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Mystery benches are appearing on S.F. sidewalks. The city isn't happy about it

Mystery benches are appearing on S.F. sidewalks. The city isn't happy about it

Eight benches recently appeared on curbs in San Francisco, all bearing the DIY-craftsman style of something hammered together in a backyard, from plans pulled off the Internet.
Which, in all likelihood, is how the benches were made.
No individual has publicly taken credit for this unofficial seating, installed near bus stops in the Mission and throughout the East Bay. Yet each bench has a stencil for the ' San Francisco Bay Area Bench Collective ' website, referring to a loose group of urbanists and do-gooders who believe their furniture provides a 'much-needed' space to rest.
To city officials who have to monitor, clean and possibly remove the benches, they are a source of headaches. Ultimately, it's unclear who would be held liable if someone trips over a bench and sues, or who is responsible to fix them if they break, staff at San Francisco Municipal Transportation Agency told the Chronicle.
There is also confusion over which city department should handle the rogue benches. Public works manages infrastructure on city sidewalks, and has received at least one complaint about a rogue bench. If a bench is placed in a public park, however, it becomes the burden of the San Francisco Recreation and Parks Department. And if one of these structures pops up at a bus stop, it's within the domain of SFMTA, the agency in charge of building and managing bus stop transit shelters.
'While we appreciate the sentiment behind these (guerrilla) bench installations, there are a lot of complex issues that would need to be addressed,' agency spokespeople wrote in a statement, in which they cited the question of 'upkeep' if a bench is tagged with graffiti, and the more serious concern if someone is injured while using a bench. Moreover, SFMTA spokespeople wrote, any piece of sidewalk furniture needs to leave enough space for wheelchair users.
Carter Lavin, co-founder of the transportation advocacy group Transbay Coalition, believes cities 'need to find a way' for people to invest their love and their values into the urban environment. A bench, he said, is an expression of civic engagement.
'Why are benches important?' Lavin asked. 'Fundamentally, it's about human dignity, comfort and love for our fellow residents. The world can be a hostile place, and a bench is a way of saying, 'You're welcome here. You're invited here.''
The message came through to Rita Rincon, who stopped to rest on one of the guerrilla benches near 18th and Mission Streets. Rincon, who is 90, marveled at the structure's sturdiness. Constructed of wooden planks bolted together, the bench was plain, and in its own way, 'beautiful.'
'This is an adequate bench,' Rincon's caretaker, Maria Mira, said in Spanish, taking a seat by her client's side.
But the bench at 18th and Mission could also be viewed as a blight. Set in front of a liquor store, and feet away from a bus stop, it already showed signs of wear. Vandals had scribbled graffiti on its buffed wood, and bits of trash were stuffed between the boards.
Grassroots carpenters in the bench collective trace their movement to a Sunset District engineer named Chris Duderstadt, who spent years building and placing public benches around the city, and even posted the architectural plans online for others to emulate. Transit activists in the East Bay independently latched onto the bench concept two years ago, after observing, with dismay, the number of people who have to stand at bus stops.
In November 2023, Berkeley resident Darrell Owens snapped a photo of his neighbor sitting on the ground while waiting for a bus. The neighbor was recovering from surgery and couldn't bend his legs, Owen wrote in a photo caption, when he posted the image on social media. It instantly went viral.
Owens and Mingwei Samuel, a fellow transit enthusiast with a woodworking background, built benches in Berkeley and Oakland, inspiring Lavin and others from the Transbay Coalition to install them in El Cerrito and Richmond. People gathered for 'weekend builds' in garages, yards and driveways, sharing power tools and teaching each other how to drill holes or sand wood.
Politicians in some cities welcomed the benches. Richmond City Council passed a policy in May instructing city staff to create a permitting program that would legalize the community-made benches at bus stops.
'I think this is innovative, it's needed and it's helped restore pride in our transit system,' said Richmond City Council Member Jamelia Brown, who co-sponsored the policy measure. 'It's great that someone thought of all the riders who had to stand for 30 minutes and wait for the next bus.'
Whether San Francisco will follow Richmond's example is an open question. Already, the bench collective has seen two of its installations torn out of the Noe Valley area.
'Unclear who removed,' the group writes on its website.
Days ago, Public Works logged a complaint through the city's 311 system about a bench at 26th and Mission streets.
'We'll go out and assess it and ask the bench folks to remove it,' said Public Works spokesperson Rachel Gordon. Noting that many of the guerrilla benches are bolted to the sidewalk, she said that city officials would probably ask the bench collective members to fix any holes.
Lavin points out that the city has created processes for other imaginative ideas — like converting a parking space into a parklet. Such arguments prompt a beat of contemplative silence from Gordon.
'Look,' she said. 'We don't want to be overly cumbersome. But there are real reasons why we don't just say, 'OK, put whatever you want on a public sidewalk.' There are real things a government needs to take into consideration.'
Gordon and other officials say they grasp the sentiment behind the benches. They understand the functionality and the symbolism of convenience, comfort and dignity. Nonetheless, Gordon said, 'We just want folks to do this properly.'
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Social justice advocate Sister Pat left legacy of defiant compassion: ‘She lived for others'
Social justice advocate Sister Pat left legacy of defiant compassion: ‘She lived for others'

