Nice vs. Kind: The Difference Is Significant
The words 'nice' and 'kind' are often used interchangeably to describe a positive quality in a person. From an early age, we're told to 'be nice,' and we learn about the heartwarming nature of 'acts of kindness.'
But when you look into the definitions and usages for 'nice' and 'kind,' you'll find they aren't quite synonyms. In fact, one might be a preferable characteristic to strive for.
So is it better to be nice or to be kind? What does each really mean, and what is the difference? We asked experts, including psychologists and lexicographers, to break it down.
'I would suggest that being 'nice' is about being polite, civilized and demonstrating high levels of social skills and etiquette,' said Thomas Plante, a psychology professor and faculty scholar with the Markkula Center for Applied Ethics at Santa Clara University.
Interestingly, the word derives from the Latin 'nescius,' meaning 'ignorant,' but it evolved over time to hold meanings like 'timid' and 'faint-hearted,' and eventually its current association with synonyms like 'pleasant' and 'satisfying.'
'The first Dictionary.com definition of 'nice' — and the one that could be considered the most likely and common — is 'pleasing; agreeable; delightful,'' said Grant Barrett, head of lexicography at Dictionary.com.
'I would define 'kind' as behavior that's thoughtful, caring and considerate, but also strong, confident and self-caring,' said Dr. Marcia Sirota, a psychiatrist and author of 'Be Kind, Not Nice: How to Stop People-Pleasing, Build Your Confidence and Discover Your Authentic Self.'
Barrett similarly noted that the first Dictionary.com definition of 'kind' is 'of a good or benevolent nature or disposition, as a person.'
Indeed, the word kindness has roots in Middle English with the word 'kinde,' which means 'friendly' or 'deliberately doing good to others.' It also has Germanic origins linking 'kind' to the word 'kin,' as in family.
Houston Kraft, author of 'Deep Kindness: A Revolutionary Guide for the Way We Think, Talk, and Act in Kindness,' noted that the word kindness denotes 'action, quality or state.'
'Putting the pieces together, kindness is a deliberate action of friendliness or care that chooses to see others as if they were connected to you in some meaningful way,' he said. 'It is a choice to practice empathy, connection and generosity to meet the needs of another.'
'Being 'kind' seems to take being 'nice' a bit further in being gracious, generous, empathetic and hospitable,' Plante said. 'It involves action and intentions beyond just politeness or niceness. Both demonstrate good social skills and a gracious manner, but I believe that being kind is a higher level of engagement, behavioral intentions and commitment than being nice.'
Thus, being kind generally requires greater effort and time. Kraft described kindness as 'proactive' and 'care-oriented,' whereas niceness is more 'reactive' and 'I-oriented.'
'Kindness moves beyond feelings and conveniences,' he said. 'It is a deliberate choice to bring encouragement, support or appreciation to yourself or others. Nice is pleasant, but doesn't usually require much pain. It is non-sacrificial and, as such, rarely makes a lasting difference. Most actions in kindness are inconvenient. It almost always costs us something ― time, effort, comfort, pride, ego. But it is those intentional, knowing sacrifices that make it meaningful.'
By contrast, he believes niceness falls short of deep impact, perhaps in part due to its roots in notions of ignorance. To be nice is about people-pleasing in service of being liked.
'It is a behavior that can masquerade as kindness, but is often motivated by selfish motives whether people are conscious of them or not,' Kraft said. 'The nice person often expects something in return for their actions. They seek gratitude from the recipient even if the person wasn't expecting — or doesn't want — what is being given.'
Being nice might stem from a place of pride or entitlement, rather than genuine generosity. As a result, someone may get defensive if another person doesn't accept or appreciate their niceness. This is because they're acting out of a need for validation or approval from others.
'The nice person will help pick up trash after a long night ― but only if someone is watching so they can get the credit,' Kraft suggested. 'In its worst form, this ignorance leads us to believe we are deeply good people doing good for the world when we are primarily doing good for ourselves.'
This contrast emerges in the linguistic analysis of the words nice and kind as well.
'There is one essential issue that comes up when looking into niceness: Is it sincere?' Barrett said. 'We seem not to see problems with kindness, at least when looking at the language data.'
He pointed to the common use of phrases like 'feign niceness,' 'facade of niceness,' 'veneer of niceness' and 'tyranny of niceness' ― as well as the association of 'niceness' with modifiers like 'bland' and 'phony.' Sincerity also gets called into question with expressions like, 'Diplomacy is to do and say the nastiest thing in the nicest way' and 'Overniceness may be underniceness.'
