
National University of Singapore says sorry for ‘operational lapse' after Yale-NUS library book disposal sparks outcry
SINGAPORE, May 21 — The National University of Singapore (NUS) has issued an apology following an 'operational lapse' in handling hundreds of books from Yale-NUS College, which is scheduled to close this year.
Yesterday, photos and videos emerged showing books from the Yale-NUS College library packed into trash bags and loaded onto a recycling truck.
The images sparked an outcry among students and alumni who called for the preservation of the collection.
Associate Professor Natalie Pang, from the NUS University Library, told Channel News Asia (CNA) today that the disposal was part of standard library practice.
She explained that excess books are 'routinely rehomed' in other NUS libraries or given to faculty members and sometimes students.
'Books which are not taken up are then sent for recycling, in line with common library practices,' she was quoted as saying.
Regarding the Yale-NUS books, Pang said the majority were relocated to other NUS libraries.
However, she acknowledged that only faculty members were offered the remaining excess books, not students.
'We understand later that many students were interested in having these books and we would have usually acceded to their requests,' she added.
'We did not do so on this occasion and we apologise for the operational lapse.'
Following strong student interest, NUS is now organising a giveaway event on campus to distribute the leftover books.
'Going forward, we are reviewing our process and will take proactive steps to distribute excess books to the NUS community and the wider public so that they can benefit as many people as possible,' Pang said.
NUS has not clarified what happened to the books shown being loaded onto the recycling truck.
An employee from Green Orange Enviro, the recycling company involved, told CNA that the books had been recycled.
The company said NUS contacted them around 3pm yesterday to halt the recycling, but it was already too late.
Yale-NUS College will close this year, with its final cohort graduating in May 2025.
The law faculty, currently housed at the Bukit Timah campus, will take over the Yale-NUS campus later this year.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Free Malaysia Today
5 hours ago
- Free Malaysia Today
Sweet Biby: from stray pup to vet's beloved companion
Biby was once a stray pup who Dr Teoh Kah Ying adopted after spotting her begging for food. (Teoh Kah Ying pics) PETALING JAYA : It was meant to be just an ordinary night at the mamak stall – until Dr Teoh Kah Ying noticed a scruffy pup approaching customers for food. Animal-lover Teoh, who was then a veterinary student, was deeply moved by the sight. When she asked the stall workers about the pup, they told her that she first appeared about three weeks ago. They didn't think she belonged to anyone. 'I said, 'Okay, I'll take her',' recalled Teoh. That was about 10 years ago and today, that same stray – whom Teoh named Biby – has been thriving under the loving care of Teoh and her family. Teoh is now a veterinarian and runs Furkids Wellness Centre, a veterinary clinic in Petaling Jaya, with her sister, also a veterinarian. And like most dogs, Biby isn't particularly fond of being at the clinic – even though her human is the vet! 'She would look at me, and I know what she's trying to say: 'Let's go home!',' said Teoh, 30. Perhaps, Teoh mused, it's not fun watching your human pay attention to other animals. Still, Biby remains well-mannered – if she follows Teoh into the surgery room, she settles quietly in a corner and often falls asleep until her human is done. 'She never causes troubles, never barks or bites anyone,' Teoh shared. When it's time to head to the clinic, Biby takes her own sweet time leaving the comfort of the warm bed. Well, who wouldn't choose sleeping over work? (Teoh Kah Ying pics) Biby, she added, loves eating kibbles soaked in fresh milk – especially when it's the Farm Fresh brand. Another one of her favourites? Kuih kapit! 'One fun fact: if other people feed her, they can just put the food down and leave. She will lap everything up. But if it's me, she won't eat on her own. She waits for me to feed her by hand,' said Teoh with a smile. It's a small gesture, but one that speaks volumes about the quiet and strong bond they share. The canine also loves going for walks – although not always with her human in tow! 'Sometimes when I'm busy and my sister has the day off, I'll leave Biby at my sister's place. But Biby knows how to sneak out of the house, go for a walk on her own, and then come back. I think she's street smart,' said Teoh. Their connection runs deeper than companionship as Teoh believes their personalities are quite similar – they're both introverts. 'At the groomer's, the other dogs will be playing in the common area. But there is also a private space. The groomer tells me that Biby opens the door to the private area herself and stays inside,' she said. Dr Teoh Kah Ying with Biby, her precious pet, fellow introvert and sleepy head. (Teoh Kah Ying pics) Now about 12 years old, Biby is showing signs of ageing and has developed cataracts. To keep her safe and comfortable, Teoh ensures that every room is well-lit so Biby can navigate with ease. She also keeps a close eye on Biby's health, regularly checking her eyes, gums and teeth and giving her soothing massages. 'Even though I've said goodbye to many animals, I don't think it's going to be easy when it's her turn,' Teoh admitted. From her days as a veterinary student to becoming a practising vet, Biby has been by Teoh's side, a loyal companion through life's ups and downs. Sweet and steadfast, Biby is a reminder of the lasting bond between humans and dogs – and the special gift their presence can be. Learn more about Furkids Wellness Centre via their website and on Instagram.


