
Kristina McMorris pens her city's dark history, talks meaning of 'shanghaied'
As a historical fiction author, Kristina McMorris has made a career out of exploring untold nuggets of history.
Her novel 'Sold on a Monday' was inspired by a real newspaper photo of children under a sign offering them for sale. 'Bridge of Scarlet Leaves' followed the non-Japanese women who voluntarily entered Japanese internment camps to stay with their spouses and children.
But it took her several decades to learn about the history right in her backyard. McMorris had heard of 'being Shanghaied' as slang, but found out about the Portland Shanghai tunnels, funnily enough, from an episode of "Ghost Hunters". Now, 'The Girls of Good Fortune' (out now from Sourcebooks) connects those tunnels and the discrimination against Chinese laborers during the 1800s through its main character, Celia.
What does it mean to get 'shanghaied'? 'Girls of Good Fortune' goes behind slang
In popular culture, 'shanghaied' often refers to tricking or coercing someone. But the term's historical roots refer to the method of kidnapping men to meet the growing demand for sailors in the late 19th century. The Portland Tunnels, subject to much local lore, were likely used as dungeons for "shanghaied" victims.
'Girls of Good Fortune,' set in 1888, opens as Celia awakens in one of these underground cells, drugged and disguised as a man. As she retraces her steps to understand how she got there, she begins to understand that she has been 'shanghaied' and is about to be shipped off into forced labor. She'll do anything to make it back to her young daughter, who's been left behind in peril.
During the start of her research during the pandemic, McMorris took virtual tours of the tunnels and read historical texts from the Oregon Historical Society to fill in the blanks. It was more of a challenge than her previous novels, many of which have been set in the 20th century and relied on interviews and first-hand accounts.
That research led her to a period of intense anti-Chinese violence in the late 1800s. McMorris learned about the Tacoma Method, which refers to a mob of several hundred white men (including city leaders) violently pushing out the entire Chinese community of Tacoma, Washington in 1885. The mob intimidated families, burned churches and broke into and vandalized homes. Seen as a method to successfully push Chinese populations out, the Tacoma expulsion led to even more violence. In Rock Springs, Wyoming Territory in 1885, white miners attacked Chinese miners and set fire to their homes, killing an estimated 28 people. In Hells Canyon in 1887, 30 Chinese miners were gunned down in Oregon by a white gang.
The novel is set during this period of intense anti-Chinese sentiments, and Celia's father is killed in these massacres.
'How have we never learned about this?' McMorris says. 'Given that it is, historians will tell you, the greatest atrocity against the Chinese immigrants in America, in our history. And yet most people have never heard of it.'
As a historical fiction writer, McMorris says the best compliment she receives from readers is that her books make them want to learn more and do their own research. She sees the genre as an accessible entry point.
'That is more interesting, I hope, than a textbook from history class, when we were told just to memorize dates and names and regurgitate them for exams and it didn't mean much to us because we didn't humanize it,' McMorris says. 'The humanizing of history, where it becomes real people that are us at a different time, they're ordinary people during extraordinary times, in extraordinary circumstances, then we're able to increase empathy. And I think that is really important.'
In all her work, McMorris searches for women's roles in history that are 'easily brushed over.' 'When We Had Wings,' her 2022 novel with Ariel Lawhon and Susan Meissner, follows the forgotten but crucial Women's Army Corps in World War II. She's 'endlessly fascinated' by stories of women (fictional and real) who had to disguise themselves as men for freedom, political power or to serve on the battlefield. She was also partially inspired by 'Mulan,' a household family favorite, when she was writing Celia getting 'shanghaied.'
Kristina McMorris' Asian identity informs 'Girls of Good Fortune' characters
McMorris, who is Japanese and white, hasn't put this much of her Asian identity into a novel since 'Bridge of Scarlet Leaves' in 2012. With 'Girls of Good Fortune,' she used her own experience being mixed race to craft Celia, who is white and Chinese and passing while she works as a maid for the mayor's family.
McMorris' father is from Kyoto, and she says he was reluctant for many years to teach her and her sister Japanese because he was 'so proud of having his kids be American.' He regretted it later in his life.
'We didn't know exactly where we fit in,' McMorris says. 'Having a foot in both worlds was interesting and yet wasn't something that we appreciated as much until we got older. And so now we absolutely love that, the feeling that we're different in a way, that we're unique in our own ways.'
That experience of balancing assimilation but holding onto cultural roots is something McMorris injected into her novel. And more than just grappling with her identity, Celia reckons with her privilege to pass as white and how she can use her voice to speak up for those who cannot, like her father.
'What we bring to the table is our voice, which is how we view the world, the way that we put those words together, the messages that we want to share,' McMorris says. 'Most importantly, it is telling stories from history that otherwise might be forgotten. Shining a light on that in some way, I think, is absolutely important today more than ever.'
