
Hunger and War—Why the World Can't Look Away
Over the past 10 months, I've deployed to some of the world's most acute humanitarian emergencies: Sudan, Gaza, Syria, and the Democratic Republic of the Congo (DRC). I went to support our frontline staff and bear witness to the scale of suffering. These crises are all fueled by armed conflict, and while each has its own history and context, the toll on everyday people—especially women and girls—is devastatingly consistent.
Nearly 300 million people around the world are facing extreme hunger, according to the 2025 Global Report on Food Crises recently released—a threefold increase in hunger since 2016. The leading cause of starvation is armed conflict, which continues to displace communities, disrupt food production, and block humanitarian aid. The report's data ends in December 2024, but continued violence this year, along with aid cuts, means even more are suffering.
A girl eats a piece of bread as people check the site of an overnight Israeli strike, in Jabalia in the central Gaza Strip, on May 30, 2025, amid the war between Israel and the...
A girl eats a piece of bread as people check the site of an overnight Israeli strike, in Jabalia in the central Gaza Strip, on May 30, 2025, amid the war between Israel and the Palestinian Hamas militant movement. More
BASHAR TALEB/AFP via Getty Images
In the searing heat of eastern Sudan, I met two young girls, Lujain and Fajr. Before the war erupted, they were students in Khartoum, one dreaming of exploring the world as an airline pilot, and another aspiring to become a heart surgeon. Today, they live in a displacement camp hundreds of miles from home, where a single meal a day is a luxury. Their dreams haven't disappeared—but they've been deferred, maybe indefinitely.
Everywhere I went, I encountered women and girls like them, all of whom bore the weight of multiple losses—loved ones, homes, regular meals, futures. As they grappled with all they had lost, questions lingered in the air, unspoken but unmistakable: "Are we less than human? Is that why the world has turned away?"
These are questions I've been thinking about, especially as some of the world's wealthiest nations dramatically scale back humanitarian aid, and as atrocities persist and are often met with silence. The suffering I've witnessed and the stories I've heard are not abstract—they are personal. Lujain and Fajr want to learn, to feel safe, to build something with their lives. These are not extraordinary aspirations. They are universal to us all.
And yet, if the past year has taught us anything, it's that this shared humanity is not always recognized—let alone protected. Aid is delayed or denied. Peace efforts stall. International attention fades. The result is a dangerous erosion of empathy.
It's easy to feel overwhelmed by numbers like 300 million. But statistics don't move us. Stories do. They remind us of our shared humanity and can move us to action.
Outside Goma in the DRC, I met a young, displaced mother who had been raped at 14. To feed her daughter, she sold the child's only piece of clothing. She recounted this quietly, surrounded by women who had endured similar horrors. As she spoke, I wept. And when I looked up, I saw others weeping, too. In that shared grief, there was also something else: a moment of connection. A reminder of what binds us.
In Gaza, a woman told me she had fled her home 21 times. When I met her, she was pregnant, living in a bombed building with her husband and two young daughters. For them, daily life revolved around the struggle to find food. This was a story I heard constantly: to eat and survive after being forcibly uprooted, families must endure conditions that strip them of their dignity.
The world must understand how urgent the situation is in these places. Seeing it was shocking. Humanitarian aid is absolutely critical. Emergency food, water, medicine, and other critical supplies literally keep people alive. Every delay in assistance, every cut in funding, has life and death implications. There is no more time.
Humanitarian aid is a last resort, a bridge to something more permanent. People don't want to survive indefinitely in limbo. They want peace. They want the chance to rebuild, on their own terms. As one woman in the DRC told me, "What we need is peace. The rest we can build."
Ending hunger requires more than aid—it requires courage and political will to bring peace. It means recognizing conflict as the engine behind so much human suffering and committing to policies that prevent it. It means listening to those living through these crises—and trusting them to shape the solution. The tools to prevent and end conflict exist. The mechanisms to protect civilians from starvation are in place.
To all the Lujains and Fajrs, you are not forgotten. Your stories stay with us. Your dreams matter. Your lives matter. And the world has a responsibility—to see you, to hear you, and to act. Because what's at stake is your future and our collective humanity.
