
Marriage changes women's lives—men's, not so much. The data shows it.
Khoda and Setia, and several Indian women, would have seen parts of their lives play out in the recent Hindi film Mrs. and its 2021 Malayalam original, the critically acclaimed The Great Indian Kitchen. The remake was an internet sensation, particularly among women, for its rather intense take on the realities of household management.
Both Khoda and Setia acknowledge that their husbands and in-laws provide necessary help, yet both feel managing the home remains primarily their responsibility. For Khoda, her job is a financial necessity; for Setia, it's about independence. Both worry for their kids when away; both feel somewhat overwhelmed.
This is not just the story of two young married women with kids. It is a reality shared by millions of Indian women, as revealed in the Time Use Survey, a nationally representative government study that covered over 167,000 respondents.
The data shows how marriage, motherhood, and household responsibilities reshape a woman's daily life -- dramatically and disproportionately -- compared to men. It helps sketch what a day in the life of the average Indian looks like, and why, despite greater educational access, women still struggle to translate learning into earning.
Part 1: The unpaid burden: For Indian women, degrees don't ease household chores
Post-marriage, her world shifts
A Mint analysis of the survey's data shows that marriage changes a woman's life drastically, saddling her with unpaid household work. She spends about a fourth of her day on domestic duties - cooking, cleaning, caregiving, and more. That's a striking contrast from the lives of unmarried girls and women, who spend only 6% of their time on such activities.
Now compare this with men. Unmarried boys and men spend 1% of their time on household work, which rises to just 3% after marriage.
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While unmarried women spend a significant share of time (23%) on 'employment' or 'learning' (i.e. earning and preparing to earn, respectively), this effort doesn't translate into time spent on actual formal work after marriage. For men, the total time spent on employment and learning remains unchanged before and after marriage.
For married women who do go out to work, their 'double shift"—one at work and then at home—is unmissable. All kinds of work—paid (employment and related activities) and unpaid (domestic labour for family)—together take men roughly 7 hours and 15 minutes in a day, while women spend 7 hours and 48 minutes. Remember, paid work usually comes with weekly offs and vacation time, while domestic chores can be a daily task without breaks.
Another shift happens if a marriage ends, through widowhood, divorce, or separation. While married women spend 388 minutes (6 hours and 28 minutes) on unpaid household chores, it comes down to half for widowed/divorced/separated women. For men, the opposite is true—as household burden strikes, the time spent on such tasks rises from 47 minutes to 79 minutes on average.
The kitchen's gender gap
The old saying 'The way to a man's heart is through his stomach" is seared in reality, underlining how women can earn appreciation or love by cooking delicious meals, something both the films mentioned above highlighted.
As it turns out, women do dedicate the maximum of their waking-up hours to food management and preparation. (The first part of the story covered this; read here.) Married women spend 219 minutes (3 hours and 39 minutes) on this; men spend just 4 minutes.
The gender gap also exists for other activities under the 'unpaid domestic and caregiving work' category. On 'childcare and instruction', a major task, married women spend 66 minutes a day and married men 19 minutes.
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Employment is a significant activity where women lag men in time spent. The gap is 307 minutes. But if traditional gender roles require women's work at home to balance men's earning endeavours outside, it doesn't play out that way: for the broad category of unpaid domestic and caregiving services, the gender gap is higher, tilted towards (rather, against) women (340 minutes).
Learning paradox: from studies to domestic chores
All figures in this analysis are averages covering all individuals, including those who do not engage in the said activity at all. When we zero in on only those who actually engage in these tasks, the story gets starker.
About 82% of women engage in domestic chores, and about a fourth in caregiving work at home. This, of course, is higher for married women, with a 98% and nearly 50% participation rate, respectively.
In comparison, only a third of married men participate in either of these activity categories. The participation rate in domestic chores is high (46%) even among single women and girls—for such boys and men, it's 18%.
Also read | This women farmers' network envisions a feminist future for agriculture
But here's where the break happens. Among unmarried girls and women, the participation rate in learning or studying is quite high (73%), even higher than such males (58%). However, this does not translate into a higher participation rate in employment post-marriage: 25% for women, against 82% for men.
To sum up, married women show near-universal participation in unpaid domestic work, and their early investments in learning rarely translate into earning opportunities. This underscores how women are yet to break many barriers—or rather, how they still lack a conducive environment to bridge the gap between education and the labour market.
Shuja Asrar contributed to this story.

