Fallen soldiers honored at Georgia National Cemetery in Cherokee County
This is the weekend we remember the Americans who paid the ultimate sacrifice in service to their country.
People gathered at the Georgia National Cemetery in Canton on Saturday to honor those who died in battle.
All of the headstones in the cemetery are decorated with an American flag.
James Walters served in the Navy Reserve. His brother answered the nation's call and he gave it all.
'Never, never, never ever forget to say a prayer for all of those who died in combat,' Walters told Channel 2's Bryan Mims. 'I was three years old when my oldest brother was killed in Korea, 7 August, 1952.'
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Walters says whenever taps is played, he sheds a tear.
The ceremony's speaker, Major General Dwayne Wilson of the Georgia National Guard, knows well what sacrifice looks like. To him, it looks like his father, who was killed in Vietnam.
'So I watched my mom and my grandparents live lives in pain without him,' Wilson said.
The ceremony was quiet and intimate.
The Sons of the American Revolution, dressed in period clothing, fired rifles in tribute.
After the ceremony, people quietly walked among the headstones and flags.
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Waveland celebrates French frontier woman who started finished school in Lexington
Editor's Note: As Lexington celebrates the 250th anniversary of its founding, the Herald-Leader and each day throughout 2025 will share interesting facts about our hometown. Compiled by Liz Carey, all are notable moments in the city's history — some funny, some sad, others heartbreaking or celebratory, and some just downright strange. Charlotte Mentelle came to Kentucky with a firearm in one hand and an etiquette guide in the other. Well, not really, but she did come with a blunderbuss — a popular firearm — when she traveled here from France in 1789. Her story, and the story of her finishing school in Lexington, will be the subject of a Waveland Tea and Talk at 11 a.m. on June 14. Mentelle was born in Paris, France on Oct. 22, 1770. The daughter of a doctor, Nicolas Francois Antoine LeClerc, she lost her mother at an early age, which left her father to raise her alone. He raised her as he would have a son, and was stern and somewhat severe. For instance, in order to help her conquer her fear of death, he locked her in a room with the corpse of an acquaintance overnight. Consequently, she said she had few fond memories of childhood. 'Dr. LeClerc was disappointed that his only child was a girl,' said Susan Miller, historical interpreter and Waveland's curator. 'He essentially raised her as a boy.' By 1789, she was an uncommon combination of both the 'womanly arts' and the 'manly skills' like shooting, fencing, and horseback riding. She fell in love with Augustus Waldemar Mentelle, the son of a geographer to King Louis XVI, and the two married. Shortly after they wed, her husband fled France to escape being conscripted into the French Army as the French Revolution began. Charlotte Mentelle was determined not to be left behind. In 1793, Mentelle followed her husband to America and tracked him down in Gallipolis, Ohio. Around 1795, they moved to Washington, Kentucky, in Mason County, and then to Fayette County. It was here they settled and raised their eight children — one boy and seven girls. Friends of Henry Clay, they moved to Rose Hill and were given lifelong use of the property in 1805. At first, Charlotte Mentelle taught dance and French at Transylvania Seminary. But by 1820, she had opened her own finishing school, Mentelle's for Young Ladies. Students at the school learned French, geography, literature, social etiquette and dancing. A young Mary Todd studied there between 1832 and 1836, preparing her for her future role as the wife of President Abraham Lincoln. Mentelle was eccentric even by American standards. She was often seen walking down the streets of Lexington reading while dressed in a man's shirt. But her intelligence and upbringing, combined with the freedom she found in America, propelled her to teach young women to be educated and accomplished at a time when teaching young women wasn't necessarily something that was done. Waldemar Mentelle died at the age of 77 on June 26, 1846, after a long and painful illness. Charlotte Mentelle lived on at Rose Hill until her death in 1860. Both were well-regarded in the community and saw Lexington as it grew from a frontier town to a major metropolis on the eve of the Civil War. 'It is hardly necessary to say one word of her lofty character, her pure life and great intellect in this community, where she has been loved, honored and venerated for half a century,' her obituary in the Kentucky Statesman read. 