How systemic hurdles hinder South African youth from accessing the vital R370 SRD grant
Over four million young South Africans rely on the R370 Social Relief of Distress grants.
Image: Ron Lach / Pexels
In South Africa, over four million young individuals are currently benefiting from the R370 Social Relief of Distress (SRD) grant, an essential lifeline for many amid escalating economic challenges.
However, systemic and technical barriers are hindering the efforts of youth applicants to secure these crucial funds, according to the social justice organisation, Black Sash.
South African Social Security Agency (Sassa) spokesperson Andile Tshona said while there are currently over four million young beneficiaries receiving SRD grants, it is difficult to say whether this figure is more or less than the previous years, as the numbers keep changing.
'Remember that the SRD grant is not permanent. Some come through the system through approvals. At the same time, others get off the SRD grant as they no longer qualify after being reviewed,' he said.
Black Sash executive director Rachel Bukasa said youth applicants for the SRD grant face multiple systemic and technical barriers.
These barriers include unjust disqualifications due to outdated or inaccurate data from third-party databases (e.g., UIF, SARS) and delays in ID verification, particularly for young people recently issued with identity documents.
Bukasa said other issues include the lack of digital access or data, which hinders online applications or status checks.
She said poor communication from Sassa makes it difficult to understand rejection reasons or appeal processes and banking verification failures, especially for youth using accounts not in their name and digital wallets.
There is also limited awareness about how to reapply or appeal decisions, especially among the youth in rural or underserved areas.
'Black Sash is actively working to support young SRD applicants through rights education and awareness campaigns, including digital content and community outreach that explain how to apply, appeal, and escalate,' said Bukasa.
In addition, Bukasa said the organisation has paralegal support via the Black Sash Community Advice Offices and Helpline, guiding youth through verification or appeal processes.
'We also engage Sassa and the Department of Social Development (DSD) at the policy level, advocating for a more transparent and accessible SRD process, especially for youth and marginalised groups.
Bukasa said Black Sash does active monitoring in the field, particularly during grant payment weeks, and reports SRD-related issues and trends to hold the government accountable and push for systemic reform.
Aliya Chikte, project manager at the Alternative Information and Development Centre (AIDC), agreed that young people encounter multiple obstacles at every stage of the SRD grant process.
Chikte said there are also language barriers, biometric identity verification systems that are difficult to navigate, and an over-reliance on the formal banking system.
'Additionally, millions are wrongly disqualified because the income threshold is set below the Food Poverty Line - meaning even those in dire need are denied support,' she said.
Chikte said 700,000 people are over 18 but still in the schooling system. 'These school learners are kicked off the Child Support Grant despite their nutritional needs remaining the same.'
Chikte advised that there needs to be a universal basic income guarantee to ensure that youth do not fall deeper into poverty, especially in the context of mass unemployment.
'The government cannot make income support contingent on searching for jobs that do not exist,' she said.
Kgothatso Sibanda, Black Sash Helpline manager, stated that they receive over 35 calls weekly from individuals facing issues with ID verification for SRD grants.
Sibanda said the people who receive the grant have little to no income. 'This R370 grant, although it's small, does go a long way for those applicants. Without it, they cannot meet their needs or even hunt for a job.'
She said a major issue is the verification link needed by beneficiaries from Sassa to prevent fraudulent activity.
Beneficiaries fail to receive the link, and in some cases, the systems are down at Sassa and Home Affairs at varying times, she said.
This affects not only those who are flagged but also those who need to change their cellphone numbers.
'From last year around June/July, we started getting a lot of complaints from people who were not getting links,' she said, noting that, according to Sassa, the system is automated.
Sibanda said people wait up to three or more months without getting the link.
She recommended that the verification be done at a Sassa local office to ensure that verification processes are sped up.
'If local office staff have access to the link, where applicants are able to go, that will really assist in speeding up the process,' said Sibanda.