Dr. Deepmala Mahla is CARE's chief humanitarian officer. For over two decades, she has contributed to the design and implementation of humanitarian and development programs in some of the most complex and fragile environments, in the Middle East, Africa, and Asia. Mahla is a strong advocate on behalf of vulnerable communities and for the protection of aid workers.
The views expressed in this article are the writer's own.

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The Hill
26 minutes ago
- The Hill
Less spending, high prices and fewer animal sacrifices at this year's Eid al-Adha celebrations
JAKARTA, Indonesia (AP) — Less spending, higher prices and fewer animal sacrifices subdued the usual festive mood as the Muslim holiday of Eid al-Adha was celebrated around the world. Eid al-Adha, known as the 'Feast of Sacrifice,' coincides with the final rites of the annual Hajj pilgrimage in Saudi Arabia. It's a joyous occasion, for which food is a hallmark, with devout Muslims buying and slaughtering animals and sharing two-thirds of the meat with the poor. Palestinians across the war-ravaged Gaza Strip marked the start of the three-day feast early Friday with prayers outside destroyed mosques and homes. For the second year since the war with Israel broke out, no Muslims in Gaza were able to travel to Saudi Arabia to perform the traditional pilgrimage. With much of Gaza in rubble, men and children were forced to hold Eid al-Adha prayers in the open air, and with food supplies dwindling, families were having to make do with what they could scrape together. 'This is the worst feast that the Palestinian people have experienced because of the unjust war against the Palestinian people,' said Kamel Emran after attending prayers in the southern city of Khan Younis. 'There is no food, no flour, no shelter, no mosques, no homes, no mattresses … The conditions are very, very harsh.' The U.N.'s Food and Agriculture Organization in Rome said Thursday that Gaza's people are projected to fall into acute food insecurity by September, with nearly 500,000 people experiencing extreme food deprivation, leading to malnutrition and starvation. 'This means the risk of famine is really touching the whole of the Gaza Strip,' said Rein Paulson, director of the FAO office of emergencies and resilience. The war in Gaza and the struggle to celebrate were at the forefront of the minds of Muslims in Kenya, Imam Abdulrahman Mursal said as he led Eid prayers in the capital, Nairobi. 'We ask Allah to hear their (Palestinian) cries. We feel their pain, as much as we are far from them,' Mursal said. 'But what unites us is our Muslim brotherhood, so we ask Allah to give them victory and to give victory to all the other Muslims wherever they are, if they are facing any kind of oppression. Eid al-Adha commemorates the Quranic tale of Ibrahim's willingness to sacrifice his son Ismail as an act of obedience to God. Before he could carry out the sacrifice, God provided a ram as an offering. In the Christian and Jewish telling, Abraham is ordered to kill another son, Isaac. South Asian countries like India and Bangladesh will celebrate Eid al-Adha on Saturday. Ahead of the festival, many Muslims in the region were turning to livestock markets to buy and sell millions of animals for sacrifice. In New Delhi, sellers were busy tending to their animals and negotiating with potential buyers. Mohammad Ali Qureshi, one of the sellers, said this year his goats were fetching higher prices than last year: 'Earlier, the sale of goats was slow, but now the market is good. Prices are on the higher side.' Festival preparations also were peaking in Indian-controlled Kashmir, where many Muslims dye sheep and goats in henna before they are sacrificed. 