'Entirely dependent through life upon themselves, and from their education incapable of following the usual avocations of life in a country, settling with a population strange to them, they commanded esteem and respect of all who knew them, and raised a large family nearly all of whom survive their parents, and are honored loved and trusted members of society,' the obituary said. Their influence went on to impact generations to come. After Waldemar Mentelle died, his son, Waldemar, Jr., purchased the land on which they had lived. In 1886, upon his death, the property was deeded to one of his sisters, Rose. That land was, in turn, purchased by developers in 1905 and turned into a neighborhood development with a boulevard down the middle. The development is now known as Mentelle Park and is the site of 48 residences built between 1906 and 1934. Just off of Richmond Road in downtown Lexington, the historic neighborhood is noted by limestone pillars at its entrance, as well as its entrance off Cramer Avenue. When she came to the states, Mentelle brought a blunderbuss — a brass-barreled firearm, with its spring bayonet. The gun sits at Waveland, under the portrait of her husband. Her story and the blunderbuss will be the subject of the presentation at Waveland on Saturday. Tickets are $40 per person and includes Solomon's Porch savories, scones and sweets, and Elmwood Inn tea. Call 859-272-3611 for reservations. Tickets are limited. Have a question or story idea related to Lexington's 250-year history? Let us know at 250LexKy@
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What is Flag Day and why do we celebrate it? What to know about the June holiday's history
While June brings several holidays, like Juneteenth and Father's Day, there's a more obscure holiday this Father's Day weekend. Flag Day lands on the Saturday before Father's Day this year, which is always the third Sunday in June. It isn't a federal holiday and most people in the U.S. don't get the day off of work, but most will this year, since it lands on a weekend day. Here's when Flag Day 2025 is, what it is, why it's observed and how it started. Flag Day, which is observed on the same day in June every year, falls on the day before Father's Day this year. Flag Day 2025 will fall this Saturday, June 14, and Father's Day is the next day, on Sunday, June 15. When is Father's Day 2025? Here's the date and origin story for the June holiday for dads Flag Day commemorates the day that the Continental Congress decided what the official American flag would look like: June 14, 1777. 'According to legend, in 1776, George Washington commissioned Philadelphia seamstress Betsy Ross to create a flag for the new nation,' The Library of Congress says. 'Scholars, however, credit the flag's design to Francis Hopkinson, who also designed the Great Seal and first coin of the United States. Even so, Ross most likely met Washington and certainly sewed early American flags in her family's Philadelphia upholstery shop.' According to the Library of Congress, there have been 27 different official versions of the American flag, with the arrangement of stars varying until President Taft standardized the flag to 48 stars in six rows of eight. The current version of the flag with all 50 stars was standardized on July 4, 1960, after Hawaii became the 50th state on August 21, 1959. Yes. Flag Day is not a federal holiday and doesn't mean a break from work or normal government-funded operations like mail service when it falls on a weekday. But this year, those who don't work weekends will have the day off because it falls on a Saturday in 2025. Flag Day commemorates June 14, 1776, which is the day the Continental Congress agreed on what the nation's flag would look like. In 1916, President Wilson issued a proclamation of June 14 as Flag Day. And more than 30 years later, in 1949, President Truman signed a formal observance of the holiday into law. But the creation of Flag Day pre-dates Wilson's proclamation and started in the 1880s, with a school teacher in Waubeka, Wisconsin, a small town about 35 miles outside of Milwaukee. 'On June 14, 1885, Bernard J. Cigrand, an 18-year-old Waubeka native teaching at Stony Hill School, put a flag in his inkwell and assigned his students an essay about what the flag means to them,' PBS says. 'Cigrand left the next year for dental school in Chicago, but he never gave up his advocacy for a national day dedicated to the flag. Cigrand realized his dream in 1916 when Wilson issued his proclamation.' Yes! Flag Day shares a date with the birth of the U.S. Army, which pre-dates the decision of what the American flag would look like by two years. "According to U.S. Army history reports, on June 14, 1775, the Second Continental Congress authorized the formation of 10 companies from Maryland, Pennsylvania and Virginia to march to Boston to support the war against England for independence and put it under the command of General George Washington a few days later on June 19, 1775," according to Joint Base San Antonio (JBSA), the Department of Defense's largest military installation. "This army was known as the Army of the United Colonies until its name was changed to the Army of the United States after the Declaration of Independence July 4, 1776." This article originally appeared on Florida Times-Union: Flag Day this Father's Day weekend: What to know about the obscure holiday
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River of No Return: How the Nez Perce Tribe stepped in to save wolf reintroduction in Idaho
