
Ibram X. Kendi is ready to introduce kids to Malcolm X: ‘Racism is worse in times of tragedy'
This shouldn't come as a surprise. Kendi, whose new book 'Malcolm Lives!' is subtitled 'The Official Biography of Malcolm X for Young Readers,' has made it his mission to promote antiracism. His previous books include 'How to Be an Antiracist' (2019) and 'Stamped From the Beginning: The Definitive History of Racist Ideas in America' (2016), which won the National Book Award for Nonfiction. As an academic — most recently at Boston University and soon to be at Howard University — and as a writer, he lives to spotlight the very history that the current administration would like to bury, especially where it potentially influences young minds.
He is well aware of the timing of his new book. In fact, he savors it.
'When people are trying to attack history, trying to kill our awareness of history, those are the moments we should be creating it,' he said in a recent interview. 'Those are the moments in which we should be making it even more legible for people, so that they can understand why other people are actually trying to prevent us from having an awareness of history.'
And in Malcolm X, the complex street hustler turned Black nationalist firebrand worshipped by everyone from Stokely Carmichael to Clarence Thomas, Kendi believes he has the perfect subject for the moment.
'Malcolm's life and story, and the ideas that he personally wrestled with, are ideas that we're wrestling with now,' he said. 'I think he can help adults and young people to better understand what's going on.'
Kendi — the 'X' stands for his middle name, Xolani, a Xhosa and Zulu word for peace — pulls no punches in making such connections. This is how he analyzes the Lansing, Mich., fire department's indifference after a white mob set fire to Malcolm's family home in 1929: 'Racism is worse in times of tragedy. If you are Black, the agencies designed to help you will ignore you or hurt you. Ask Black residents of New Orleans who survived Hurricane Katrina in 2005. Ask houseless Black people near you. Ask Black people who called the police when their loved one was having a mental health crisis — and the police came and killed them.'
As Malcolm X's centenary approaches on May 19, books about his life have been flowing fast, furious and by any means necessary. Two — Manning Marable's 'Malcolm X: A Life of Reinvention' (2011) and Les and Tamara Payne's 'The Dead Are Arising: The Life of Malcolm X' (2020) — won Pulitzer Prizes. Mark Whitaker's 'The Afterlife of Malcolm X: An Outcast Turned Icon's Enduring Impact on America' arrives Tuesday.
'Malcolm Lives!' is different from the above in one obvious way: It is intended for readers between the ages of 10 and 14. It is disarmingly blunt and direct. Perhaps to the dismay of the censorious, it is also instructional.
In other words, it is a school library book banner's worst nightmare.
'Malcolm has the ability to teach every young reader that no matter the challenges that they're facing, the adversity that they're facing in this moment, they have the potential and the capacity to become a great historical figure like Malcolm X,' Kendi said. 'To me, that's one of the most interesting aspects of his story. With everything he endured as a young person, he still was able to navigate everything and become this pivotal and influential figure.'
Kendi hopes 'Malcolm Lives!' might find its way into the hands of readers not unlike the young Malcolm. As Malcolm Little, he was a petty crook who didn't fully discover the power of reading until he was incarcerated — at which point he began devouring books like food. He memorized the dictionary. He studied Islamic texts and Black history. He read H.G. Wells, W.E.B. DuBois, Nietzsche and Kant. 'He was a young person in prison heading nowhere,' Kendi said. 'And it was books that led him to become the person that we know of to this day.'
So when Kendi approached the task of introducing Malcolm to today's young readers, he thought about the impact 'Malcolm Lives!' might have on someone encountering not just Malcolm for the first time, but exploring books for the first time. He knows books can unlock new worlds, which is one reason so many books, including those written by Kendi, have been banned. After all, it's not the physical book that poses a threat, it's the ideas contained therein and their capacity to provoke someone to think differently — and perhaps to hope.
'When I think about putting this book in the world, I think about how this book can be the book that allows a Black child to realize that they are important, that they have potential, even if that child is incarcerated,' he said. 'Or it could be the book that allows a white child to realize the problem isn't Black people, which then prevents that white child from going down a path in which they end up harming a Black child and therefore harming their own sort of life chances.
'I mean, this is important work.'
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25 minutes ago
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Refinery29
4 hours ago
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Diane Abbott & The Unspoken Rules Of Talking About Race In Britain
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Recently, when she was asked if she regretted her comments in a BBC radio interview broadcast two weeks ago, she said, 'No, not at all," adding: 'Clearly, there must be a difference between racism which is about colour and other types of racism, because you can see a Traveller or a Jewish person walking down the street, you don't know.' It was these remarks that led to her being suspended once again. Let's be clear: what Diane Abbott originally said the first time around was poorly worded, lacked the nuance required, and, legally, was false. While Jewish and Traveller communities are not necessarily racial groups, they are ethnic groups, because they have a collective identity based on shared history, culture and ancestral ties. And under UK law — specifically, the Equality Act 2010 — these ethnic groups are protected as 'races' to prevent them from becoming subject to discrimination. 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' I'll never forget when I was refused entry into a club in France while studying abroad. There I was, dressed up, standing outside the club while the white girls I was with were all waved through with ease just minutes earlier. Even after explaining I was with them, and one of them vouched for me, he refused to budge — then let in more white girls after me. Not much needed to be said. His cold glare spoke a thousand words. I wasn't good enough to enter the club because I was Black. It was humiliating. That's what racism rooted in skin colour does. It denies you your humanity before you've even opened your mouth. Just by laying their eyes on you, people decide, 'You don't belong here'. The socioeconomic impact of this is striking. According to the McGregor-Smith Review, people of colour in the UK are less likely to be hired and routinely face hiring discrimination based on their names, racial disparities which cost the UK economy £24 billion annually. We're also less likely to receive business investment or approval for bank loans. In the criminal justice system, we're more likely to be stopped, searched and arrested, and Black defendants are 40% more likely to be jailed than white defendants for the same offences. These aren't just perceptions. They're real-life consequences of institutional racism. And beyond the material impact is the psychological toll of constantly seeing Black bodies brutalised in headlines, on social media, and in the streets we walk every day. I grew up hearing about my male friends getting roughed up by the police for no reason other than the fact that they were teenage Black boys. We were just kids, but society had already decided we were threats. That feeling of constantly being 'othered' simply because of the colour of your skin does something to you. It wears you down. It's a feeling that Diane Abbott is all too familiar with. After all, she was the first Black woman ever to be elected to Parliament and has endured constant racist and sexist abuse throughout her political career. According to Amnesty International, she received almost half of all abusive tweets directed at female MPs in the 2017 election. So when she tried to draw a line between racism faced by people of colour and prejudice faced by other minority communities, she was speaking from her lived experience. I got what she meant. So did most people of colour. It's not that one experience of hostility is worse than another; it's that they're not the same. That difference deserves interrogation, not silencing. But instead of engaging with nuance, Labour weaponised her words – and her apology – against her. It's hard to ignore the fact that this all happened under the leadership of Keir Starmer — a man who called Black Lives Matter 'a moment', and delivered a speech that claimed that further immigration would risk making the UK an 'island of strangers'. Besides, Starmer has been unequivocally vocal about denouncing the 'stain' of anti-Semitism in the Labour Party, promising to 'tear out this poison by its roots'. But if suspending Diane Abbott is part of his attempt to do just this, then he is barking up the wrong bush. As Abbott rightly said, any rational, 'fair-minded person' should be able to accept that there is a distinction between racism towards people of colour and discrimination towards white people who have their own ethnic subculture. To pretend this is not the case is simply disingenuous, and, in some way, can be seen as invalidating the reality of racism and its scientific roots. 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