[email protected]
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles

IOL News
11 hours ago
- IOL News
From Siruvallur to Malagazi: honouring a legacy of unity and upliftment
Writer Rajendran and wife Nirmala, third and fourth from left, at his ancestral home in Siruvallur with existing relatives Mr Boopalen, right, and family. In 1898, Tiruvengada (Indenture No. 74871) and his first wife Latchmy (Indenture No. 74872), the daughter of Muniappa, arrived in South Africa aboard the SS Congella XXVII. They were assigned to the Reynolds Brothers Sugar Estate in Umzinto. Tiruvengada Pillay's story is one of courage, resilience, and compassion. He hailed from the village of Siruvallur, near Polur in the Tiruvannamalai District of Tamil Nadu, India - a region steeped in rich spiritual traditions, most notably the nearby Arunachala Hill, revered as a sacred manifestation of Lord Shiva. Against this backdrop, a significant milestone will be marked today, when the descendants of the late Tiruvengada Pillay will gather at Woodhurst, Chatsworth, for a grand family reunion. More than a celebration, this gathering is a tribute to a pioneering ancestor and a reaffirmation of the values that shaped generations. AS SOUTH Africans of Indian origin reflect on the 164 year journey since the arrival of the first indentured labourers, there has been a growing desire to reconnect with family, trace ancestral roots, and honour the legacies of those who helped build our communities from the ground up. Writer Rajendran Govender celebrating his second birthday in Malagazi with his late grandparents, Tiruvengada and Valliammal Pillay, and late parents, Thangavelu and Patchiamma Govender, and aunts Manormony and Rosy. Tiruvengada later moved to Malagazi in Isipingo where he established his communal homestead. Their union brought four sons into the world: Perumal, Geevaruthnum, Narainsamy, and Moonsamy. Ten years later, in 1908, Tiruvengada returned to India and brought with him a second wife, Valliammal (Indenture No. 138224), the daughter of Kista Pillay and a relative from the same village. Her journey to South Africa was not just to join her husband, but to provide care for the ailing Latchmy. Aware of colonial laws that sought to separate unmarried men and women on arrival, Tiruvengada symbolically tied the Thali to Valliammal aboard the ship, that allowed them to remain together on disembarkation. Their marriage produced seven children: sons Govindan, Athimulum, and Balakistan, and daughters Anjalaiammal, Sowbagium, Patchiamma, and Rukmoni. Together, Latchmy and Valliammal raised 11 children in a unified and nurturing household, exemplifying the strength of cooperative family structures and the continuity of cultural values. The spirit of unity and mutual respect within this extended family has continued to this day. After completing his indenture under the Platt family in Isipingo, Tiruvengada purchased land in Malagazi. Here, he built a homestead that was more than just a residence - it was a sanctuary of culture, hospitality, and tradition. His sons constructed their homes within the immediate area, ensuring that the family lived as a cohesive unit. The daughters remained with their parents until marriage, continuing the tradition of care and collective responsibility. Food was central to this household. Meals were prepared in large quantities and shared generously. Farm labourers, guests, and wayfarers alike were never turned away. This practice of Annadhanam - the sacred offering of food - was deeply ingrained, and both Latchmy and Valliammal played pivotal roles in this nurturing tradition. Valliamma was also revered as a healer and midwife, extending her compassion to the broader Malagazi community. Physical symbols of their homeland - nallikai and coconut trees - were planted at the homestead with seeds brought from Siruvallur, serving as living reminders of their sacred roots. The trees stood tall, echoing the strength and legacy of the family that nurtured them. A tall, dignified man, Tiruvengada was instantly recognisable for his turban and pipe. He was affectionately known in the community as 'Lang One,' and the nearby bus stop was nicknamed the 'Lang One Stop' in his honour - a nod to both his physical height and his social stature. Despite lacking formal education, Tiruvengada was a visionary. He financed the construction of classrooms at the local Malagazi school - an act commemorated by a plaque that still stands. His contributions to education and his engagement with community leaders like the late Mr Gopalsingh, a respected educationist and community activist, illustrate a man far ahead of his time. While none of his descendants have returned to India to live, their spiritual and emotional ties to Siruvallur have not waned. Mr Thangavel Boopalen, a relative in Siruvallur, continues to oversee the Perumal Sami Temple and serves as a custodian of the family's spiritual heritage, organising pilgrimages and spiritual programmes across India and abroad. The family reunion this week is more than a nostalgic gathering; it is a restoration of memory and honour. It offers a renewed chance to recognise unsung heroes like Latchmy and Valliammal, whose endurance and nurturing formed the family's earliest pillars. Countless women like them are foundational figures in our collective past, and their quiet strength deserves remembrance. This reunion also serves as a broader call to society. In an era of fragmentation and individualism, we must reawaken the spirit of communal living that defined families like Thiruvengada's. The warmth of intergenerational homes, the collective raising of children, and the culture of service are not relics of the past - they are blueprints for a more compassionate future. Communities like Malagazi thrived because people like Thiruvengada looked beyond their own needs and uplifted others, quietly but powerfully. As we celebrate this legacy, let us take inspiration from Tiruvengada and his family, who have sought to live lives of compassion and kindness. In a world increasingly fragmented by individualism, their example calls us to return to community, to service, and to shared purpose. May the story of the turbaned patriarch of Malagazi continue to inspire generations to come. Information gleaned from official records and oral transmission of knowledge.