After they were captured in Canada, the wolves released in Yellowstone National Park initially stayed in acclimation pens, like this wolf pictured in Crystal Creek on Jan. 26, 1996. (Photo courtesy of Jim Peaco/Yellowstone National Park) EDITOR'S NOTE: This is the second installment of Howl, a five-part written series and podcast season produced in partnership between the Idaho Capital Sun, States Newsroom and Boise State Public Radio. Read the first installment by clicking here. NEZ PERCE RESERVATION, IDAHO – Long before the American government removed them both from their ancestral homelands, wolves and Native Americans coexisted side-by-side for centuries. Those connections run deep for Shannon Wheeler, the chairman of the Nez Perce Tribal Executive Committee. Wheeler remembers growing up as a boy, hearing elder members of the Nez Perce Tribe tell stories about wolves. One story involves a young boy talking with his grandfather. 'They were talking and the grandfather told him that each of us have a wolf inside of us. We actually have two wolves inside of us. One's a good wolf, and one's a bad wolf. And they're constantly fighting one another. And the grandson asked him, 'Well, Grandpa, which wolf wins?' And he says, 'Whichever one you feed the most will win,'' Wheeler said. The story of the two wolves is one that Wheeler carries with him to this day. 'We're able to utilize that lesson and our teachings to our younger ones coming up as we continue to try to grow our people and to fit into part of a world that is outside of who we are and outside of our culture and so we need those strengths,' Wheeler said. 'We need to know that we're feeding the good wolf inside of us so that we are that strong.' In addition to the stories, some members of the Nez Perce Tribe develop even deeper spiritual connections with wolves. 'What I can tell you from my position as the Tribal chairman is the wolf has always played a significant part in who we are as people, based on even the names of our people,' Wheeler said. 'Many of our people have gone out for wéyekins … A wéyekin is something where you go and fast and you get your animal spirit, and it'll come to you. And sometimes it's a himíin, it's a wolf. Himíin is the name for us for wolf.' Nearly 70 years after the U.S. government drove the wolf population to near extinction in the U.S. Rocky Mountains, that spiritual connection is what led tribal members to work to bring the himíin back to Idaho, Yellowstone National Park and the West. This is the story of how the Nez Perce pulled off a task no one else wanted – and why they're still fighting for wolves today. SUBSCRIBE: GET THE MORNING HEADLINES DELIVERED TO YOUR INBOX For thousands of years the Nez Perce Tribe has lived, hunted, fished and traded in what are now parts of Idaho, Oregon, Washington, Montana and Wyoming. Over time, members of the Nez Perce Tribe developed a deep connection to the land and animals, said Allen Pinkham, a member of the Nez Perce Tribe who was born in 1938. 'To us, we are given the opportunity by the Creator to occupy this land that we're at right now, and then we're supposed to take care of the land and all the species that we utilize because it's a life source,' Pinkham said. 'It's an opportunity to believe and have faith in your Creator. That's what we do, and we're supposed to take care of everything else, because it provides and sustains life for ourselves.' Today, the Nez Perce is a federally recognized tribe that has about 3,500 members and governs the Nez Perce Reservation that is located in north-central Idaho. The Tribe's headquarters is located in the town of Lapwai, Idaho, and the reservation sits on a fraction of the Nez Perces ancestral territory. Lapwai is a working-class town nestled in a valley and the reservation is a mix of grassland, forested mountains and rural communities anchored by the Clearwater River. An 1855 treaty between the Nez Perce Tribe and the U.S. government set aside about 7.5 million acres of land for the tribe. But after gold was discovered on the reservation, additional treaties shrunk its size to less than a tenth of what it was. It's now about 770,000 acres Thanks to bounties, trapping and widespread poisoning, by the 1930s the U.S. federal government all but killed off wolves that used to roam the U.S. Rocky Mountains from the Canadian border to Mexico. But in the 1990s the U.S. government undertook one of the most controversial wildlife programs in history – capturing wild wolves in Canada and reintroducing them in Idaho and Yellowstone National Jan. 14, 1995 – in the aftermath of a major snowstorm, Suzanne Asha Stone was part of a convoy of vehicles that made a white-knuckle drive across icy roads to release four wolves at Corn Creek at the edge of the Frank Church-River of No Return Wilderness in Central Idaho. At the time, Stone was an intern on the U.S. Fish and Wildlife Service's wolf capture and reintroduction team. Conditions were so sketchy that some members of the team unbuckled their seatbelts as they worried about plunging into the freezing Salmon River below, Stone said. 