
Revamp of Rajon ki Baoli in south Delhi complete, handed over to ASI
As one steps into the Mehrauli Archaeological Park, the city's din fades, replaced by the hush of history. Down a winding path framed by trees and ruins lies the quiet presence of Rajon ki Baoli—a 16th-century stepwell nestled on the park's western edge. At first glance, it appears like any other relic of Delhi's past. But approach the northern gateway, and a grand space of symmetry and silence slowly unfolds.
Restoration work on the baoli, which began in July 2024, is now completed. It had been handed back to the Archaeological Survey of India (ASI) on May 16, an ASI official said.
While the larger Mehrauli Archaeological Park falls under the Delhi Development Authority (DDA), the baoli is maintained by ASI. Its northern entrance opens into a serene courtyard and a descending flight of 66 stone steps that lead to the water's edge. Surrounded on three sides by high walls and open to the north, the stepwell remains partially filled with natural groundwater—an oasis amid ruins.
Flanking its western side is a mosque and a tomb, both of which required significant conservation. 'The plasterwork on the tomb was in poor condition and has now been redone. We've also tried to recreate some of the ornamental carvings that had eroded,' said an ASI official.
The uppermost tier of the baoli features a rhythm of arches—ten each along the eastern and western walls, with two to three blind arches in between. On the eastern side, the original ornamental medallions above each arch remain intact. On the western wall, however, the arches have been repaired and replastered, with none of the original ornamentation surviving.
Among the more challenging aspects of the restoration was cleaning out the waterbody itself. 'One of our main tasks was removing the thick debris from the bottom of the baoli. The high water level made it difficult at first,' the official said. The source of the baoli is underground water, which had originally risen almost to the topmost steps.
On the southern side lies a well, connected to the baoli at two levels to ensure water equilibrium. ASI plans to install a water-level-sensitive pump to manage excess water and maintain balance between the baoli and the well. 'Once the well was cleaned, we decided to install a motor that will activate based on water levels. It's a way to preserve the structure while respecting its original design,' the official said.
Rajon ki Baoli—also known as Rajon-ki-bain—dates back to around 1506, built during the reign of Sikandar Lodi of the Delhi Sultanate. According to the ASI publication Delhi and its Neighbourhood, a chhatri (umbrella-like structure) near the mosque bears an inscription dating the construction to 912 AH (1506 CE), stating that it was built during the reign of Sikandar Lodi (1489-1517).
Originally, the baoli served as more than just a water source. It was a gathering space, a cooling retreat, and a communal hub. According to an ASI board at the site, water from the adjoining well was used for drinking, while the baoli itself supported bathing, irrigation, and recreational use. In the 19th or early 20th century, the structure became a resting spot for stonemasons—raj mistris—lending the baoli its present name.
On the western end, the restored chhatri now shelters the tomb of Khwaja Mohammad. 'One side of the tomb had collapsed. We've reconstructed the damaged portion and replastered the dome, including the ceiling medallion,' the official added.
The mosque adjacent to the tomb had also fallen into disrepair, with sections of the ceiling and wall plaster eroded by time. These too have now been restored, with some inscriptions replicated based on historical records.
The baoli has been handed back to ASI for further maintenance and conservation. ASI has also reintroduced fish into the water, hoping they will keep algal growth under control and bring life back to the stepwell.
