logo
Kulsi dam, Barduar township face uncertainty amid protests

Kulsi dam, Barduar township face uncertainty amid protests

Time of India29-06-2025
1
2
3
Guwahati: Two major projects planned by the Assam govt — a 55-MW hydel project on the Kulsi river, and the proposed Barduar satellite township, both near Guwahati — face possible cancellation.
The hydel project was planned in collaboration with Meghalaya govt.
On Sunday, Assam CM Himanta Biswa Sarma told mediapersons, on the sidelines of a programme, that the proposed hydel project in the upper reaches of the Kulsi river, along the Assam-Meghalaya border, would not proceed if residents continue to oppose it.
He also addressed concerns surrounding the Barduar township, planned in and around the British-era tea garden in Kamrup district, saying the project would be abandoned if it faces public resistance.
Both initiatives have drawn strong opposition from local tribal communities and several political and apolitical groups, who are concerned about the possible "displacement of indigenous families" — particularly due to the proposed Kulsi power project.
Sarma criticised the ongoing protests, saying, "There are some people who love protesting. We, the two chief ministers (Sarma and Meghalaya CM Conrad Sangma), want to build the dam for public benefit, to provide irrigation water.
by Taboola
by Taboola
Sponsored Links
Sponsored Links
Promoted Links
Promoted Links
You May Like
2025 Top Trending Local Enterprise Accounting Software [Click Here]
Accounting ERP
Click Here
Undo
If they don't want it, they can just say so. But instead, there are speeches, protests, and the emergence of new leaders — this has damaged Assam."
Regarding the proposed Kulsi dam, earlier, Sarma said local opinions would be taken into account before finalising the project, which could displace around 10 villages if executed.
On the Barduar township project on Guwahati's outskirts, Sarma said the govt would not proceed against public will.
"The same is the case with the proposed Barduar township. We've informed the assembly that if the people there oppose it, the township won't be built. Yet protests continue. What should we do with such agitators? I can't stop them from agitating," he added.
Previously, several organisations led by the All Rabha Students' Union wrote to the Kamrup district commissioner, urging issuance of land pattas (documents) to long-settled indigenous communities in the Barduar area. They fear eviction if the township is developed. They said the project would hamper the movement of Rabhas for achieving its prime goal of enlisting the Rabha-inhabited areas under the Sixth Schedule of the Constitution for greater autonomy.
They also argued that the proposed project would pose a negative impact on community's socio-economic well-being, language, culture, and traditional livelihoods.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Dharam K Singh: My family was placed under house arrest
Dharam K Singh: My family was placed under house arrest

Hindustan Times

time13 minutes ago

  • Hindustan Times

Dharam K Singh: My family was placed under house arrest

Dharam Kumar Singh was 10 when the Quit India Movement swept across the country in 1942. His grandfather, father and uncles were deeply involved in mobilising people against the British in Shivli and Rasoolabad regions, then part of Kanpur. 'When the authorities failed to trace my father and others, our entire family was placed under house arrest,' he that time, bands of children aiding the freedom movement were popularly called the Vanar Sena. 'I was part of one such group in my village. Our role was to raise patriotic slogans, distribute pamphlets, paste posters, and carry food to revolutionaries in hiding, including my father, all while evading British spies,' he said. Eventually, the chowkidar of the village, Tendi Khurd in Shivli, alerted the police. 'I too was placed under house arrest, along with my siblings, for over three months,' he vision of independent India that Singh had cherished, however, remains unfulfilled, he claimed. 'Crime has risen sharply, and corruption has reached alarming levels. Although we have made remarkable economic progress, crime and corruption have also grown alongside it.' Dharam K Singh: My family was placed under house arrest

Iqbal Singh went to jail when children his age learnt the alphabet
Iqbal Singh went to jail when children his age learnt the alphabet

Hindustan Times

time13 minutes ago

  • Hindustan Times

Iqbal Singh went to jail when children his age learnt the alphabet

At an age when most children are busy learning the alphabet and numbers, Iqbal Singh was learning the harsh realities of colonial oppression — inside a prison cell. Iqbal Singh went to jail when children his age learnt the alphabet Now 89, the freedom fighter from Ferozepur district, who has lived in Ludhiana for 45 years, recalled how he was just 7 or 8 when he joined a protest against British rule. 'They arrested me along with other protestors and sent us to Lahore Central Jail. My age didn't matter to them; the British officers thrashed me mercilessly,' he said. After coming to Ludhiana, he started dairy farming. His son Gursewak Singh is continuing the business. He takes pride in India's development but he has one regret. 'The state government used to invite us to attend Independence Day and Republic Day celebrations every year,' he said. 'Now, very few of us freedom fighters are alive. Yet many of our demands, like proper housing and free medical facilities, remain unmet.'

