Who can and can't fast during Ramadan?
Ramadan isn't just about no eating or drinking during the day however, it is seen as a reset in people's lives and worshippers are encouraged to give to charity, read the Qu'ran, pray as much as they can and conduct themselves in a peaceful, righteous and proper manner.
Who can fast in Ramadan?
READ MORE: The tiny Italian restaurant on the outskirts of Stockport named one of the best in the UK
READ MORE: Wagamama confirms closure of popular Manchester city centre restaurant after 20 years
The answer is essentially, anybody, with fasting being an integral part of a muslim's life, it is almost compulsory for members of the faith to partake in the month of Ramadan. The common rule is that all healthy Muslim men, women and children who are old enough are expected to fast during Ramadan.
Fasting isn't as strict as some people think. If someone breaks their fast on one day, they're allowed to make it up another day. However, there are some examples where you don't need to fast.
Who doesn't need to fast during Ramadan?
The Qur'an, which is the most sacred book in Islam, teaches that fasting isn't a hardship forced on Muslims. Instead, it's seen as a chance for self-improvement and worship.
There are also clear rules about who can choose not to fast during Ramadan.
Here's a simple explanation of who doesn't have to fast during Ramadan (remember, different groups might have slightly different views, so this is just a general idea).
Someone who's already ill and their health would be worsened or life put in danger if they were to fast. Any days missed can be made up when they recover from the illness
Someone who is travelling far enough to shorten the ritual prayer (Muslim scholar have estimated this to be around 50 miles)
Elderly people are exempt from fasting, however, the definition of old age has not been specified and varies depending how the act will affect the individual
Pregnant women are also exempt from fasting in order to prevent harm coming to the unborn child
Women on their periods are also not obliged to fast and can make up the days missed once their cycle is over
If you are suffering from severe thirst or hunger that will cause physical harm or death then breaking your fast before iftar is allowed
Anybody fasting under coercion voids the fast, however, the day will need to be repaid at a later date

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles

6 hours ago
Senegal's 'schools for husbands' aim to shift gender roles, keep mothers from dying
DAKAR, Senegal -- On a recent evening in Senegal 's capital of Dakar, an imam named Ibrahima Diane explained to a group of men why they should be more involved in household chores. 'The Prophet himself says a man who does not help support his wife and children is not a good Muslim,' the 53-year-old said, as he described bathing his baby and helping his wife with other duties. Some of the 14 men chuckled, not quite sold. Others applauded. Diane was taking part in a 'school for husbands,' a United Nations-backed initiative where respected male community members learn about 'positive masculinity' in health and social issues and promote them in their communities. In Senegal, as in many other West African countries with large rural or conservative populations, men often have the final say in major household decisions, including ones related to health. Women may need their permission for life-changing decisions on accessing family planning or other reproductive health services, along with hospital deliveries or prenatal care. Following his sessions at the school for husbands, Diane regularly holds sermons during Friday prayers where he discusses issues around gender and reproductive health, from gender-based violence to fighting stigma around HIV. 'Many women appreciate my sermons," he said. 'They say their husbands' behavior changed since they attended them." He said some men have told him the sermons inspired them to become more caring husbands and fathers. Habib Diallo, a 60-year-old former army commando, said attending the sermons and discussions with the imam taught him about the risks of home births. 'When my son's wife was pregnant, I encouraged him to take her to the hospital for the delivery,' Diallo said. 'At first, he was hesitant. He worried about the cost and didn't trust the hospital. But when I explained how much safer it would be for both his wife and the baby, he agreed.' The program launched in Senegal in 2011 but in recent years has caught the attention of the Ministry of Women, Family, Gender and Child Protection, which sees it an effective strategy to combat maternal and infant mortality. 