What was once a crumbling monument is now slowly returning to its former dignity—a rare space where the earth, water, and architecture of medieval Delhi still hold together in a delicate, breathing balance.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Indian Express
25 minutes ago
- Indian Express
Daily subject-wise quiz: History and Culture MCQs on Begum of Bhopal, Alexander's Indian campaign and more (Week 114)
Are you preparing for UPSC CSE Prelims? UPSC Essentials brings to you its initiative of daily subject-wise quizzes. These quizzes are designed to help you revise some of the most important topics from the static part of the syllabus. Attempt today's subject quiz on History and Culture to check your progress. Which of the following temples of South India is known as Dakshina Meru? (a) Kailasanathar Temple at Kanchipuram (b) Airavatesvara temple at Tanjavur (c) Brihadisvara temple at Gangaikondacholapuram (d) Brihadisvara temple at Tanjavur According to The Great Living Chola Temples were built by kings of the Chola Empire, which stretched over all of south India and the neighbouring islands. The site includes three great 11th- and 12th-century Temples: the Brihadisvara Temple at Thanjavur, the Brihadisvara Temple at Gangaikondacholisvaram and the Airavatesvara Temple at Darasuram. 'The Brihadisvara temple at Tanjavur marks the greatest achievement of the Chola architects. Known in the inscriptions as Dakshina Meru, the construction of this temple was inaugurated by the Chola King, Rajaraja I (985-1012 CE) possibly in the 19th regal year (1003-1004 CE) and consecrated by his own hands in the 25th regal year (1009-1010 CE).' Therefore, d is the correct answer. (For more, refer: ) With reference to Begum Sultan Jahan, the last Begum of Bhopal, consider the following statements: 1. She was the first female Chancellor of the Mohammadan Anglo Oriental College, Aligarh. 2. She authored a book, Dars-e-Hayat, about the education and parenting of young girls. 3. She founded a Science College in the city of Aligarh. 4. She was the fourth female ruler of Bhopal. Which of the statements given above are true? (a) 1, 2 and 3 only (b) 3 and 4 only (c) 1, 2 and 4 only (d) 1, 2, 3 and 4 Nearly a century ago, when the term feminism was not yet part of common parlance, the princely estate of Bhopal was run by a line of powerful women. In the absence of male successors, they initiated a matrilineal reign from 1819, which continued till 1926. These rulers are often referred to as the Begums of Bhopal. The last Begum of Bhopal was Begum Sultan Jahan. She ruled from 1909 to 1926 after which she stepped down and was succeeded by her son. Apart from being a philanthropist and prolific writer, she was a symbol of women empowerment, known for taking up the cause of female education. She was the first female Chancellor of Aligarh Muslim University, which she had nurtured during its nascent stage, when it was still known as the Mohammadan Anglo Oriental College. Born in 1858, Begum Sultan Jahan ascended the throne in 1901. While she was the fourth female ruler of Bhopal, she is credited with many firsts. She was a pioneer in the field of education and even authored a book, Dars-e-Hayat, about the education and parenting of young girls. There was a time when almost every city of the country had one or more educational institutes for girls which were funded by Begum Sultan Jahan. Following in her footsteps, her son Hamidullah Khan, who studied in Aligarh, founded a Science College in the city, and donated Rs two lakh to it. Therefore, c is the correct answer. (For more, refer:The last Begum of Bhopal: How Begum Sultan Jahan fought patriarchy and educated a generation of women, IE) Consider the following statements: 1. It is a temple located on the eastern shores of the Indian subcontinent. was built in the 13th century by Narasimhadeva I. 3. Its chief architect was Bisu Moharana. 4. It was inscribed on the UNESCO World Heritage List in 1984. Which of the following temples is described by the above statements? (a) Kakatiya Rudreshwara (Ramappa) Temple (b) Sun Temple (c) Jagannath Temple (d) Mahabodhi Temple According to The Sun Temple at Konarak, located on the eastern shores of the Indian subcontinent, is one of the outstanding examples of temple architecture and art as revealed in its conception, scale and proportion, and in the sublime narrative strength of its sculptural embellishment. The Sun Temple is an exceptional testimony, in physical form, to the 13th-century Hindu Kingdom of Orissa, under the reign of Narasimha Deva I (AD 1238-1264). It is associated with all the legends of its own artistic creation – the most evocative being its construction over twelve years using 1,200 artisans – and the stories about the deep commitment of its master builder, Bisu Moharana, to the project, in which his son (who was born during this period) later became involved. Therefore, b is the correct answer. (For more, refer: 'Sadir attam' refers to: (a) the name of a plant found in ancient Tamil texts (b) classical instruments played along with Mohiniyattam (c) ancient Indian dance book (d) none of the above According to 'Most classical dance forms of India which are strictly based on Natya Shastra, originated from within temple complexes. One such example is the Sadir Attam of Tamil Nadu, today known as Bharatanatyam.' Therefore, d is the correct answer. Consider following statements with reference to Alexander's Indian campaign: 1. The king of Taxila surrendered to Alexander, but beyond the Jhelum he was challenged by the legendary warrior, in the battle of Hydaspes, whom Greek sources have identified as Porus. 