By contrast, Barrett offered examples like 'loving kindness,' 'brotherly kindness,' 'act of kindness,' 'gesture of kindness' and the proverb, 'Don't expect to enjoy the cream of life if you keep your milk of human kindness bottled up.'
'The main 'overlap' is in public perception, since many people assume that kind and nice are the same thing,' Sirota said. 'On the surface, an act of kindness can look similar to an act of niceness, but the motivations behind the two acts are very different, and the energy around the acts is also quite dissimilar.' While a nice person might go to great lengths to gain approval from others (potentially even causing harm in the process), a kind person engages in generous acts built on a foundation of self-love.
'They also take good care of themselves, and they don't tolerate mistreatment or disrespect,' Sirota said. 'They have good boundaries, and they feel comfortable saying 'no.''
Saying 'no' might in fact be an act of true kindness, especially if it's in service of someone else's well-being.
'Sometimes being kind may mean letting someone down in the short term, maybe not leading them on if you don't have the same feelings for them as they have for you,' said Sue Varma, author of 'Practical Optimism' and a clinical assistant professor of psychiatry at New York University Langone Health. 'Being kind may mean not enabling an addiction, or not giving in to someone asking for something that can ultimately be harmful for them, even if they can't see it at the time.'
Keeping in mind these differences between kindness and niceness, it seems clear that kindness is the better goal.
'People who are nice are always trying too hard to please, and therefore, they aren't authentic,' Sirota said. 'Any positive attention they receive is based on their pleasing persona, which means that they aren't being loved for themselves. For this reason, they can't actually benefit from their actions. And on top of it, they often end up resentful for constantly having to overextend themselves for a bit of affirmation.'
Indeed, people pleasers might struggle to meet the needs of others at the expense of their own needs and integrity. Those who embody the values of kindness are more likely to love themselves, rather than depend on others for their self-esteem. Thus, they can do good deeds while also being good to themselves.
'We are by default nice because nice is self-oriented,' Kraft said. 'It comes from ignorance, our default state. Nice is where we start, kindness requires striving. And we should all collectively strive toward it because it is the antidote to a world divided, anxious, and lonely.'
In a time when so many people seem to lack empathy or human connection, kindness can make a major impact, both on the self and others.
'Acts of kindness trigger the release of oxytocin, fostering joy, connection and trust,' Kraft said. 'These acts activate brain reward centers, boosting happiness and reducing stress. Kindness strengthens bonds, improves mood, and diminishes depression symptoms. It enhances self-esteem and self-worth, imparting personal value. It is not a nice-to-have but a must-have in our modern world.'
When asked if he believes it's better to strive to be nice or kind, however, Plante had a different response: Why not both?
'Certainly our world needs more niceness and kindness out there, especially in our currently polarized community,' he said. 'Our world is so fractured. We are very quick to be mean to each other and even cruel.'
He called on everyone to step up their efforts to be kind and nice to each other, even if they don't like each other.
'We need more civility, hospitality, solidarity and kinship for sure,' Plante added. 'Actually, our very survival may depend on it!'