'We are following the tradition of Prophet Ibrahim,' said Riyaz Wani, a resident in Kashmir's main city of Srinagar, as his family applied henna on a sheep they plan to sacrifice. In Indonesia's capital, Jakarta, Muslim worshippers were shoulder-to-shoulder in the streets and the Istiqlal Grand Mosque was filled for morning prayers Friday. Outside Jakarta, the Jonggol Cattle Market bustled with hundreds of traders hoping to sell to buyers looking for sacrificial animals. While sales increased ahead of Eid, sellers said their businesses have lost customers in recent years due to economic hardship following the COVID-19 pandemic. A foot-and-mouth disease outbreak in 2022 and 2023 significantly dampened the typically booming holiday trade in goats, cows and sheep, though Indonesia's government has worked to overcome that outbreak. Rahmat Debleng, one of the sellers in the market, said before the pandemic and the FMD outbreak, he could sell more than 100 cows two weeks ahead of Eid al-Adha. But on the eve of the celebration this year, only 43 of his livestock were sold and six cows are still left in his stall. Jakarta city administration data recorded the number of sacrificial animals available this year at 35,133, a decline of 57% compared to the previous year. More than 1.6 million Muslims were in Mina, Saudi Arabia, on Friday to perform the Hajj ritual, the symbolic stoning of the devil. Mina is where Muslims believe the Prophet Ibrahim's faith was tested when God commanded him to sacrifice his only son Ismail. Ibrahim was prepared to submit to the command, but then God stayed his hand, sparing his son. In the Christian and Jewish versions of the story, Abraham is ordered to kill his other son, Isaac. As Muslims around the world celebrated Eid al-Adha, the holiday was tinged with bitterness in the rebel-controlled city of Goma, in eastern Congo. Under the looming shadow of the occupation, hundreds of worshippers wearing colourful tunics and hijabs gathered at Goma's Stadium of Unity to pray for peace. The decades-long conflict in eastern Congo escalated in January, when the M23 rebels advanced and seized the strategic city of Goma. Despite the challenging situation in the region, those gathered expressed their gratitude for being able to celebrate the holiday. 'We were anxious because of the war, but by God's grace, we made it here,' Fatuma Ramazani, a Muslim resident of Goma, told The Associated Press. 'We prayed 'in' peace, and that is why we prayed 'for' peace to return,' he added. 'Islam is a religion of peace, so we can only pray for peace and for God's grace to help all those involved in this security issue to see how to prioritize peace,' Grâce Omar, another worshipper, said. In the crowded stadium, imams emphasized the importance of solidarity and prayer in difficult times. 'Today is a special day for Muslims, so I take this opportunity to pray to God to bring peace to Congo in general, and to areas plagued by violence, like Goma, in particular. It is time for people to say 'enough' to all that is happening in the country,' said Imam Sheikh Sabiti Djaffar Al Katanty. Eid al-Adha celebrations in Nigeria, Africa's most populous nation, were overshadowed by one of the worst cost-of-living crisis in decades. The severe hardship stems from recent government economic policies, intended to boost savings and attract investors. Instead, these measures have fueled high inflation and sent the naira plummeting to record lows against the dollar. The cost of rams for the traditional Eid al-Adha sacrifice, central to the celebration, has more than doubled since last year. Despite these challenges, some devout Muslims in Nigeria, where roughly half the population practices Islam, found reason for hope. 'We know prices are a bit on the high side and everything is hard,' Lagos student Amira Mustapha said. 'But we should look beyond that and see the positive side of things, celebrate, be joyful for seeing another year and pray for seeing many more years.' An event celebrating Eid-al-Adha on Friday brought together Christian and Muslim religious leaders and citizens in Turkey's southeastern city of Mardin, according to state-run media. Organized by the Mardin Municipality's Art Academy, attendees included Mardin Governor Tuncay Akkoyun, Syriac Orthodox Metropolitan Bishop Saliba Ozmen and Deputy Mufti Ali Uney, alongside congregants from both faiths. 'Recently we celebrated Easter. Today we're celebrating Eid al-Adha. Tomorrow there will be another holiday, and we will again be together, said Bishop Ozmen. Deputy Mufti Uney praised the gathering as a 'great example of co-existence' and wished for fraternity and solidarity. ___ Associated Press journalists Shonal Ganguly, in New Delhi, Dar Yasin in Srinagar, India, Inaara Gangji, in Nairobi, Justin Kabumba, in Goma, Cinar Kiper in Bodrum, Turkey and Dan Ikpoyi in Lagos, Nigeria contributed to this report.