Malay Mail
20 hours ago
- Malay Mail
Ungku Aziz and his Sarong Index — Suhaiza Hanim Datuk Mohamad Zailani
JUNE 11 — In Malaysia, the problem of poverty has been discussed and debated for a long time. Still, few people have approached it with the dedication and wisdom of the late Royal Professor Ungku Abdul Aziz. Ungku Aziz was well-known for his scholarly endeavours and profound concern for the well-being of the rural poor. His creative approaches gave Malaysia applicable and culturally appropriate means of comprehending economic inequality. His creation of the 'Sarong Index' is among the most noteworthy attempts to measure poverty, igniting discussions that are still relevant today. An inspiration for social transformation Ungku Aziz, also known as Ungku Abdul Aziz Ungku Abdul Hamid, was born in London in 1922 and studied in Malaysia. From the beginning, his adventure was extraordinary. After deciding to pursue an academic career, Ungku Aziz immediately gained recognition for his compassion and progressive viewpoints. He advocated for the economic advancement of Malaysians, paying special attention to the rural populace, who comprised a large portion of the country's population in the early years of independence. In addition to being respected as an academic, he was a social reform pioneer whose influence lasted long after his death in December 2020. In addition to studying textbook economics, Ungku Aziz also examined the local and cultural markers that characterised Malaysian life to comprehend the extent of rural poverty. In Malaysian development economics, he became a legend because his work laid the groundwork for socio-economic policies that influenced government programmes and provided genuine insight into rural poverty. The Sarong Index: A creative metric Ungku Aziz's 'Sarong Index' is among his most famous works. On the surface, it appears pretty straightforward. The number of sarongs, a traditional Malaysian garment frequently worn in rural families, in a family is divided by the number of household members to determine the Sarong Index. According to Ungku Aziz, the sarong was a concrete representation of material stability for rural people and an indication that went beyond simple income levels. This index was quite valuable, particularly since Malaysia lacked sophisticated measures for assessing poverty and a robust infrastructure for collecting data. According to Ungku Aziz, the quantity of sarongs in a home gauges the general well-being of Malaysians living in rural areas rather than just a measure of apparel. A basic degree of comfort and stability was indicated when households had enough sarongs, which signified they had money to spend on things other than food. On the other hand, the lack of several sarongs spoke to a lifestyle that failed to adhere to even the most fundamental cultural standards, suggesting a deprivation beyond mere material poverty. A basic degree of comfort and stability was indicated when households had enough sarongs, which signified they had money to spend on things other than food. — Picture by Yusof Mat Isa Transcending data: Cultural perspective on poverty The distinctive feature of Ungku Aziz's method was its consideration of cultural background. Given that the sarong is more than simply clothing, the Sarong Index captured the social subtleties of Malay living, whereas many other poverty indices are quantitative. When worn in the house, sarongs convey warmth, cosiness, and cultural identity. By examining sarongs, Ungku Aziz could quantify cultural values, self-respect, and dignity in ways that traditional economic indices could not. Since it reduced poverty to a straightforward yet relatable visual, this unusual indication struck a deep chord with decision-makers. It spoke to those who recognised the importance of the sarong in daily Malay living without using complicated economic terms. The capacity of Ungku Aziz to innovate in both economic theory and the real-world applications of social research was demonstrated by this method. Developing national initiatives to reduce poverty The Sarong Index may show Ungku Aziz's wider contributions to Malaysia's socio-economic policies. His efforts to reduce poverty greatly influenced Malaysia's development initiatives. The Second Malaysia Plan, a governmental blueprint containing goals for economic growth, better education, and rural development, was formulated in the 1960s, largely thanks to Ungku Aziz's views. Through the Sarong Index, Ungku Aziz emphasised the significance of comprehending rural poverty in a comprehensive and context-sensitive manner, arguing that national development initiatives need to consider the cultural context of the areas they were intended to assist. Additionally, his idea paved the way for rural co-operatives, which gave farmers in rural areas better economic possibilities, financial stability, and collective bargaining strength. Ungku Aziz tackled structural poverty by encouraging cooperatives, which made it possible for the impoverished in rural areas to engage in the country's economy more fully. Ungku Aziz's lasting