'Without men's involvement, attitudes around maternal health won't change," said 54-year-old Aida Diouf, a female health worker who collaborates with the program. Many husbands prefer their wives not be treated by male health workers, she said. The classes for husbands follow similar efforts in other African countries, particularly Niger, Togo, and Burkina Faso, where the United Nations Population Fund says it improved women's access to reproductive health services by increasing male involvement, growing the use of contraceptives by both men and women and expanding access to prenatal care and skilled birth attendants. Discussions for men also have focused on girls' rights, equality and the harmful effects of female genital mutilation. The program now operates over 20 schools in Senegal, and over 300 men have been trained. In some communities, men who once enforced patriarchal norms now promote gender equality, which has led to a reduction in the number of forced marriages and more acceptance of family planning, according to Senegal's ministry of gender. Men join the groups after being recruited based on trust, leadership and commitment. Candidates must be married, respected locally and supportive of women's health and rights. After training, the men act as peer educators, visiting homes and hosting informal talks. 'My husband used to not do much around the house, just bark orders. Now he actually cooks and helps out with daily tasks,' said Khary Ndeye, 52. While maternal and infant deaths in Senegal have declined over the past decade, experts say it still has a long way to go. It recorded 237 maternal deaths for every 100,000 live births in 2023, while 21 newborns out of every 1,000 died within their first month. The U.N. globally wants to reduce maternal deaths to 70 deaths per 100,000 live births and newborn deaths to under 12 per 1,000 by 2030. One key problem was that many women have been giving birth at home, said El Hadj Malick, one of the Senegal program's coordinators. 'By educating men about the importance of supporting their wives during pregnancy, taking them to the hospital and helping with domestic work at home, you're protecting people's health,' Malick said. He said he still experiences difficulty changing mindsets on some issues. 'When we just talk to them about gender, there is sometimes tension because it's seen as something abstract or even foreign,' Malick said. Some men mistakenly believe such talk will promote LGBTQ+ issues, which remain largely taboo in much of West Africa. "But when we focus on women's right to be healthy, it puts a human face on the concept and its becomes universal,' Malick said. ___


San Francisco Chronicle
6 hours ago
- San Francisco Chronicle
Senegal's ‘schools for husbands' aim to shift gender roles and keep mothers from dying
DAKAR, Senegal (AP) — On a recent evening in Senegal 's capital of Dakar, an imam named Ibrahima Diane explained to a group of men why they should be more involved in household chores. 'The Prophet himself says a man who does not help support his wife and children is not a good Muslim,' the 53-year-old said, as he described bathing his baby and helping his wife with other duties. Some of the 14 men chuckled, not quite sold. Others applauded. Diane was taking part in a 'school for husbands,' a United Nations-backed initiative where respected male community members learn about 'positive masculinity' in health and social issues and promote them in their communities. In Senegal, as in many other West African countries with large rural or conservative populations, men often have the final say in major household decisions, including ones related to health. Women may need their permission for life-changing decisions on accessing family planning or other reproductive health services, along with hospital deliveries or prenatal care. Following his sessions at the school for husbands, Diane regularly holds sermons during Friday prayers where he discusses issues around gender and reproductive health, from gender-based violence to fighting stigma around HIV. 'Many women appreciate my sermons," he said. 'They say their husbands' behavior changed since they attended them." He said some men have told him the sermons inspired them to become more caring husbands and fathers. Habib Diallo, a 60-year-old former army commando, said attending the sermons and discussions with the imam taught him about the risks of home births. 'When my son's wife was pregnant, I encouraged him to take her to the hospital for the delivery,' Diallo said. 'At first, he was hesitant. He worried about the cost and didn't trust the hospital. But when I explained how much safer it would be for both his wife and the baby, he agreed.' No more barking orders The program launched in Senegal in 2011 but in recent years has caught the attention of the Ministry of Women, Family, Gender and Child Protection, which sees it an effective strategy to combat maternal and infant mortality. 