'If you slid off the road into the river, you wouldn't have had time to disconnect your seat belt,' Stone said. 'It was kind of like the decision of what's the worst that could happen, and preparing for that.' Carter's Hope: After U.S. government killed off Western wolves, a bold experiment brought them back The wolves, which had been flown from Canada, were placed in kennels and driven in the back of U.S. Forest Service pickups to the Frank Church Wilderness. When they arrived at Corn Creek, the wolf team opened the kennel doors and immediately released the wolves into the wild. Those first four wolves reintroduced in Idaho had only been running wild for three days when the Idaho Legislature nearly derailed the entire operation. On Jan. 17, 1995, the Idaho Legislature rejected the Wolf Recovery and Management Plan developed by the Legislative Wolf Oversight Committee. The move blocked the state from leading wolf recovery in Idaho. And it left the federal government without a local partner to monitor and oversee the first wolf population to call Idaho home in more than half of a century. What happened next is a largely untold story of how the Nez Perce Tribe stepped in to save wolf reintroduction in Idaho. Even now, 30 years later, many people in Idaho don't know the role the Tribe played. Even as the Idaho Legislature said no to wolves, the Nez Perce Tribe was demonstrating its connection to wolves and investment in wolf reintroduction. Just before wolves were reintroduced to Idaho and Yellowstone National Park in January 1995, the late Horace Axtell, who was the spiritual leader of the traditional Nez Perce Seven-Drum religion, and Tribal member Allen Pinkham traveled to Missoula, Montana. Axtell and Pinkham came to offer blessings for the wolves that had been captured in Canada and were being kept in kennels at an airport hangar before their release. They met the wolves just before they were transported over the final leg of their journey for reintroduction. During the ceremony, Axtell welcomed the wolves back home to Montana, Idaho and Yellowstone. 'And so he sang a song for the wolves,' Pinkham said. About that time, the late Nez Perce leader Levi Holt traveled to Boise to meet with policymakers, said his nephew, James Holt. Levi Holt delivered a speech at the Idaho State Capitol pushing to have the Nez Perce Tribe take responsibility for the new wolf program in Idaho, James Holt said. 'My uncle Levi, being very active at that time, made that impassioned speech before decision makers to actually push them to have the Tribe be the managing partner for that reintroduction effort,' James Holt said. It worked. Because of the Tribe's connection to wolves and history of coexistence, the Nez Perce Tribe was ready to take over wolf reintroduction and conservation after the Idaho Legislature said no. 'The U.S. Fish and Wildlife Service was looking for a partner, and we became that partner,' said Aaron Miles Sr., who has worked as natural resources manager for the Nez Perce Tribe since 1999. Miles was still finishing his forestry degree at University of Idaho when the Nez Perce took over the program in Idaho. He took pride in seeing the Tribe taking a lead role in protecting a species that had shared a homeland with his ancestors. But Miles also heard plenty of stereotypes and lots of misinformation about the Tribe – even among college students he was helping tutor. 'I'd hear all the chatter about, well, can the Tribe do this? How can they do that?' Miles said. 'They're all these questions, and sometimes it was racist. It wasn't just the fact that they were asking an honest question. But it had to be like, 'OK, these Indians, this or that,' and here I am helping some of these guys with their homework, and that really upset me.' Biologist Marcie Carter is a member of the Nez Perce Tribe who served on the Tribe's wolf project starting in June 1997. Carter got her start while she was still a student at Lewis-Clark State College and helped put together the first wolf management plan. 'Our goal was to go into the field, find paired up wolves that potentially had pups, and document the reproduction of those wolves, and also count how many pups were out there,' Carter said. 'That summer I don't even recall how many, we probably had maybe five or six pairs of wolves that had puppies that year,' Carter said. 'So they started out very well.' Carter and another biologist spent their summer hiking around Central Idaho in places like Stanley and the Bear Valley area near the Frank Church-River of No Return Wilderness, looking for wolves. The wolves had been fitted with radio collars that allowed the wolf project team to track their location. Typically a pilot and another team member would fly overhead, locate the wolves from the air and then use a radio to relay the animals' location to the biologists on the ground. At that point, the biologists would hike in and locate the wolves. 'We worked 10 days in a row, and then we'd take four days off,' Carter said. 