influence The Sarong Index illustrates how Ungku Aziz's theories questioned conventional notions of poverty. He measured poverty by considering cultural significance, dignity, and quality of life in addition to economic data. Even today, the Sarong Index reminds us that poverty impacts every facet of human existence, not just a lack of money. In this regard, generations of economists and politicians have been motivated by Ungku Aziz's groundbreaking work to embrace cultural settings and think imaginatively about poverty. His theories, which strongly emphasised social cohesiveness and local identity as key components of sustainable development, were innovative for their time. As Malaysia continues to address poverty and injustice, Ungku Aziz's teachings serve as a reminder of the importance of careful, context-driven social policymaking. Future prospects: The Sarong Index's current significance Today, with Malaysia and other nations dealing with fast-changing socio-economic issues, the Sarong Index's guiding principles are still applicable. Given the growing cost of living, economic inequality, and the gap between rural and urban areas, Ungku Aziz's analysis of poverty still has relevance for modern policymaking. Using culturally relevant measures and locally relevant approaches, policymakers today may learn from Ungku Aziz's approach to effectively measuring and addressing poverty. Poverty is still closely linked to social conventions and cultural identity in rural communities, like those where Ungku Aziz spent his youth. Despite its symbolic nature, the Sarong Index promotes a comprehensive approach to well-being that considers cultural continuity and community belonging. Ungku Aziz's observations serve as a timely reminder of the significance of culturally sensitive development planning at a time when local customs are under danger from globalisation and quick economic change. Conclusion In addition to being an economist, Ungku Aziz was a humanitarian who valued human dignity in the struggle against poverty. His creation, the Sarong Index, offers a novel approach to gauging rural poverty while maintaining cultural sensitivity and demonstrates his profound knowledge of Malay society. Through the Sarong Index, Ungku Aziz provided Malaysia with a cutting-edge instrument to view and combat poverty, which is still applicable despite the difficulties of today. As Malaysia progresses, Ungku Aziz's work serves as a lighthouse, reminding politicians, economists, and social activists that the development road must honour the cultures and identities it aims to elevate. His legacy reminds us that reducing poverty concerns more than just statistics; it also concerns the community, humanity, and respect. * Datin Seri Prof Dr Suhaiza Hanim Datuk Mohamad Zailani is the Director of the Ungku Aziz Centre for Development Studies, Universiti Malaya. She may be reached at [email protected]. ** This is the personal opinion of the writer or publication and does not necessarily represent the views of Malay Mail.


The Star
2 days ago
- The Star
China thanks Indian Navy, Coast Guard for swift rescue of its nationals from burning vessel off Kerala coast
NEW DELHI: China has expressed its gratitude towards the Indian Navy and the Mumbai Coast Guard for their 'prompt and professional' rescue of eight Chinese nationals, who were among the 22 crew members on board the Singapore-flagged container vessel — MV Wan Hai 503 — which caught fire after explosions off the Kerala coast. The Spokesperson of the Chinese Embassy in India, Yu Jing, posted on X: 'On June 9, MV Wan Hai 503 encountered an onboard explosion and fire 44 nautical miles off Azhikkal, Kerala. Of the total 22 crew members on board, 14 are Chinese, including 6 from Taiwan. Our gratitude goes to the Indian Navy and the Mumbai Coast Guard for their prompt and professional rescue. We wish further search operations successful and the injured crew members a speedy recovery.' Earlier on Monday (June 9), the vessel, which was on its way from Colombo to Nhava Sheva, caught fire after an explosion under deck in the Arabian Sea off the coast of Kozhikode in Kerala. The incident was reported when the vessel was approximately 78 nautical miles off Beypore. Of the 22 people on board, 18 jumped into the sea. They have been rescued by the Navy. Four members, who went for the initial firefighting, are reported missing. Five crew members have sustained injuries, and two have suffered severe burns. The vessel is presently adrift, and firefighting efforts by the Indian Coast Guard are underway even as fires and explosions persisted from mid‑ships to the container bay ahead of the accommodation block. In a statement on Tuesday, the Indian Coast Guard said that the forward‑bay fire is now under control, though thick smoke remains. 'Vessel is listing approx 10–15° to port. More containers reported overboard. India Coast Guard ships Samudra Prahari & Sachet are conducting fire-fighting operations & boundary cooling. ICG Ship Samarth, along with salvors being deployed from Kochi,' said the Indian Coast Guard. - The Statesman/ANN