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  • Chicago Tribune

Social justice advocate Sister Pat left legacy of defiant compassion: ‘She lived for others'

Sister Patricia Murphy took risks for love. That's how the Rev. Larry Dowling described her Thursday morning to hundreds of people who gathered at a church in Mercy Circle Senior Living Center in Mount Greenwood to honor her life and commitment to social justice and immigration advocacy. The 96-year-old nun — known as Sister Pat — was diminutive but bold. She was rarely seen without her closest collaborator, Sister JoAnn Persch, with whom she was inseparable in action and purpose. They worked in sync until the day Sister Pat died, July 21, in her home in south suburban Alsip, surrounded by loved ones. Together, the activist nuns were arrested four times at different demonstrations over the years. They pushed to pass state legislation allowing religious workers to visit people in detention processing centers in Illinois. Their impact was recognized at the highest levels, from being entered into the Congressional Record for Women's History Month in 2018 to receiving the Lifetime Achievement Award — a prestigious honor recognizing dedication to community leadership and issues like immigration —from Chicago's Cardinal Blase Cupich in 2023. 'We've done the stuff that other people didn't feel OK with, and that's fine, because not everybody's called to the same thing,' Sister Pat told the Tribune in January. Thursday's tributes to Sister Pat also served as a call to action. Yogi Wess, who did social work in Chicago with her at Little Brothers – Friends of the Elderly for nearly 50 years, said that if Sister Pat had been in the building that day, she would have likely told people in the audience to stand up for 'the forgotten, the unnoticed, the undocumented and unseen.' 'She was a modern-day saint. She lived for others,' said Wess, 68, who noted that Sister Pat went to great lengths to help her plan her wedding, for which she remains grateful to this day. Sister Pat was born in Chicago, one of five children, to Frank J. and Thelma Murphy. She graduated from high school in 1947 and joined the Sisters of Mercy. She admitted that she'd always wanted to be a nurse, but became a teacher instead. She met Sister JoAnn at an elementary school in Wisconsin. Then, in 1960, the Sisters of Mercy community put out a call for a volunteer to go on a mission in Sicuani, Peru. 'I filled out the form, ran across campus, and put it into the mail slot,' she recounted to the Tribune in January. She lived there for eight years, in what she called a 'house for the houseless' with no running water. 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They spent long hours with immigrants in detention. Pat warmed up the guards with homemade cookies and wrapped candy canes. Because she could speak Spanish, she was able to help detainees connect with family members. 'They just loved her,' Sister JoAnn said in January. 'Imagine how much of a help she was to them, speaking Spanish like she did.' The sisters stopped visiting immigrants in detention during the pandemic. And under the current Donald Trump administration, ICE has been unwilling to let anyone — even elected officials — inside, said Fred Tsao, senior policy counsel at ICIRR, who attended the funeral. 'Sister Pat always used a particular word to describe the immigration detention system: demonic,' said Tsao. The sisters meant to retire after the pandemic, they said, but felt called to step in and help the tens of thousands of migrants who were bused to Chicago from the southern border by Texas Gov. Greg Abbott. 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Today in History: Phelps sets Olympic medal record
