Saving sorghum: The push to reclaim Southern Africa's native grain
Climate change is making it harder for African farmers to grow the continent's staple crop, maize. But food activists in South Africa say a return to traditional diets could help. Reporting from Johannesburg, Zaheer Cassim explores the benefits of sorghum and why this indigenous African grain is disappearing from grocery shelves.
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Voice of America
03-03-2025
- Voice of America
'Wildlife corridors' are encouraged to support Kenya's recovering animal populations
As nations mark World Wildlife Day, conservationists in Kenya are warning of shrinking wildlife spaces in the east African country that generates substantial revenue from wildlife tourism. While conservation efforts over the past two decades have led to the recovery of many threatened species, the animals are losing wide swaths of habitat because of threats stemming from climate change and destructive human behavior, activists warn. But they also cite an opportunity in what are known as wildlife corridors — strips of land connecting areas that would otherwise be separated by human activities. By allowing free movement of animals and reducing incidents of human-wildlife conflict, such corridors support the growth of wildlife populations. One conservation group that is trying to create such corridors is Lewa Wildlife Conservancy, which lies about 260 kilometers north of Nairobi, the Kenyan capital. Lewa is owned by a nonprofit that has acquired more land in recent years in a bid to connect Mount Kenya forest preserve to rangelands in northern Kenya. The sanctuary is home to 14% of Kenya's remaining black rhinos, in addition to other mammal species ranging from lions to zebras. An annual wildlife census was underway when the AP visited Lewa, where animal numbers have been going up over the years. The census involved the manual counting of each animal, with both ground rangers and aerial teams participating in the dayslong effort. 'All this is an effort to ensure that we undertake the responsibility of accounting for every species that is found on Lewa, especially the most critically endangered ones and the threatened ones," said Dominic Maringa, head of conservation and wildlife at Lewa. 'We make sure it's a full census.' Lewa's elephant population increased from 350 individuals in 2014 to over 450 in 2024, according to figures provided by the conservancy. Similar growth was seen among white and black rhinos, a major draw for visitors. But rising wildlife populations strain ecosystems and need to be matched by stronger efforts to protect habitats and create new corridors, Maringa said. 'As conservationists, you have to be looking at these trends, relate them to climate change, relate them with people and human-wildlife conflict," he said. 'Maybe you are enjoying seeing a lot of elephants or buffalos. But at the end of the day what does that mean? You have to make sure you think ahead of the population.' Kenyan authorities report wildlife population growth trends across the country. Figures from the wildlife authority show that elephant numbers have grown from around 16,000 in the late 1980s to nearly 37,000 in 2024. Black rhinos have increased from fewer than 400 in the 1990s to over 1,000 today. Critically endangered Grevy's zebras now number over 2,000, while lions have grown to approximately 2,600. But that success is threatened in some areas by growing human populations: Kenya's population has grown from 22 million in 1989 to over 55 million in 2025. Kenya Wildlife Service, or KWS, is encouraging conservancies such as Lewa and private landowners to open up wildlife corridors for free animal movement, with translocation efforts also underway to redistribute animals from crowded ecosystems into less populated areas. KWS, in a recent statement, cited the Tsavo-Amboseli ecosystem, an expansive protected area in southern Kenya that hosts key elephant migration routes, as 'increasingly under pressure due to human activities affecting the free movement of wildlife.' Similarly, the wildlife corridor known as Kitengela, which connects Nairobi National Park to the grasslands of southern Kenya, has faced fragmentation due to human settlements and infrastructure development. Beside climate change, rapid urbanization driven by population growth is a major factor in the shrinking of wildlife corridors, according to KWS. There is also the additional problem of wildfires, with Kenya Forest Service reporting over 180 wildfires that have damaged more than 1,358 hectares of vegetation across the country since the beginning of this year.