2. Alexander defeated Porus, but allowed him to retain his kingdom and left him in charge of Punjab when the Greek army eventually retreated. Which of the above mentioned statements is/are correct? (a) 1 only (b) 2 only (c) Both 1 and 2 (d) Neither 1 nor 2 Alexander's Indian campaign Alexander was born in 356 BC at Pella in ancient Greece, and succeeded his father, king Phillip II, to the throne at the age of 20. Over the next 10 years, Alexander led campaigns across large parts of West Asia and North Africa. In 330 BC, he defeated Darius III in the decisive battle of Gaugamela, and after a long campaign in Bactria in the region of the Amu Darya north of today's Afghanistan, he crossed the Hindu Kush and entered the Kabul valley. In 327 BC, Alexander crossed the Indus, the farthest frontier of the old Persian empire, and began his Indian campaign that lasted about two years. The king of Taxila surrendered to Alexander, but beyond the Jhelum he was challenged by the legendary warrior whom Greek sources have identified as Porus. In the battle of Hydaspes that followed, Alexander won, but following his famous interview with Porus — during which the wounded king is said to have demanded that the invading emperor treat him 'as befits a king' — was impressed enough to return to the captive Porus his kingdom, and to leave him in charge of Punjab when the Greek army ultimately retreated. Therefore, c is the correct answer. (For more, refer: Alexander and Chandragupta Maurya: A short history of war, empire, and greatness, IE) With reference to the sources related to the life of Chandragupta Maurya,consider the following statements: and Brahmanical texts differ regarding Chandragupta Maurya's clan. and Indian sources disagree on the point that Chandragupta Maurya overthrew the unpopular last Nanda king, Dhana Nanda, and seized his capital, Pataliputra. Which of the above given statements is/are true? (a) 1 only (b) 2 only (c) Both 1 and 2 (d) Neither 1 nor 2 Chandragupta's imperial ambition Greek and Indian sources agree that Chandragupta overthrew the unpopular last king of the Nandas, Dhana Nanda, and occupied his capital, Pataliputra. The young warrior is said to have been a protege of the Brahmin philosopher Kautilya who, having been insulted by the Nanda king, bore a grudge against him. Buddhist texts say Chandragupta Maurya belonged to the kshatriya Moriya clan associated with the Shakyas. Brahmanical texts, however, refer to the Mauryas as shudras and heretics. Guided by the guile and strategy of Kautilya and by his own great military prowess, Chandragupta went about fulfilling his imperial ambitions. Once he had established his mastery over the plains of the Ganga, he moved north-west to occupy the power vacuum left by the retreat of Alexander's army. Therefore, a is the correct answer. (For more, refer: Alexander and Chandragupta Maurya: A short history of war, empire, and greatness, IE ) 'Ryndia', which has secured the Geographical Indication (GI) tag, belongs to which state? (a) Sikkim (b) West Bengal (c) Meghalaya (d) Mizoram Ryndia Textile (Handicraft) from Meghalaya has secured the Geographical Indication (GI) tag recently. Therefore, c is the correct answer. (For more, refer: Consider the following battles from history: 1. Battle of Saraighat 2. Battle of Karnal 3. Battle of Gaugamela Which of the following is the correct chronological sequence? (a) 1-2-3 (b) 2-3-1 (c) 3-2-1 (d) 3-1-2 In 330 BC, Alexander defeated Darius III in the decisive battle of Gaugamela, and after a long campaign in Bactria in the region of the Amu Darya north of today's Afghanistan, he crossed the Hindu Kush and entered the Kabul valley. Lachit Barphukan, the great Ahom general, inflicted humiliating defeat on the mighty Mughal army in the Battle of Saraighat in 1671, bringing the curtain down on the last major attempt by the Mughals to take Assam. The Battle of Karnal, on February 24, 1739, saw Persian emperor Nadir Shah handing a crushing defeat to the forces of Mughal emperor Muhammad Shah Rangila, effectively ending Mughal power in India. Therefore, d is the correct answer. Subscribe to our UPSC newsletter and stay updated with the news cues from the past week. Stay updated with the latest UPSC articles by joining our Telegram channel – IndianExpress UPSC Hub, and follow us on Instagram and X. Manas Srivastava is currently working as Senior Copy Editor with The Indian Express (digital) and leads a unique initiative of IE - UPSC Essentials. He majorly writes on UPSC, other competitive exams and education-related projects. In the past, Manas has represented India at the G-20 Youth Summit in Mexico. He is a former member of the Youth Council, GOI. A two-time topper/gold medallist in History (both in graduation and post-graduation) from Delhi University, he has mentored and taught UPSC aspirants for more than four years. His diverse role in The Indian Express consists of writing, editing, anchoring/ hosting, interviewing experts, and curating and simplifying news for the benefit of students. He hosts the YouTube talk show called 'Art and Culture with Devdutt Pattanaik' and a LIVE series on Instagram and YouTube called 'You Ask We Answer'.His talks on 'How to read a newspaper' focus on newspaper reading as an essential habit for students. His articles and videos aim at finding solutions to the general queries of students and hence he believes in being students' editor, preparing them not just for any exam but helping them to become informed citizens. This