'And we camped out, we backpacked and lived in a tent and slept on our Therm-A-Rest and ate packaged noodles. And every day for those 10 days, that's what we were doing. We were up, out and looking for any type of sign of wolves.' Although she grew up in Idaho and had spent time in the woods, Carter hadn't really ventured into the wilderness until she joined the Nez Perce's wolf project team. Before setting out, she had to borrow a backpack, sleeping bag, tent and cook stove. A typical assignment during her first summer in 1997 involved flying into Central Idaho's remote Chamberlain Basin with a team of other biologists. Located within the Frank Church-River of No Return Wilderness, the Chamberlain Basin was the site where one of the first wolf packs in Idaho established territory following the reintroduction of wolves. That pack became known as the Chamberlain Basin Pack. 'That was basically our lives during that time,' Carter said. 'It was just backpacking, walking, hiking, listening. It was a great time.' The reason they spent so much time in wolf country is because that is the best way to get an idea of how the wolves are doing and what they are up to. Carter and the team conducted howl surveys. With hands cupped over mouths, researchers threw their heads back and let out their best imitation wolf howls. They hoped to get live wolves to howl in response, which helped them track the wolves' location. 'Howl' is the largest investment in time and resources we've put toward one project at the Idaho Capital Sun. If you find value in what we do, you can support work like this with a one-time or recurring donation at To read the weekly installments of 'Howl,' released every Wednesday morning, sign up for our free email newsletter, To join us for our free live panel discussion 'Wolves in the West — 30 Years of Reintroduction and the New Threats Wolves Face Today' on June 17 at the Special Event Center in Boise State University's Student Union Building, register online. As the team hiked and drove across wolf country, they scoured the ground for wolf tracks and droppings that researchers call scat. They analyzed data from wolves fitted with radio collars. They documented the newborn pups. And they counted the wolves that were killed. Once a year the team packed all that data into a report documenting Idaho's wolf population. 'It was all very positive and very, very jaw-dropping type work,' Carter said. Although the wolf project started as a cool summer job for her, it became more than that. Carter soon began asking one of her grandfathers about wolves. Boise State Public Radio, Idaho Capital Sun partner for June 17 wolf reintroduction panel discussion They talked about how himíin, the Nimíipuu language word for wolf, comes from the word for mouth. That's because wolves talk to each other, Carter said, with their howls. When older members of the Nez Perce Tribe began to find out about the wolf project, they asked Carter about her work and shared stories about the Tribe's history. When they talked about losing wolves from the landscape, sometimes the older Nez Perce members talked to Carter about other losses the Tribe experienced. 'It was a learning experience for me, not just in the field, but culturally,' Carter said. 'It's just that it goes back to the loss of the connection that all Tribal people went through, with being moved to the reservation, being forced to stop speaking our language,' Carter said. 'It did kind of raise that awareness – also for other Tribal people – that loss that we had experienced and continue to experience,' Carter said. 'And then that reconnection – it happened with wolves. It's happening with salmon. Maybe someday it'll happen with grizzly bears.' Over six years on the wolf project, Carter documented growth and stabilization in Idaho's wolf population. And as she observed wolves in their natural habitat, Carter saw a very different side to the animals that people warned her about. 'I saw these families of wolves taking care of each other and playing, and they are not this evil that people think,' Carter said. During Carter's time monitoring wolves, the population increased significantly. Compared to the original 15 wolves released in Idaho's Frank Church-River of No Return Wilderness in 1995, the Nez Perce Tribe reported a minimum of 192 wolves in the central Idaho recovery area in the fall of 2000. At the end of 2005 – a decade after wolves were reintroduced to Idaho – the Nez Perce team and Idaho Department of Fish and Game biologists had identified 59 resident wolf packs in Idaho. Biologists observed a minimum of 370 wolves in 2005, and estimated the state's wolf population to be 512 in 2005. By 2005, wolf territory in Idaho stretched from near the Canadian border, south to Interstate 84 and east from the Oregon border to the Montana and Wyoming borders, the wolf team noted in its annual report. During 2005, Wildlife Services officials said 26 cattle, 218 sheep and nine dogs were reported as 'confirmed' or 'probable' wolf kills. As the number of wolves and wolf kills increased, so did the calls to remove the wolf from the Endangered Species List and turn management of wolves over to the states. Under the Endangered Species Act, animals that are listed