Los Angeles Times
an hour ago
- Los Angeles Times
Gaza marks the start of Eid with outdoor prayers in the rubble and food growing ever scarcer
DEIR AL-BALAH, Gaza Strip — Palestinians across the war-ravaged Gaza Strip marked the start of one of Islam's most important holidays with prayers outside destroyed mosques and homes early Friday, with little hope the war with Israel will end soon. With much of Gaza in rubble, men and children were forced to hold the traditional Eid al-Adha prayers in the open air and with food supplies dwindling, families were having to make do with what they could scrape together for the three-day feast. 'This is the worst feast that the Palestinian people have experienced because of the unjust war against the Palestinian people,' said Kamel Emran after attending prayers in the southern city of Khan Yunis. 'There is no food, no flour, no shelter, no mosques, no homes, no mattresses ... The conditions are very, very harsh.' The Islamic holiday begins on the 10th day of the Islamic lunar month of Dhul-Hijja, during the Hajj season in Saudi Arabia. For the second year, Muslims in Gaza were not able to travel to Saudi Arabia to perform the traditional pilgrimage. In Gaza City on Friday, Sanaa Al-Ghola, a displaced woman from Shejaiyah, stood in the rubble of a badly damaged graveyard near a partially collapsed mosque. She had come to pray for her son, Mohamed al-Ghoul, who she said was killed in shelling last month after going to his grandfather's house to get flour. His father was wounded in the attack. 'We lost our home, money, and everything,' she said, crying as she held her son's photo. 'There is no more Eid after you're gone, my son.' In the southern city of Rafah, eight people were shot and killed on their way to try and collect humanitarian aid from a distribution point, according to officials at Nasser Hospital in nearby Khan Yunis where the bodies were brought. The Israeli military had no immediate comment on the hospital's claim but said it was looking into the report. The Gaza Humanitarian Foundation, a newly formed group of mainly American contractors that Israel wants to use to replace humanitarian groups in Gaza that distribute aid in coordination with the U.N., told The Associated Press that reports of violence in Rafah were inaccurate and that aid distribution was completed 'peacefully and without incident.' In northern Gaza on Friday, Israel issued a new warning to civilians saying the military was about to undertake intensive operations in an area after it said rockets were fired toward Israel from the sector. The war broke out on Oct. 7, 2023, when Hamas-led militants launched a surprise attack on Israel, killing some 1,200 people, mostly civilians, and abducted 251 hostages. They are still holding 56 hostages, around a third of them believed to be alive, after most of the rest were released in ceasefire agreements or other deals. Israeli forces have rescued eight living hostages from Gaza and recovered dozens of bodies. Since then, Israel has killed more than 54,000 Palestinians in its military campaign, primarily women and children, according to the Gaza Health Ministry which does not distinguish between civilians or combatants in its figures. The offensive has destroyed large parts of Gaza and displaced around 90% of its population of roughly 2 million Palestinians. After blocking all food and aid from entering Gaza for more than two months, Israel began allowing a trickle of supplies to enter for the U.N. several weeks ago. But the U.N says it has been unable to distribute much of the aid because of Israeli military restrictions on movements and because roads that the military designates for its trucks to use are unsafe and vulnerable to looters. The U.N.'s Food and Agriculture Organization in Rome said Thursday that Gaza's people are projected to fall into acute food insecurity by September, with nearly 500,000 people experiencing extreme food deprivation, leading to malnutrition and starvation. 'This means the risk of famine is really touching the whole of the Gaza Strip,' Rein Paulson, director of the FAO office of emergencies and resilience, said in an interview. Over the past two weeks, shootings have erupted nearly daily in the Gaza Strip in the vicinity of new hubs where desperate Palestinians are being directed to collect food. Witnesses say nearby Israeli troops have opened fire, and more than 80 people have been killed according to Gaza hospital officials. Israel has accused Hamas of stealing aid and trying to block it from reaching Palestinians, and has said soldiers fired warning shots or at individuals approaching its troops in some cases. The GHF sent out a message on its Facebook site early Friday that it had closed all aid distribution sites until further notice and urged people to stay away for their own safety. It later clarified that the measure was only a temporary pause due to excessive crowding and that the agency had distributed all aid available Friday. Israel's military said that going ahead, distribution sites would be operated from 6 a.m. to 6 p.m. daily and that outside those hours, the areas would be considered closed military zones that are strictly off limits. Shurafa writes for the Associated Press. Bassem Mroue in Beirut, Julia Frankel in Jerusalem, Fatma Khaled in Cairo, Paolo Santalucia in Rome and David Rising in Bangkok contributed to this story.