IOL News
15 hours ago
- IOL News
Understanding social fathers in South Africa: Their roles and impact
The Character Company has provided mentorship for well over 1100 boys. Image: Supplied. A new social justice trend is changing the narrative around absent fathers and fatherless children. Social fathering enables men to step up as father figures and help boys develop positive identities in the absence of their biological fathers. As South Africans gear up to celebrate Father's Day on Sunday 15 June 2025, Wessel van den Berg, senior advocacy officer at Equimundo Center for Masculinities and Social Justice highlighted the work they do. 'A social father is a man who steps into a fathering role, engaging with the child and providing caregiving – of course, with the full knowledge and consent of the child's mother or guardian. Children tend to identify with men who they spend quite a lot of time with, and with time and consistency, these men could become father figures to them. So, a social father is really defined in terms of the nature and quality of care that a man gives to a child.' According to the State of South African Fathers (SOSAF) 2024 report, 64.5% of South Africa children don't live with their biological fathers. More than half of this group however live with other adult men. These may be stepfathers and partners of their mothers, or in extended family households, relatives such as older brothers, grandfathers and uncles. However, boys don't necessarily have to reside with a positive father figure – social fathers can also be teachers at schools, pastors from local churches, coaches at community sports programmes or mentors from a non-profit organisation. Video Player is loading. Play Video Play Unmute Current Time 0:00 / Duration -:- Loaded : 0% Stream Type LIVE Seek to live, currently behind live LIVE Remaining Time - 0:00 This is a modal window. Beginning of dialog window. Escape will cancel and close the window. Text Color White Black Red Green Blue Yellow Magenta Cyan Transparency Opaque Semi-Transparent Background Color Black White Red Green Blue Yellow Magenta Cyan Transparency Opaque Semi-Transparent Transparent Window Color Black White Red Green Blue Yellow Magenta Cyan Transparency Transparent Semi-Transparent Opaque Font Size 50% 75% 100% 125% 150% 175% 200% 300% 400% Text Edge Style None Raised Depressed Uniform Dropshadow Font Family Proportional Sans-Serif Monospace Sans-Serif Proportional Serif Monospace Serif Casual Script Small Caps Reset restore all settings to the default values Done Close Modal Dialog End of dialog window. Advertisement Next Stay Close ✕ Ad loading Social fathering While some men in South Africa are informally in social fathering roles, it is important that society recognises and values their contribution. It is also essential that there is wide support and encouragement for social fathers in the country. The Character Company (TCC) is a non-profit mentoring organisation focused on connecting 'fatherless' boys with vetted and trained social fathers. Founder and CEO, Jaco van Schalkwyk says: 'For the past 13 years, TCC has provided mentorship for well over 1100 boys, delivering almost 10 000 mentorship sessions and holding 175 camps for boys and their mentors. We have essentially established a thriving community model of social fathering where boys can engage over the long-term with consistent, positive male role models, and our mentors benefit from structure and support for their efforts as social fathers.' Social fathering may not be for everyone. Van Schalkwyk points out that it can be a tough space requiring patience, self-control, firm boundaries, confidence in one's ability to provide guidance and a relentlessly kind heart. Many boys come into the TCC programme with emotional wounds due to their lack of fathering, which can easily manifest in challenging behaviours. 'Social fathers are special people. In the absence of a biological connection, they must have a strong personal intention and commitment to make a good difference in the lives of our boys. They need to be men who are driven by their values and can stand out as role models because of this demonstrable integrity." Consistency is key Both Jaco and Wessel agree that if you are inspired to step up as a social father, you must be sure you are going to be able to be consistent with the child. Making regular time and ensuring that you are present with the child, mentally and emotionally available, is essential. Van Svhalkwyk said: 'For a boy with an absent father, he has a deep need to be seen, he wants to be heard, and he wants to know that he matters to you. When a social father comes into the life of a fatherless boy, the message is that he is worth stepping up for, and it's incredibly important not to let him down on this. 'In this way, his TCC mentor becomes a role model for being accountable, helping the boy grow into a man with good values, emotional intelligence and empathy for others. When South Africa has enough social fathers who can do this for all our boys with absent fathers, we will turn the tide against so many of the big problems in our society.'

