to have one to him or herself: Adam, Eve, Noah, Satan and all the merry rest of them. Most of the biblical mononyms have since become common Christian names, except for God and Satan. Someone should give them a try, perhaps in combination. God Satan-Williams, say, would have been a fitting moniker for many of the kids I taught. (Not having been raised religiously I have just looked up Noah to confirm his mononymity and discovered that the old boy lived for 950 years and packed a lot into them. Not only did he and his ark rescue all of creation, but he also cultivated the first vineyard, made the first wine, drank the first bottle and became the first drunk, having fallen asleep "uncovered" in his tent. First but not last.) Top of the mononymous pops have to be the divine or semi-divine characters — Jesus, Mohammed and, if you don't consider the definite article counts as a name, the Buddha. Their mononymity stresses that they come from no worldly family, that they are uniquely removed from the common ruck, even though they all had parents. No children to my knowledge are ever named after the Buddha, but millions have been named after the other two without mishap. Jesus is especially popular in Spanish-speaking countries. In the winter of 1979-80 the front row of the Zaragoza Veterinaria first (and only) XV consisted of, reading from tight head to loose, Jesus, Angel, Jesus. And though they were all good blokes you'd have to travel a long way to find three uglier ones. Just as religions spawned mononyms, so did empires. The Roman Empire gave us Nero, Augustus and Caesar (though he is often diluted to a dinym), the French Napoleon. Others produced a single name with an epithet attached — Attila the Hun, Alexander the Great, Vlad the Impaler. Whether these count as mononyms or trinyms, I'll leave to you. Even in modern times the wielding of great power, especially for ill, continues to produce the mononyms of notoriety — Hitler, Stalin, Putin, Trump. It's as if in their shameless greed and love of power, they have forsaken the gentler nature that a first name suggests. They have become their psychopathy. The one other main source of mononymity is cultural. The Greek thinkers have come down to us as singletons — Sophocles, Plato, Aristotle. The same is true of artists. Meneer Harmenszoon van Rijn of Leiden in the Dutch Republic will forever be just Rembrandt and his self-portraits as enigmatic as ever. The little Tuscan town of Vinci near Florence had only the one famous son and he needs no more of an identifier than the name Leonardo. And the touchy Michelangelo Merisi, who made enemies and died young but painted like an angel, will always be distinguished from his namesake who also painted like an angel, by being known for the little town he sprang from, Caravaggio. Shakespeare's great tragic heroes are all mononyms. Hamlet is Hamlet. Any second name would be as unthinkable as Luigi Othello or Wee Willie Macbeth. And Lear would not be Lear with any prefatory label other than King. Mononymity lends substance. Today's global mononyms are few, and they tell of a world in love with amusement. There are footballers: Pele, Maradona, Ronaldo. And there are pop singers, often self-appointed as mononyms — Madonna, say, or Bono, or our own, God help her the poor thing, Lorde. Are they the Rembrandts of tomorrow? Will their mononymity stay afloat in time's gutter? I have no opinion on the matter. Mononymous is done. • Joe Bennett is a Lyttelton writer.

Keep the lights on
Keep the lights on

Otago Daily Times

time15-05-2025

  • Otago Daily Times

Keep the lights on

Sumner residents have given their verdict on the issue of the Cave Rock mast. They say the status quo should remain: Keep the lights on every night from dusk until 11pm, except for when a request is made for them to be turned off and during Matariki. It comes as the Waihoro Spreydon-Cashmere-Heathcote Community Board is seeking public feedback after some people in the community raised concerns over the brightness, configuration and frequency of the lights. Some residents have also taken issue with the mast shape having religious connotations. The solar powered lights were installed in 2021, after lobbying from the Sumner Redcliffs Historical Society and the Sumner Community Residents' Association. The board is inviting feedback on how the lighting should be managed, including the daily operating hours and how often the mast should be lit. Deputy chair Keir Leslie told The Press the board 'inherited' the lighting problem. When the previous board signed a deed of accessibility with the Breakfree Foundation in November 2020, it stipulated that the foundation was solely responsible for operation, maintenance, and repair of the lights. Leslie said a 'change of language' in the deed meant the foundation could have the lights on every night, as opposed to just on holidays like Christmas and Easter. 'This is an opportunity to have a conversation with the community that possibly didn't happen at the time of the change.' Bay Harbour News spoke to residents to get their views. Sebastian Koburg 'It doesn't bother me at all. I think it's a good thing that the rock is illuminated. I don't really mind if it looks like a cross, it's a free country.' Gordon Minns 'It's 160-years-old. It's part of Sumner's history, given it was used 160-years-ago, it should get to stay. I have no problem with it whatsoever, my wife and I love looking at it from our house and, if we've been away for a while, it reminds us we're home.' Shellie Pounsford 'I think it should stay, I'm a Christian and personally I like it. If it bothers people they need to find a different way of looking at it.' Kate Livingston 'I don't feel very strongly about it. I suppose it is a bit imposing of Christian beliefs on to people.' Pam Sundstrum 'I like the cross and I'd hate to see it go. Anti-Christian people don't like it and I say too bad. The locals put a lot of work into it, it's been there for a long time, it would be a shame to see it go. I think the minority get too much say.' Lis Bennett 'The first time I came to Sumner I had to ask my partner if it was a religious cross, so if you want it to have religious meaning it has religious meaning. I've never been faulted by it, as long as it doesn't effect wildlife it's fine.' Ivana Aisen 'It doesn't offend me. I guess I would ask why that religion, and not any other? But Christianity is the most popular so it makes sense. I don't live super close to the lights so it doesn't bother me.' Bobbie Jones 'I don't look at as a religious symbol and the lights make it a cool beacon for when I'm driving back. It symbolises that I'm coming home, I don't understand why people are upset.'

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