is where he makes his teaching profession meet journalism. He is also the editor of UPSC Essentials' monthly magazine for the aspirants. He is a recipient of the Dip Chand Memorial Award, the Lala Ram Mohan Prize and Prof. Papiya Ghosh Memorial Prize for academic excellence. He was also awarded the University's Post-Graduate Scholarship for pursuing M.A. in History where he chose to specialise in Ancient India due to his keen interest in Archaeology. He has also successfully completed a Certificate course on Women's Studies by the Women's Studies Development Centre, DU. As a part of N.S.S in the past, Manas has worked with national and international organisations and has shown keen interest and active participation in Social Service. He has led and been a part of projects involving areas such as gender sensitisation, persons with disability, helping slum dwellers, environment, adopting our heritage programme. He has also presented a case study on 'Psychological stress among students' at ICSQCC- Sri Lanka. As a compere for seminars and other events he likes to keep his orating hobby alive. His interests also lie in International Relations, Governance, Social issues, Essays and poetry. ... Read More


Hans India
2 hours ago
- Hans India
Ancient headless Buddha idol and rock-cut caves discovered
Mangaluru: A corroded, headless statue of the Buddha, believed to date back to the 4th–6th century CE, has been discovered in a temple tank near the historic Kadri Manjunatha Temple in Mangaluru. Alongside the sculpture, a cluster of ancient rock-cut caves has also been identified, offering fresh evidence of the region's once-flourishing Buddhist heritage. The discovery was made by Prof. T. Murugeshi, a retired archaeologist and former associate professor of Ancient History and Archaeology at MSRS College, Shirva. The Buddha image was found submerged in a water tank and retrieved with permission from the temple authorities. Though partially damaged, the statue remains notable for its meditative grace. The seated Buddha, missing its head and right hand, is shown in Padmasana (lotus position) with both palms resting in the classic Dhyana Mudra (gesture of meditation). Faint traces of a robe across the chest and a lotus pedestal suggest it is a Dhyani Buddha, commonly associated with Mahayana Buddhism. 'The iconography and posture are unmistakably Mahayanist,' said Prof. Murugeshi. 'This figure may well have been the presiding deity of an earlier Buddhist shrine at the site, long before it became a Shaiva-Vaishnava centre.' The adjacent caves, carved into laterite rock above the temple tank, add further depth to the site's historical importance. The three caves feature square rooms, raised plinths, porthole-style and square entrances, and sloped roofs with drainage holes — features pointing to their use as ancient monastic dwellings. The latest findings are expected to reshape scholarly understanding of Mangaluru's religious history. The region, now a major port city, was once home to vibrant Buddhist communities. Inscriptions dating to the 10th century — including one by the Alupa king Kundavarma found at Kadri — had earlier hinted at such a presence, but conclusive archaeological evidence had remained elusive. 'This discovery settles the long-standing debate over whether Kadri was a Buddhist centre. The evidence is now undeniable,' Prof. Murugeshi said. He noted that the Buddha statue bears stylistic similarities to a 6th-century image found in Goa's Colvale region, now displayed at the Heras Institute in Mumbai. The archaeologist credited his fieldwork team — comprising students and research assistants from MSRS College, University College Mangaluru, and Manipal University — and thanked temple administrator Arun Kumar for facilitating the study. Prof. Murugeshi has appealed to the Karnataka Department of Archaeology to recover and preserve the artefacts, describing them as 'priceless markers of our shared cultural past.'


Time of India
3 days ago
- Time of India
Electric cart service at Big Temple lying idle, awaits ASI nod
Thanjavur: The electric cart service at the Brihadeeswara Temple, or Big Temple, in Thanjavur, which was inaugurated last month, is yet to begin operations, as the Rotary Club, which dedicated the service, has said that it is waiting for permission from the Archaeological Survey of India (ASI). The cart, which was dedicated for the benefit of senior citizens, pregnant women, and people with disabilities visiting the temple, has been lying idle at the office of Thanjavur Municipal Corporation for the past three weeks. On May 18, the Rotary Club's Thanjavur Kings dedicated the electric cart. However, the temple's administration, ASI, halted the service that same day due to a lack of permission. G Sridhar, president of Rotary Club's Thanjavur Kings, said, "We have submitted a request letter at the ASI office in Trichy and are waiting for permission to operate the cart." The electric cart initiative was supported by a private bank's corporate social responsibility (CSR) at around 6 lakh. K Varthaman, 59, from Dindigul, who visited the temple with his family on Friday, said, "The electric cart service would have been useful for the needy visitors if it had been available. Due to the unavailability, accessibility remains a challenge for the needy." ASI sources in the central zone said the permission needs to be granted by the higher officials, as the administered temple is a UNESCO world heritage site. Get the latest lifestyle updates on Times of India, along with Eid wishes , messages , and quotes !