in danger of extinction are given protections – like the protection of critical habitat and prohibitions on hunting – and recovery plans. For species protected by the Endangered Species Act, the animals' recovery and stabilization is the priority. Animal species that have been saved by Endangered Special Act protections include the bald eagle, the California condor, the whooping crane and grizzly bear, according to the U.S. Fish and Wildlife Service. Once species are removed from Endangered Species Act protections, regulations can be eased and states can approve hunting rules or other management and lethal population control methods. In January 2006, then-Idaho Gov. Dirk Kempthorne signed an agreement with the U.S. Department of Interior transferring day-to-day management of wolves to the state of Idaho. After about a decade, the Nez Perce Tribes' role leading wolf recovery in Idaho had come to an end. 'I think we would have kept it, but the funding was going away, and so we did not have the money to keep a program going,' Carter said. 'And so I think the only way was basically to hand it over to the state.' By 2007, the state of Idaho was officially planning for its first wolf hunts since reintroduction in 1995. At that same time, the U.S. Fish and Wildlife put forward plans to remove the gray wolf from the Endangered Species List. A series of legal battles ensued, where wolves were removed and then returned to the Endangered Species List. In January 2009, Samuel N. Penney, the then-chairman of Nez Perce Tribal Executive Committee, wrote a letter expressing the Tribe's full support for removing wolves from Endangered Species Act protections in Idaho, Montana, eastern Oregon, northern Utah and eastern Washington. Penney told then-Secretary of the Interior Ken Salazar that wolves met recovery goals for the Northern Rocky Mountain region in 2002. By 2008, Idaho's wolf population was estimated at over 800 wolves in 88 packs, Penney wrote. 'The Tribe wants, and understands that citizens of United States also want, wolves to be conserved,' Penney wrote. 'The Tribe is confident that you understand the importance we place on being able to make decisions locally about how to wisely manage this resource in combination with all our other wildlife resources.' Ultimately, wolves were removed from Endangered Species Act protections in 2011 after Congress inserted language into the federal budget requiring the U.S. Fish and Wildlife Service to remove wolves in Idaho, Montana, eastern Washington, eastern Oregon and north-central Utah from the Endangered Species List. By May 2011, the Idaho Department of Fish and Game had taken over management of wolves in Idaho, and put wolf hunting tags up for sale. Then in 2021, the Idaho Legislature expanded wolf hunting and trapping by removing the limit on the number of wolf tags hunters can buy, allowing trapping on private land year round and allowing the state to enter into contracts with third parties to kill wolves. The state of Idaho had officially set out to reduce the wolf population by killing the predators. Now Marcie Carter and other wolf advocates worry the government is starting to go down the same road it did 100 years ago when wolves were eradicated from the U.S. Rocky Mountains. 'We did all this great work, and we spent hours and hours out in the woods and then to come to this point where they're treated like vermin, it's really disorienting,' Carter said. 'It's definitely being undone,' Carter added. 'It's been being undone since we stepped out. It's very expensive to recover wolves and it's not very expensive to take them off the landscape.' Journalists Clark Corbin and Heath Druzin reported and wrote Howl over the course of 14 months, trekking deep into the backcountry in some of the most remote places in the Lower 48 chasing the story of America's wildest and most controversial wildlife comeback story – wolf reintroduction. New installments of the written series will be published in the Idaho Capital Sun each Wednesday through July 2. The Howl podcast is available free everywhere that podcasts are available. Upcoming Howl schedule: Wednesday, June 18: Fixing Yellowstone: How an intact ecosystem set the stage for a wolf queen's long reign. Despite being orphaned and repeatedly challenged for alpha status and ultimately being killed by a rival pack, Wolf 907 leaves a long legacy. Wednesday, June 25: Cattle Battle: How wolves and livestock collide – and how one Idaho project offers solutions. Western ranchers say their livelihood is at stake after wolves were reintroduced into the Lower 48 30 years ago. Wednesday, July 2: Ghost Wolves: While wolves might represent nature's greatest and most controversial comeback, some longtime wolf advocates say they aren't seeing wolves in the same places they always used to after the Idaho Legislature expanded wolf hunting and trapping in the state. Some scientists have openly questioned how the state of Idaho tracks and counts wolves, and some original members of the wolf reintroduction team worry 30 years of hard work to bring wolves back could be undone. SUPPORT: YOU MAKE OUR WORK POSSIBLE