'Without men's involvement, attitudes around maternal health won't change," said 54-year-old Aida Diouf, a female health worker who collaborates with the program. Many husbands prefer their wives not be treated by male health workers, she said. The classes for husbands follow similar efforts in other African countries, particularly Niger, Togo, and Burkina Faso, where the United Nations Population Fund says it improved women's access to reproductive health services by increasing male involvement, growing the use of contraceptives by both men and women and expanding access to prenatal care and skilled birth attendants. Discussions for men also have focused on girls' rights, equality and the harmful effects of female genital mutilation. The program now operates over 20 schools in Senegal, and over 300 men have been trained. In some communities, men who once enforced patriarchal norms now promote gender equality, which has led to a reduction in the number of forced marriages and more acceptance of family planning, according to Senegal's ministry of gender. Men join the groups after being recruited based on trust, leadership and commitment. Candidates must be married, respected locally and supportive of women's health and rights. After training, the men act as peer educators, visiting homes and hosting informal talks. 'My husband used to not do much around the house, just bark orders. Now he actually cooks and helps out with daily tasks,' said Khary Ndeye, 52. Still too many dying in childbirth While maternal and infant deaths in Senegal have declined over the past decade, experts say it still has a long way to go. It recorded 237 maternal deaths for every 100,000 live births in 2023, while 21 newborns out of every 1,000 died within their first month. The U.N. globally wants to reduce maternal deaths to 70 deaths per 100,000 live births and newborn deaths to under 12 per 1,000 by 2030. One key problem was that many women have been giving birth at home, said El Hadj Malick, one of the Senegal program's coordinators. 'By educating men about the importance of supporting their wives during pregnancy, taking them to the hospital and helping with domestic work at home, you're protecting people's health,' Malick said. He said he still experiences difficulty changing mindsets on some issues. 'When we just talk to them about gender, there is sometimes tension because it's seen as something abstract or even foreign,' Malick said. Some men mistakenly believe such talk will promote LGBTQ+ issues, which remain largely taboo in much of West Africa. "But when we focus on women's right to be healthy, it puts a human face on the concept and its becomes universal,' Malick said. ___ ___
Yahoo
6 days ago
- Yahoo
Outrage as baby dies after genital mutilation in The Gambia
The death of a one-month-old baby girl who was the victim of female genital mutilation (FGM) in The Gambia has sparked widespread outrage. The baby was rushed to a hospital in the capital, Banjiul, after she developed severe bleeding, but was pronounced dead on arrival, police said. Although an autopsy is still being conducted to establish the cause of her death, many people have linked it to FGM, or female circumcision, a cultural practice outlawed in the West African state. "Culture is no excuse, tradition is no shield, this is violence, pure and simple," a leading non-governmental organisation, Women In Leadership and Liberation (WILL), said in a statement. Two women had been arrested for their alleged involvement in the baby's death, police said. The MP for the Kombo North District where the incident happened emphasised the need to protect children from harmful practices that rob them of their health, dignity, and life. "The loss of this innocent child must not be forgotten. Let it mark a turning-point and a moment for our nation to renew its unwavering commitment to protecting every child's right to life, safety, and dignity," Abdoulie Ceesay said. FGM is the deliberate cutting or removal of a female's external genitalia. The most frequently cited reasons for carrying it out are social acceptance, religious beliefs, misconceptions about hygiene, a means of preserving a girl or woman's virginity, making her "marriageable", and enhancing male sexual pleasure. The Gambia is among the 10 countries with the highest rates of FGM, with 73% of women and girls aged 15 to 49 having undergone the procedure, with many doing so before the age of six years. 'I wanted my clitoris back' - FGM survivor WILL founder Fatou Baldeh told the BBC that there was an increase in FGM procedures being performed on babies in The Gambia. "Parents feel that if they cut their girls when they're babies, they heal quicker, but also, because of the law, they feel that if they perform it at such a young age, it's much easier to disguise, so that people don't know," she said. FGM has been outlawed in The Gambia since 2015, with fines and jail terms of up to three years for perpetrators, and life sentences if a girl dies as a result. However, there have only been two prosecutions and one conviction, in 2023. A strong lobby group has emerged to demand the decriminalisation of FGM, but legislation aimed at repealing the ban was voted down in parliament last year. FGM is banned in more than 70 countries globally but continues to be practised particularly in Africa's Muslim-majority countries, such as The Gambia. You may also be interested in: What is FGM, where does it happen and why? FGM survivor refuses to let mutilation define her life 'Why I broke the law to be circumcised aged 26' Go to for more news from the African continent. Follow us on Twitter @BBCAfrica, on Facebook at BBC Africa or on Instagram at bbcafrica BBC Africa podcasts Focus on Africa This Is Africa