HT Archive: Building an equitable for our tribals
HT Archive: Building an equitable for our tribals

Hindustan Times

time13 minutes ago

  • Hindustan Times

HT Archive: Building an equitable for our tribals

When Independence came, the leaders should have given it some consideration that the British were here to exploit India, and not to make it a flourishing economy. The leaders should have started everything from scratch, like strict enforcement of land reforms, land distribution to the landless, preservation and enlargement of forest areas, setting up of schools, laying roadways, ensuring drinking water and Irrigation facilities. electricity, housing, etc. These should have reached the people living below the poverty line all over India, and this should have been achieved by 50 years. But, regrettably, only 10% may have been achieved. Jawaharlal Nehru addresses the nation from Red Fort on Independence Day (HT Photo) We can well surmise that the tribals have borne the brunt of this laid-back attitude. In making big projects, the Government of India is always taking away tribal land. The evicted tribals are increasing in number, becoming rootless and swelling the number of migrant workers. They have been chiefly left at the mercy of contractors entrusted with the construction of such big projects such as the Narmada dam or the Heavy Engineering Corporation (HEC) at Ranchi. The DVC dams in West Bengal and Bihar saw thousands and thousands of Santhals evicted. We find that to meet the ever-growing need for land of non-resident Indians or residential non-Indians, agricultural land is being taken away. As a result, both tribal and non-tribal peasants have suffered. In the Sunderbans, hundreds of acres of tribal land have been converted into fisheries for prawn cultivation. In the eighteenth and nineteenth centuries, after the tribal revolt in the Chhotanagpur plateau, countless Santhals, Oraons, Mundas, Bedias and other tribals became landless. They were recruited by middlemen for cleaning the jungle and preparing large tracts for tea gardens as well as cropland. That is how these tribals came to West Bengal. On making an objective survey of Andhra Pradesh, Madhya Pradesh, Bihar and other places, we find that the story remains the same. Even before Independence, tribal and non-tribal peasants in Kakdwip in West Bengal and Telangana in Andhra Pradesh were deprived of land. By 1955, the Zamindari Abolition Act came into force. But the zamindars had pre-empted this move by 1952-53. So, they felled forests, kept benami land and evicted tribals who had lived there for hundreds of years. In most cases, they held the ownership rayati patta. In the tea gardens in the 19th century, tribals were given large areas of land, but no patta. As the returns from the gardens increased, the tribals were evicted. The 1946 Tebhaga movement in Jalpaiguri was a result of the grievances of the landless tribals, and 12 of them became martyrs while fighting for their cause. The Naxalite movement originated from the land-grievance of the tribals. There are legal provisions to preserve tribal land. But neither the tribals nor the government can do anything as land revenue officers are generally corrupt. For a tribal to approach them and get redress is almost impossible. To make matters worse, no land reform has been attempted in the rest of the country. Even in a state like Kerala, the assembly passed a bill the other day which said outsiders could acquire any tribal land anywhere. The worst sufferers among them are the so-called criminal tribals. In 1871, the British notified many forest tribes as criminal ones along with some Scheduled Caste groups. In 1952, the Government of India declared them as denotified tribes, meaning they would no longer be treated as criminals. But for years the neighbouring people and the police have grown into believing that such tribes comprised born criminals. We have Lodhas in Midnapore district and the Kheria-Shabars in Purulia in this category. On December 20, 1996, five Lodhas rescued a forest beat officer from some miscreants who had attacked him when the officer caught them red-handed felling trees. The Lodhas not only saved him, but also took him to hospital, risking their own lives. Four days later the forest officer lodged an FIR with the local police naming the culprits and speaking eloquently of the Lodhas. But the district police submitted a charge sheet in which the five Lodhas were named as the accused. The Lodhas have fled their homes in terror. That there exists a bias against these people cannot be denied. Another example highlighting the same situation involves Lalit Shabar, a Kheria boy, who was sent to work in a neighbouring village. There he was bound to a tree and his right hand chopped off by none other than the local panchayat pradhan. The Lodhas and Kherias bear the stigma of being branded criminals to this day as the people and the police refuse to change their attitude. But there has emerged a silver lining. Women's organisations are coming up. Women have become conscious of the discrimination against them and are protesting. In Nellore district in Andhra Pradesh, women rose in protest against country liquor and forced the government to ban it, though the move has not been totally successful. The point to remember is that the protesting women belonged to the poorer strata of society. Women are also increasingly joining the decision-making process at the grassroot level. Edited except of an article written by author and activist Mahasweta Devi that appeared on August 15, 1997.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store