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Hindustan Times
2 hours ago
- Hindustan Times
Barking up the wrong tree
The Municipal Corporation of Delhi is considering issuing an advisory to prevent the feeding of pigeons in public places, which includes our balconies and terraces. The MCD wants to ward off diseases associated with pigeon droppings. Children playing with street dogs in New Delhi. (Arun Sharma/Hindustan Times) In the concrete jungle that I live in, pigeons are the only birds I ever spot and feeding them is in my DNA. My interest in pigeons increased manifold when I read Twilight in Delhi (1940) by Ahmed Ali. In the book, the patriarch, Mir Nihal, loves pigeons and is an ace trainer with a family history of flying them at official functions such as the Delhi Durbar of 1903. The summer of 1911 has been exceptionally cruel, and many of Mir Nihal's pigeons have died. He visits the pigeon market held near the Jama Masjid every Friday to buy more 'Golays' and not 'Kabulis'. The Golays are a novelty in the Delhi market and are being eyed by wannabe flyers. Almost feral, these pigeons fly low over roofs in a straight line and are difficult to train. The Kabulis, however, fly just above their own homes, and, when tired, return. Downward dog (RAJ K RAJ /HT PHOTO) These days I wonder if Golays were like the stray dogs that people don't want to take home, and the Kabulis like the pedigreed status symbols they pay a fortune to procure, never mind that they are inbred and the products of illegal and inhumane breeding operations. Even as I was pondering over the fate of pigeons and how soon before I would be asked to not put out water or food for them, the Supreme Court delivered a shocker. The stray dogs across Delhi-NCR were to be rounded up and sent to pounds. This is to do with Indian breed dogs, also called Indies or desis or free ranging dogs, who do not find homes because 'dog lovers' prefer to decorate their homes with non-native pedigrees. There was a time when our Indies were prized possessions and exported across the world. S Theodore Baskaran in The Book of Indian Dogs quotes Pliny the Elder (23-79 CE) in this context: '…India is home to a number of indigenous breeds of dogs. Sadly, some of them have already disappeared, due to indifference. This is unfortunate, especially given that in ancient times they were much prized around the world… Historians have recorded that they were exported to Rome and to Egypt. Old travel accounts tell us that dogs from India were sent to Babylon… When Alexander the Great invaded India and overpowered the local rulers… he was gifted 150 dogs. Another story that has come down from the period says that to demonstrate the pluck of these dogs, two of them were set upon a lion. Even as one of the dogs suffered a badly injured leg, it held onto the lion. Alexander is said to have watched the display of tenacity with awe.' Baskaran goes on to add that although Indian dogs were in demand abroad, at home, except for kings and nobles who indulged in hunting, the upper and middle class shunned them. 'In fact, the dog was despised, and the word 'dog' was used as a derogatory term in daily use and in literature,' he writes. A dog sitting pretty within a circle marked for social distancing during the COVID-19 pandemic (Raj K Raj/HT PHOTO) On August 11, when Supreme Court Justices JB Pardiwala and R Mahadevan ruled that every single dog on the streets will have to go to a pound – ignoring all earlier landmark judgements pertaining to reducing human-dog conflict and the reasoning and science behind them – the anti-dog brigade, which unfortunately includes pedigreed dog lovers, rejoiced. For lovers of the noble Indie, it was like witnessing the persecution of beloved friends and family. Though this grand idea to send around 10 lakh dogs to a pound is untenable – the government does not own even a single shelter as of today – the celebrations and pronouncements on social media continue unabated. Where will the government find funds to build these pounds and then feed these dogs, and in such a short period? Where will they find the catchers to nab these lakhs of dogs? There are just a handful of good catchers around and most of the time, when it comes to vaccination or providing medication, feeders usually help catch the dogs. The existing shelters (all private) are bursting at their seams and are poorly kept. It's not rare to have sleepless nights if one happens to visit such a facility. Ironically, the Supreme Court's pronouncement came after taking suo moto notice of a newspaper report which claimed a child had died of rabies, though it later turned out that the cause of the child's death was meningitis. According to The Lancet, there are 5,726 human rabies deaths annually in India. This study, conducted by the Indian Council of Medical Research (ICMR), highlights that while rabies deaths have decreased in the past two decades, India still accounts for a significant portion of global rabies fatalities. The research also emphasises the need for a 'one-health approach' to accelerate progress towards the global target of eliminating dog-mediated rabies by 2030, according to The Lancet, which also states that there has been a '75 percent decrease in rabies deaths over the past two decades'. Most dog lovers know the skewed maths behind the anti-rabies shots. Depending on the severity of the bite, a patient gets four to five shots. What are the chances of every anti-rabies