Voice of America
23-02-2025
- Voice of America
Mystical beliefs fuel Senegal's illegal big cat trade
The morning sun slants through the canopy of Senegal's Niokolo-Koba National Park as Sgt. Abdou Diouf and his brigade of rangers march in single file, guns at the ready. They scan the brush for signs of poachers, but today, it seems, the only hunters are the lions themselves, their fresh tracks pressed into the sand. As the sun climbs, a guttural call reverberates across the forest. The rangers pause. "Lions," Diouf says. Spanning more than 9,000 square kilometers – double the size of Rhode Island – Niokolo-Koba is the last sanctuary in Senegal for lions, which are critically endangered in West Africa. But even here, they find little respite. Driven by deeply rooted beliefs in the mystical powers of animal skin talismans known as "gris-gris," the illegal trade of lion and leopard parts is growing, according to a new report by wild cat conservation group Panthera. Panthera's investigation found lion and leopard parts sold in 80% of markets surveyed, with 63% of artisans reporting increased sales in recent years. For Niokolo-Koba's lions, the impact has been devastating. Despite enhanced protections that doubled the population to around 35 since 2017, helping delist the park as a UNESCO World Heritage Site in danger, an unsustainable average of two cats are still lost to poachers each year. The only other place lions are found in West Africa is in the W-Arly-Pendjari Complex, a border region of Benin, Burkina Faso and Niger, and Panthera estimates there are fewer than 250 adults left in the region. The allure of the gris-gris The gris-gris, prescribed by influential religious leaders called marabouts, are crafted from bits of skin with written prayers or Quranic verses sewn inside. They are widely used across Senegal; police don them for protection, wrestlers for strength, politicians for clout. Average citizens wear them to ward off curses that other people may have put on them for a variety of reasons — matters of romance, perhaps, or jealousy at economic success. Gris-gris are rooted in traditional African faiths that believe vital powers in animals and nature may be unlocked — to harm, to heal, or to protect, said Dr. Cheikh Babou, a history professor and expert in West African Islam at the University of Pennsylvania. With Islam's arrival in West Africa in the eighth century, gris-gris became hybrid objects, melding Quranic verses with the perceived powers of animal parts. "People started to drink the Quran, to wear the Quran – in the same way that they did with animals," Babou said. Reverence for the lion makes it a special gris-gris At a market stall in Tambacounda, Ibrahim, a customer who asked that his last name be withheld because the trade of lion parts is illegal, wears several amulets around his waist. Made from hyena, honey badger, goat, fox, jackal, monkey, and lion, each serves a specific purpose. He began wearing them years ago after falling ill; someone had cast a spell on him, he said, so he went to a marabout who prescribed the gris-gris. "Here in Africa people are very mean," he said. "If they see you succeed a little, they will go to the marabout. They don't want to see you in good health." Traditional African societies are very egalitarian, Babou said – those with wealth are expected to share it. "Those who don't share break the ethic of communalism. And when you do that, you become a witch." A gris-gris can offer protection from those looking to retaliate. Among these protective talismans, lion parts hold particular allure. As the national emblem, the image of the lion adorns everything from the country's coat of arms to billboard advertisements, and it serves as namesake for the beloved national soccer team, the Lions of Teranga. "You cannot prevent a Senegalese person from believing that a lion skin has some kind of power," said Daouda Ngom, Senegal's minister of Environment and Ecological Transition. Smuggling networks are tough to dislodge This demand has given rise to a complex smuggling network that spans the continent. Likely sourced from East and Southern Africa, the skins travel by public bus and truck along clandestine routes through the Sahel region, evading checkpoints and border security on their journey into Senegal, according to Panthera's report. "These are well-established networks," said Paul Diedhiou, the director of Niokolo-Koba National Park. "Dismantling them requires time, strategy and a lot of professionalism." Between 2019 and 2024, authorities in Senegal confiscated some 40 lion and leopard skins, according to the Eco Activists for Governance and Law Enforcement (EAGLE) Network, a wildlife law enforcement organization operating across Africa. During that same period, 40 people were arrested for trafficking skins and other parts such as teeth, claws, and skulls. "These seizures represent only a fraction of the actual trade," said Cécile Bloch, coordinator of EAGLE Senegal. "Today, traffickers cut lion skins into thousands of pieces to cross borders more easily and avoid detection in local markets." Since partnering with Niokolo-Koba in 2016, Panthera has helped strengthen security measures. The conservation group tripled the park's anti-poaching force from 20 to 60 agents, equipping them with vehicles and gear, while investing more than $7 million in infrastructure – including a ranger base with an airstrip, hundreds of camera traps, and new roads and bridges. Lions' fate may depend on convincing marabouts to change Yet the crisis' roots run deeper than poaching. At its heart are the marabouts whose gris-gris prescriptions drive the trade. Those involved often see no contradiction between their prescription or purchase of lion parts and their desire to protect the species, the Panthera report found. As one marabout, Cheikh Camara, put it in an interview with The Associated Press: "I prescribe the gris-gris to help people get better. It's the poaching that's making the lions go extinct." At the park's headquarters, the scale of the challenge is clear. A storeroom overflows with confiscated skins — leopards, lions, antelopes, even a crocodile. A rusting phalanx of seized firearms hangs on the wall. "Sometimes the poachers fire at you," said Diouf, the sergeant. "It's very risky." Such dangers are compounded by Senegal's toothless hunting and wildlife laws, which date to 1986. Recent arrests include a Burkinabe man found with leopard and lion parts who was sentenced to just one month in prison, while a Malian trafficker received the same penalty for smuggling leopard skins. One vendor told AP he can get a little over $3 for a small bit of lion skin that makes a single gris-gris. A belt can go for the equivalent of nearly $80, he said. The Panthera report said an entire lion skin can fetch the equivalent of $1,900 or more. "The sentences are too short," said Ndeye Seck, the head of litigation and armament for the parks department. "We would like to see the hunting and protection of wildlife codes updated." Ngom, the environment minister who assumed his role early last year, said pushing through tougher laws will be a priority for his team. But the battle to protect Senegal's lions is as much about culture as enforcement, and lasting change will require rethinking the role of gris-gris in modern Senegalese society, Babou said. "Culture is very powerful," he said. "Until you can convince people that there are more effective tools to achieve your goals, then they will continue to believe in it."
Voice of America
27-01-2025
- Voice of America
Saving sorghum: The push to reclaim Southern Africa's native grain
Climate change is making it harder for African farmers to grow the continent's staple crop, maize. But food activists in South Africa say a return to traditional diets could help. Reporting from Johannesburg, Zaheer Cassim explores the benefits of sorghum and why this indigenous African grain is disappearing from grocery shelves.