More historical fiction: 5 books about forgotten female heroes
Clare Mulroy is USA TODAY's Books Reporter, where she covers buzzy releases, chats with authors and dives into the culture of reading. Find her on Instagram, subscribe to our weekly Books newsletter or tell her what you're reading at cmulroy@usatoday.com.
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Business Upturn
5 hours ago
- Business Upturn
Global Times: Sculptures of Nanjing Massacre remind viewers of Chinese people's suffering, hope for peace
Beijing, China, Aug. 15, 2025 (GLOBE NEWSWIRE) — Literary and artistic works themed on the Chinese People's War of Resistance against Japanese Aggression (1931-45), be they classic works created during the war or works looking back on history, all carry historical memories and the national spirit. Through artistic forms, they cross the long river of time, allowing us to deeply feel the fearlessness and perseverance of the Chinese people during the War of Resistance against Japanese Aggression, while inspiring people's patriotic feelings. The Global Times launched this special series of Indelible Memories about literary and artistic works themed on the war to draw wisdom and strength from the spirit of the people. On a scorching summer day, stepping into the resting hall at Beijing's Imperial Ancestral Temple, visitors were greeted not only by a refreshing coolness but also by a profound sense of history. This gravity stemmed not just from the imposing centuries-old architecture, but even more from the collection of artworks on display – each capturing pivotal moments from the Chinese People's War of Resistance against Japanese Aggression. In particular, a group of sculptures on the white central exhibition platform commanded special attention. Each figure in this group of sculptures intensifies the visual impact of fear and despair through contorted bodies, hollow gazes, and torn garments. Some look up to the sky, some scream in silence, some struggle for survival, while others have already fallen, their lives lost. This is the work of Wu Weishan, former director of the National Art Museum of China. Titled Tao Nan, or Fleeing from Calamity, it is the theme sculpture for the expansion of the Memorial Hall of the Victims in Nanjing Massacre by Japanese Invaders. On July 28, at the opening ceremony of this art exhibition, which highlights the perseverance and resistance of the Chinese people during the War of Resistance against Japanese Aggression, Wu told the Global Times that the purpose of creating these sculptures is to remember history, not hatred. 'Art can serve to commemorate history and call for peace, fully expressing the Chinese people's values and love for peace,' he said. These sculptures are bearers of history, embodying the longing for peace. Such expressions run through generations of Chinese artistic creation – every line, every chisel mark, every brushstroke aims to ensure that people never forget. Turning sorrow into power The sculptures displayed in the main hall of the Imperial Ancestral Temple are, on average, only a few dozen centimeters in height, while their enlarged versions stand solemnly at the Memorial Hall of the Victims in Nanjing Massacre by Japanese Invaders in Nanjing, East China's Jiangsu Province. Taken as a whole, this group of sculptures resembles a powerful musical movement: rising, falling, flowing, ascending, soaring. Spatially, the energy these sculptures project envelops viewers in an atmosphere of deep compassion and sorrow. Even before entering the memorial, visitors are already touched, so that once inside, each sight of a bone fragment or a blood-stained garment evokes boundless grief and reflection. In these sculptures created from 2005 to 2007, Wu avoided direct depiction of the Japanese army's atrocities, choosing instead to focus on the victims, capturing the devastation and suffering of Nanjing's residents during the massacre – their families shattered, their lives destroyed. He explained that these works are meant to 'bring the victims back to life,' allowing their last cries before death to express the shared voice of humanity. By giving form to the souls of all those who suffered, the sculptures become important vessels of the human spirit. Only in this way can artworks urge all humankind to reflect, so that the lessons of the past will never be forgotten. Outside the memorial, the sculptures were set within a pool symbolizing the path to escape terror, depicting 10 groups of 21 figures fleeing their homes in the wake of the bloody massacre. Nearly life-sized, these sculptures enhance the sense of realism. Among them are an elderly son supporting his octogenarian mother as they flee, a violated young woman standing by a well, and a monk closing the eyes of the wrongfully slain as he escapes. The sculptures are cast in a silvery-gray tone, distinct from the familiar bronze and copper hues, symbolizing the survivors' escape from overwhelming terror. The piece that moved the sculptor most was one of an infant clinging to his deceased mother, seeking milk from her lifeless body. This work is based on the harrowing experience of Nanjing Massacre survivor Chang Zhiqiang's family. Three of his younger brothers were bayoneted to death, his mother fatally stabbed in the lungs. Amidst tears, he placed his youngest brother beside their mother, and the infant crawled to her chest to nurse. That final drop of milk marked both an end and a fragile hope. By the next day, mother and child had frozen together in the bitter cold, never to be parted. The process of creating these sculptures was far from tranquil for Wu. Immersed in historical research and interviews with survivors like Chang Zhiqiang and Xia Shuqin, he was deeply affected by the anguish and outcries captured in old photographs and personal stories. Many sleepless nights followed, and even as he walked through the old districts of Nanjing, he would sometimes imagine hearing the echoes of explosions and cries of slaughter. Wu