shot being registered as a separate dog bite case? What if the patient visits five different facilities for the anti-rabies shots? While dogs are being cornered as they are so conspicuous and disliked by many who are generally averse to animals, nobody seems to care about the other big 'monster killer' – mosquitoes. Not even the MCD. According to the reported deaths due to malaria in 2022 were 83, but the estimated deaths in the same period were 5,511. Malaria in pregnancy is a life-threatening condition with adverse outcomes. India has inadequate surveillance, but some studies show that 10 percent to 30 percent of pregnant women suffer from malaria. In his book The Mosquito: A Human History of Our Deadliest Predator (2019), Timothy C Winegard describes how mosquitoes and their diseases have shaped the outcomes of war, the spread of religion, and the development of modern culture. In the introduction, Winegard writes: 'The Bill & Melinda Gates Foundation, which has contributed nearly $4 billion to mosquito research since its creation in 2000, releases an annual report that identifies the animals most lethal to humans. The contest is not even close. The heavyweight champion, and our apex predator in perpetuity, is the mosquito. Since 2000, the annual average number of human deaths caused by the mosquito has hovered around 2 million. We come in a distant second at 475,000, followed by snakes (50,000), dogs and sand flies (25,000 each)…' According to WHO, India registers nearly 50,000 snake bite deaths annually. With one sweeping judgement, the Supreme Court justices have taken the long standing human-dog equation back in time. The dog carers, who prided themselves in the landmark judgment of Justice JR Midha – the Delhi High Court judge who ruled that community dogs had a right to food, must be treated with compassion and emphasised the right of citizens to feed stray dogs – are at a loss for words. The fear of dogs has been systematically unleashed over the past couple of years. Parents now repeatedly instruct their kids to run a mile if they spot a dog. And then there are odd cases such as the one reported from Greater Noida, where a woman in morbid fear of dogs fell off a walkway and fractured her spine. The walkway had a low railing - a structural fault of the building – but her fall and her spine fracture was blamed on the dog. The dog's owner was arrested, though the dog did not even touch the woman. Such incidents, and the many fake videos and stories (such as the one the apex court based its decision on) constantly being circulated on social media have widened the gulf between dog lovers and dog haters. It would have been apt if the justices had pulled up the municipal corporation for not carrying out Animal Birth Control (ABC) programmes or vaccination drives with zest or for withholding payments to NGOs, which were hired to carry it out. Or pulled up pet shops that sell birds, cats, rabbits, dogs and what not and keep them unhygienically caged for long periods. They could have pulled up illegal breeders who sell pedigreed animals, even those unsuited for Indian climes such as huskies or large breeds that need exercise and cannot be confined in small apartments. They could have pulled up those who abandon pedigreed animals when they fall sick or when their reproductive organs fail; or those who abuse animals sexually and physically. They could have pulled up dog haters for abusing dog lovers, often physically, and preventing them from feeding dogs. Alas! A dog in the fog (Parveen Kumar/Hindustan Times) An interesting study conducted in West Bengal on 110 randomly selected free-ranging dogs (51 males and 59 females) was published in the Applied Animal Behaviour Science Journal (Volume 278, September 2024). The researchers observed that free-ranging dogs needed four interactions over four days to learn, and that they use the learned information to their benefit on subsequent days: 'Individual human recognition is important for species that live in close proximity to humans. Numerous studies on domesticated species and urban-adapted birds have highlighted this ability. One such species which is heavily reliant on humans is the free-ranging dog. Very little knowledge exists on the amount of time taken by free-ranging dogs to learn and remember individual humans.' This is the first study aiming to understand the time taken for individual human recognition in free-ranging dogs, and can serve as the scaffold for future studies to understand the dog-human relationship in open environments, like urban ecosystems, the researchers concluded. 'While some humans are a source of food, shelter and even care for them, others can be threats, as people's reactions towards free-ranging dogs range from extremely positive to extremely negative. It is thus interesting to understand the extent to which free-ranging dogs are capable of recognising individual humans, as this might be impacting their survival in the human-dominated landscape.' Sadly, we now seem set to trade this super easy four-interactions-over-four-days step to dog-less streets, pigeon-less skies and rocket-sized holes in our hearts. Lamat R Hasan is an independent journalist. She lives in New Delhi.


Mint
2 hours ago
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Hindustan Times
2 hours ago
- Hindustan Times
Born in Japan, India's freedom fighter Lt Asha Sahay passes away in Patna at 97
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