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In 1715, a fleet of Spanish ships carrying gold, silver, and jewelry sank during a hurricane off the east Florida coast; of some 2,500 crew members, more than 1,000 died. In 1775, 250 years ago, General George Washington ordered Major Benjamin Tupper to take 300 men and destroy Boston Light house. The men overwhelmed the British but the tides left them stranded on the island and vulnerable to British reinforcements. Nonetheless, the soldiers defeated the British a second time on the Little Brewster Island before returning to the mainland. In 1777, the 19-year-old Marquis de Lafayette received a commission as major general in the Continental Army by the Second Continental Congress. Advertisement In 1919, Germany's Weimar Constitution was adopted by the republic's National Assembly. In 1945, Pierre Laval, premier of the pro-Nazi Vichy government in France, surrendered to US authorities in Austria; he was turned over to France, which later tried and executed him. In 1957, the Distant Early Warning Line, a system of radar stations designed to detect Soviet bombers approaching North America, went into operation. In 1964, the US lunar probe Ranger 7 took the first close-up images of the moon's surface. In 1971, Apollo 15 crew members David Scott and James Irwin became the first astronauts to use a lunar rover on the surface of the moon. In 1972, vice-presidential candidate Thomas Eagleton withdrew from the Democratic ticket with George McGovern following disclosures that Eagleton had received electroshock therapy to treat clinical depression. Also that year, Massachusetts Correction Officer Alfred Baranowski and Correction Officer James Souza were shot and killed during an escape attempt by a convicted murderer from the Norfolk Prison. The state's maximum-security facility in Lancaster was named after them. In 1973, Delta Air Lines Flight 723 undershot the runway in Logan International Airport amid low visibility and collided with a sea wall. The crash, the worst commercial aviation disaster in New England, would eventually take the lives of all 89 people on board. In 1991, President George H.W. Bush and Soviet President Mikhail S. Gorbachev signed the Strategic Arms Reduction Treaty (START I) in Moscow. In 2012, at the Summer Olympics in London, swimmer Michael Phelps won his 19th Olympic medal, becoming the most decorated Olympian of all time. (He would finish his career with 28 total Olympic medals, 23 of them gold.) Advertisement In 2020, a federal appeals court overturned the death sentence of Dzhokhar Tsarnaev in the 2013 Boston Marathon bombing, saying the judge who oversaw the case didn't adequately screen jurors for potential biases. (The Supreme Court reimposed the sentence in 2022.)

Gary bishop to migrant workers: ‘We love you and will continue to pray for you'
Gary bishop to migrant workers: ‘We love you and will continue to pray for you'

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Gary bishop to migrant workers: ‘We love you and will continue to pray for you'