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"Once the termination procedures are completed, the Russian Cultural Center will cease its activities in our country," the Moldovan foreign ministry said in a statement. But ending the agreement has taken a while. The Moldovan culture ministry told the Kyiv Independent that it had prepared draft legislation to terminate the agreement and it was now up to Parliament to pass it. But the bill has not yet been put to a vote. Dragos Galbur, head of the National Moldavian Party (PNM), has been calling for the center's closure for over two years. He warns that it serves as a tool for Russification and propaganda within Moldova, similar to the tactics Russia employed in Ukraine. Galbur notes that, as long as there is no parliamentary decision, the Russian House in Moldova continues to hold events in the country. 'They go into schools, hold these bizarre so-called 'open lessons' with kids, telling them Russia is Moldova's friend, that the Soviet Union was a great power, and that we're all its children,' he told the Kyiv Independent. Galbur believes Parliament could have resolved the issue swiftly. With today's pro-European majority, 'they could vote in 15 minutes', he said. But he thinks they fear backlash from pro-Russian voters — an important electoral group ahead of the September 2025 parliamentary elections. A lack of political will may also explain why some EU countries have failed to close down Russian Houses. According to Deutsche Welle, the German authorities may fear that the Russian government could retaliate by closing the Goethe Center in Russia. German lawyer Heinemann, who is well acquainted with the case, also believes this explanation. He notes that, although Russian House directors enjoy diplomatic immunity, they can still be declared persona non grata and expelled from Germany if they commit a criminal offense. But that has not happened to the Russian House director in Berlin. Not all countries have hesitated to close down Russian Houses. Several — including EU members — have taken decisive action. Since the start of Russia's full-scale invasion of Ukraine, Slovenia, Croatia, Montenegro, North Macedonia, Denmark, the UK, Romania, and Azerbaijan have all shut down or suspended the operations of their Russian Houses. Notably, none of these moves appear to be directly based on EU sanctions against Rossotrudnichestvo. Instead, the countries have gotten creative. In Denmark, authorities initially tried to freeze Russian House's funds. But that didn't stop its activities. The Center finally closed its doors after the Danish government expelled five Russian diplomats and 20 embassy administrative staff from the country. While their names have never been made public, the Russian House director was presumably among them. 'They forced us to leave,' the Сenter wrote in its final Facebook post, noting that Russian House cannot operate without a director. Romania acted similarly. In early 2023, the Romanian foreign ministry set a six-months deadline for Russian House in Bucharest to shut down. A few weeks before the deadline, Romania expelled 40 Russian embassy staff, forcing Russian House to suspend its operations. (A similar tactic failed in Moldova. In August 2023, Moldova expelled the head of the Russian House in Chisinau along with 44 Russian diplomats, after The Insider reported on an espionage case involving antennas mounted on the roof of the Russian Embassy. Shortly thereafter, Russia replaced him with a new acting director Artyom Naumenkov and Russian House continued its work. The Kyiv Independent tried to contact Naumenkov, but he declined our call, did not respond to the written questions and later hid his profile photos on Telegram.) Meanwhile, Azerbaijan swiftly shuttered the Russian House in Baku after a Russian air defense system shot down an Azerbaijani passenger plane, killing 38 people. Amid deteriorating relations with Moscow, the Azerbaijani foreign ministry used the fact that Russian House was not registered as a legal entity to demand that it cease operations. Azerbaijan also required the center to vacate its building within a month and a half because the property was set to be sold. The Russian House in London simply never reopened after Russia's full-scale invasion of Ukraine. The Rossotrudnichestvo representative in the U.K. was denied a visa, leaving the сenter inactive. In Ukraine, efforts to close the Russian House in Kyiv were delayed for several years because Parliament needed to pass legislation terminating the intergovernmental agreement with Russia. Finally, in 2021, the government imposed sanctions on Rossotrudnichestvo. That shut down the center's activities without a parliamentary decision. But unlike Ukraine and many countries in Europe, the U.S. has not closed down Russian House or imposed sanctions on Rossotrudnichestvo. After a 1.5-year pause, the Russian Cultural Center in Washington resumed its activities in December 2022. The center had no issue holding celebrations marking the anniversary of Russia's illegal annexation of Crimea and has done so twice since 2022. It continues to demonstratively glorify Russian military aggression while the Trump administration tries to negotiate peace. While some of its visitors are members of the Russian diaspora, its events also attract Americans without connections to Russia. They include a handful of highly involved Americans from business, cultural circles, and academia, as well as philanthropists — some of whom were among the first to sponsor the Russian House at the time of its founding. They also formed the nonprofit Friends of the Russian Cultural Center to help raise funds for the Russian House and support the building's renovation in the late 1990s. Supporters of the center have portrayed it as a benign cultural initiative aimed at promoting understanding between Russians and Americans. But not everyone agrees. Activist Valuev says that the Russian Cultural Center's main goals include building connections and shaping U.S. public opinion in favor of the Kremlin. 'Businesses, religious groups, churches, cultural programs, education, exchange programs — all of it is used and weaponized by the Russian government,' he said. 'It's not a question of whether they use it. They do.' Read also: Exposed: The 'Stop Zelensky' protesters sowing Russian disinfo across Europe Hi, this is Linda, the author of this piece. I hope it sheds light on how Russian cultural diplomacy operates in the U.S. and Europe — and why understanding soft power tools matters. If you'd like to support our reporting, please consider becoming a member of The Kyiv Independent. We've been working hard to bring you independent, locally-sourced news from Ukraine. Consider supporting the Kyiv Independent.