IOL News
a day ago
- IOL News
How systemic hurdles hinder South African youth from accessing the vital R370 SRD grant
Over four million young South Africans rely on the R370 Social Relief of Distress grants. Image: Ron Lach / Pexels In South Africa, over four million young individuals are currently benefiting from the R370 Social Relief of Distress (SRD) grant, an essential lifeline for many amid escalating economic challenges. However, systemic and technical barriers are hindering the efforts of youth applicants to secure these crucial funds, according to the social justice organisation, Black Sash. South African Social Security Agency (Sassa) spokesperson Andile Tshona said while there are currently over four million young beneficiaries receiving SRD grants, it is difficult to say whether this figure is more or less than the previous years, as the numbers keep changing. 'Remember that the SRD grant is not permanent. Some come through the system through approvals. At the same time, others get off the SRD grant as they no longer qualify after being reviewed,' he said. Black Sash executive director Rachel Bukasa said youth applicants for the SRD grant face multiple systemic and technical barriers. These barriers include unjust disqualifications due to outdated or inaccurate data from third-party databases (e.g., UIF, SARS) and delays in ID verification, particularly for young people recently issued with identity documents. Bukasa said other issues include the lack of digital access or data, which hinders online applications or status checks. She said poor communication from Sassa makes it difficult to understand rejection reasons or appeal processes and banking verification failures, especially for youth using accounts not in their name and digital wallets. There is also limited awareness about how to reapply or appeal decisions, especially among the youth in rural or underserved areas. 'Black Sash is actively working to support young SRD applicants through rights education and awareness campaigns, including digital content and community outreach that explain how to apply, appeal, and escalate,' said Bukasa. In addition, Bukasa said the organisation has paralegal support via the Black Sash Community Advice Offices and Helpline, guiding youth through verification or appeal processes. 'We also engage Sassa and the Department of Social Development (DSD) at the policy level, advocating for a more transparent and accessible SRD process, especially for youth and marginalised groups. Bukasa said Black Sash does active monitoring in the field, particularly during grant payment weeks, and reports SRD-related issues and trends to hold the government accountable and push for systemic reform. Aliya Chikte, project manager at the Alternative Information and Development Centre (AIDC), agreed that young people encounter multiple obstacles at every stage of the SRD grant process. Chikte said there are also language barriers, biometric identity verification systems that are difficult to navigate, and an over-reliance on the formal banking system. 'Additionally, millions are wrongly disqualified because the income threshold is set below the Food Poverty Line - meaning even those in dire need are denied support,' she said. Chikte said 700,000 people are over 18 but still in the schooling system. 'These school learners are kicked off the Child Support Grant despite their nutritional needs remaining the same.' Chikte advised that there needs to be a universal basic income guarantee to ensure that youth do not fall deeper into poverty, especially in the context of mass unemployment. 'The government cannot make income support contingent on searching for jobs that do not exist,' she said. Kgothatso Sibanda, Black Sash Helpline manager, stated that they receive over 35 calls weekly from individuals facing issues with ID verification for SRD grants. Sibanda said the people who receive the grant have little to no income. 'This R370 grant, although it's small, does go a long way for those applicants. Without it, they cannot meet their needs or even hunt for a job.' She said a major issue is the verification link needed by beneficiaries from Sassa to prevent fraudulent activity. Beneficiaries fail to receive the link, and in some cases, the systems are down at Sassa and Home Affairs at varying times, she said. This affects not only those who are flagged but also those who need to change their cellphone numbers. 'From last year around June/July, we started getting a lot of complaints from people who were not getting links,' she said, noting that, according to Sassa, the system is automated. Sibanda said people wait up to three or more months without getting the link. She recommended that the verification be done at a Sassa local office to ensure that verification processes are sped up. 'If local office staff have access to the link, where applicants are able to go, that will really assist in speeding up the process,' said Sibanda. [email protected]