Yahoo
4 hours ago
- Yahoo
Without meat, families in Gaza struggle to celebrate Islam's Eid al-Adha holiday
MUWASI, Gaza Strip (AP) — With the Gaza Strip devastated by war and siege, Palestinians struggled Thursday to celebrate one of the most important Islamic holidays. To mark Eid al-Adha — Arabic for the Festival of Sacrifice — Muslims traditionally slaughter a sheep or cow and give away part of the meat to the poor as an act of charity. Then they have a big family meal with sweets. Children get gifts of new clothes. But no fresh meat has entered Gaza for three months. Israel has blocked shipments of food and other aid to pressure Hamas to release hostages taken in the Oct. 7, 2023, attack that started the war. And nearly all the territory's homegrown sheep, cattle and goats are dead after 20 months of Israeli bombardment and ground offensives. Some of the little livestock left was on sale at a makeshift pen set up in the vast tent camp of Muwasi in the southern part of Gaza's Mediterranean coast. But no one could afford to buy. A few people came to look at the sheep and goats, along with a cow and a camel. Some kids laughed watching the animals and called out the prayers connected to the holiday. 'I can't even buy bread. No meat, no vegetables,' said Abdel Rahman Madi. 'The prices are astronomical.' The Eid commemorates the test of faith of the Prophet Ibrahim — Abraham in the Bible — and his willingness to sacrifice his son as an act of submission to God. The day is usually one of joy for children — and a day when businesses boom a bit as people buy up food and gifts. But prices for everything have soared amid the blockade, which was only slightly eased two weeks ago. Meat and most fresh fruits and vegetables disappeared from the markets weeks ago. At a street market in the nearby city of Khan Younis, some stalls had stuffed sheep toys and other holiday knickknacks and old clothes. But most people left without buying any gifts after seeing the prices. 'Before, there was an Eid atmosphere, the children were happy … Now with the blockade, there's no flour, no clothes, no joy,' said Hala Abu Nqeira, a woman looking through the market. 'We just go to find flour for our children. We go out every day looking for flour at a reasonable price, but we find it at unbelievable prices.' Israel's campaign against Hamas has almost entirely destroyed Gaza's ability to feed itself. The U.N. says 96% of the livestock and 99% of the poultry are dead. More than 95% of Gaza's prewar cropland is unusable, either too damaged or inaccessible inside Israeli military zones, according to a land survey published this week by the U.N.'s Food and Agriculture Organization. Israel barred all food and other supplies from entering Gaza for more than two months. It eased the blockade two weeks ago to allow a trickle of aid trucks in for the U.N. to distribute. The trucks have brought in some food items, mainly flour. But the U.N. says it has struggled to delivery much of the incoming aid because of looting or Israeli military restrictions. Almost the entire population of more than 2 million people have been driven from their homes, and most have had to move multiple times to escape Israeli offensives. Rasha Abu Souleyma said she recently slipped back to her home in Rafah — from which her family had fled to take refuge in Khan Younis — to find some possessions she'd left behind. She came back with some clothes, pink plastic sunglasses and bracelets that she gave to her two daughters as Eid gifts. 'I can't buy them clothes or anything,' the 38-year-old said. 'I used to bring meat in Eid so they would be happy, but now we can't bring meat, and I can't even feed the girls with bread.' Near her, a group of children played on makeshift swings made of knotted and looped ropes. Karima Nejelli, a displaced woman from Rafah, pointed out that people in Gaza had now marked both Eid al-Adha and the other main Islamic holiday, Eid al-Fitr, two times each under the war. 'During these four Eids, we as Palestinians did not see any kind of joy, no sacrifice, no cookies, no buying Eid clothes or anything.' ___ Chehayeb reported from Beirut. Mohammad Jahjouh And Kareem Chehayeb, The Associated Press