Surrounded by corn stalks and soybeans, priests and parish members throughout Northwest Indiana gathered at Herr Farms in Lowell to bring an outdoor mass to the migrant workers who are employed on the farm during the summer months. Bishop Robert J. McClory presided over the Mass for Migrant Farm Workers, which was primarily in Spanish on Sunday afternoon, with Father Eduardo Malagon and Father Ivan Alatorre. The gathering marked the return of a longstanding tradition for the Diocese of Gary that goes back 15 years. 'We're together today because we are family. Families support each other, especially in times of fear. We trust in God to care for us,' McClory said in Spanish to the crowd. 'We thank you for your work, which gives us food to eat. We love you and will continue to pray for you.' The communion table included a basket of vegetables picked from the farm to symbolize the fruits of the farm worker's labor. Musicians from various churches came together to play Spanish worship songs throughout the service. Congregation members brought tables full of food for a potluck after mass. Diocese of Gary volunteer Mona Enriquez said she has worked with the Diocese of Gary's migrant ministry since its origin. She said when they first started the outdoor masses at farms, the workers would sit far away in the back during service. She said little by little, they have moved to the front rows and have become more a part of the services. 'We try to show them family, that this is the church,' Enriquez said. 'That's our goal. That they get to know God through us, and they can feel they have a family here, too, even if they're far from home and loved ones. They have children. One of them recently had grandchildren born, twins, and he was able to go visit them and come back. They work hard to help their families in Mexico. When they see people who care, it touches their hearts.' Enriquez said her mother and her siblings came to the U.S. with their parents, who were migrant workers. She said they all slept on the floor and didn't have air conditioning or heating while housed at the farms they worked. '(Migrant workers) go through a lot, but they do it for the love of their family,' Enrqiuez said. 'My mom saw that, she knows the struggle. That's why she donated a washing machine to them. Especially with what's happening in the country right now, compassion makes a difference.' Intercultural Ministry Coordinator Dr. Claudia Sadowski said that the migrant workers are people from Mexico who are legally hired as cohorts to work in U.S. farms during certain months, and then return to their home country at the end of the harvesting season. Immigrants who come to the U.S. to work seasonally are protected by entities such as the U.S. Department of Labor and the National Immigration Center. Through The Migrant and Seasonal Agricultural Worker Protection Act, immigrant workers have rights to minimum wage, overtime, union participation, protection from discrimination and a safe workplace. The Diocese of Gary has had a ministry group geared toward helping migrant workers for 15 years. Herr Farms is one of four farms that the Diocese of Gary is ministering to. 'We are blessed by the work of these migrant farm workers,' McClory said. 'They work long hours and hard days in the heat, and in difficult conditions.' Each farm has appointed 'padrinos,' which are church members who ensure the needs of the workers are communicated to the Diocese. Richard Serna, a padrino, led the Hispanic ministry at St. John the Evangelist and he currently works with other parishes in the Diocese of Gary to support migrant workers. Serna helps coordinate donations of toiletries, food, clothing and other items to the workers. Volunteers also help the migrant workers with transportation and tasks like opening bank accounts or shopping. 'It's a very touching experience to bring the Lord to those in need,' Serna said. 'It's important to recognize the work they do. And not just the migrant workers here, but all through the country. I'm very supportive, naturally, of people who came here the right way. However, for those who came in a different format, they might be facing more difficult circumstances. Should they be treated like people? Should they be treated with grace? Should they be given compassion? Yes, they should. They're people with feelings. They're people with families.' Serna is a first-generation American, his parents were immigrants who came to America seeking a better life. 'My family, my aunts, my uncles, they left everything at home to start fresh, and we are truly sensitive to that,' Serna said. 'My wife's grandparents were farm workers.' The men work more than 12 hours a day outdoors and send the majority of their earnings back home to their families, Serna said. 'They're here to send money back home for their children, their parents, their grandchildren,' Serna said. 'Helping them with basic things helps them to do that.' The Diocese of Gary serves several minority groups across Northwest Indiana, including Vietnamese, Filipino, Polish, Lithuanian and Croatian communities. According to data the Diocese of Gary collected, every Catholic Church in Northwest Indiana has a Hispanic presence and 14 parishes are predominantly Hispanic, Sadowski said. Adeline Torres served for 25 years as the director of cultural ministry for the Diocese and is considered the 'godmother' of the migrant workers ministry. Looking at several tables' worth of food, clothes and toiletries presented to the migrant workers, Torres said, 'This is nothing' compared to the larger picture of what the congregations have collected to donate. Torres said some congregation members are also sponsoring immigrant families, which is a legal process that allows for protection of their children, belongings and assets should anything happen to the parents. Torres said they do this to prevent the government from putting the children into the system and taking the family's possessions and money. 'It's our gospel, being about 'the other,'' Torres said. 'Jesus said to love your brothers and sisters, and that's what we're doing.'

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