employed a variety of sculpting techniques – chiseling, striking, pounding, and molding by hand. He recalled working outdoors in the sweltering 38 C heat, laboring through the night for hours. His deep sorrow and anguish over this chapter of history were transformed into the speed and power of his artistic creation. Looking further back, this passionate engagement with the history of the war – a fervor that transforms into powerful artistic energy – has also flowed from the hands of the elder generations of artists, many of whom witnessed these events firsthand. Their collective memory and creative expression have ensured that the tragedy and heroism of that era continue to live on, warning and inspiring future generations through the language of art. Never forget Xiao Feng, the 10th president of the China Academy of Art, passed away in Hangzhou on July 8 at the age of 93. He created a work depicting Canadian surgeon Norman Bethune treating Eighth Route Army soldiers during the War against Japanese Aggression, which was included in textbooks across the country. Xiao Ge, his youngest daughter, told the Global Times that her father had been proud all his life of being a literary and art soldier in the New Fourth Army. Depicted in the painting jointly created by Xiao and his wife Song Ren is a makeshift operating table that was set up in a dilapidated temple not far from the front lines. Outside, the sounds of war rage on, while inside, Bethune stands calm and focused, his brow slightly furrowed and lips pressed tightly together as he meticulously performs surgery on a wounded soldier. In the background, a vigilant guard stands watch at the temple door, ever alert to protect the scene within. Critics note that through artistic treatment, the image's sense of narrative, drama, and conflict is enhanced in the painting, effectively highlighting Bethune's contributions to resisting aggression and pursuing peace. Xiao's works are mostly tied to his experiences and memories from the war. In his creations, there have been images of guerrilla fighters maneuvering through the Luoxiao Mountains, New Fourth Army soldiers bidding farewell to Jiangnan, officers and soldiers watering their horses by the Yangtze River, and warriors hidden among reeds. His works go beyond mere narratives of suffering, focusing instead on capturing moments of warmth amidst the chaos of war. 'They (Xiao and Song) pursued truth, goodness and beauty, worked for their beliefs and the people all their lives, and finally donated all their works to the people,' the painter's daughter said. On the eastern side of the exhibition hall displaying Wu's sculptures, the painting Victory and Harmony by post-1990 artist Hong Fangzhou hangs on the red wall of the East Wing Hall of the Imperial Ancestral Temple, quietly awaiting an audience. This artwork is divided into two main sections of white and red, blending fragments of war – like the remnants of shells and the blood and tears of heroes – with the joyful laughter of people celebrating peace after victory. The stark contrast between the two sides further underscores the preciousness of peace. From Xiao, a witness and survivor of war, to young artist Hong, each generation of creators has used their own unique perspectives and artistic forms to capture that history of blood and fire, passing on the longing for peace. As Wu expressed in a poem he inscribed upon completing this group of sculptures: With unspeakable sorrow, I recall those blood-soaked storms; With trembling hands, I caress the souls of the 300,000 departed; With a child's pure heart, I engrave the pain of this suffering nation. I pray, I hope, for the awakening of this ancient people – the rise of the spirit! Source: Global Times:Company: Global TimesContact Person: Anna Li Email: [email protected] Website: Beijing Disclaimer: This press release may contain forward-looking statements. Forward-looking statements describe future expectations, plans, results, or strategies (including product offerings, regulatory plans and business plans) and may change without notice. You are cautioned that such statements are subject to a multitude of risks and uncertainties that could cause future circumstances, events, or results to differ materially from those projected in the forward-looking statements, including the risks that actual results may differ materially from those projected in the forward-looking statements.

Hypebeast
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New York Post
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Many of her posts were written in late 2014 against the backdrop of racial tensions that were stoked by the police-involved deaths of Michael Brown in Ferguson, Mo., and Eric Garner on Staten Island — both of whom were black. None of the officers involved were indicted. 6 The now-deleted posts appear to make light of the Holocaust. X/realchrisrufo Advertisement A Dec. 5, 2014, tweet referenced The Post. She wrote: 'there's a slow, second holocaust against brown people in this country and the nypost 'Supports the NYPD' so they are terrorists as well.' Social media users noted the apparent contradiction between St. Felix's past statements denouncing capitalism and her living conditions. Her listed address corresponds to a $1.3 million home in a gated Brooklyn community overlooking a marina. 6 She deleted posts declaring 'I hate white men' and calling for whiteness to be 'abolished.' Getty Images for The New Yorker Advertisement St. Felix, who has also penned articles for Vogue and Time magazine, regularly contributes to The New Yorker's Critics Notebook column. Prior to her current role, she served as editor-at-large for Lenny Letter, a newsletter created by actress Lena Dunham, and worked as a culture writer for MTV News. Forbes named her to their '30 Under 30' media list in 2016. The following year, she earned finalist status for a National Magazine Award in Columns and Commentary, ultimately winning in the same category two years later in 2019.