
Peter Phillips and Harriet Sperling are engaged: Princess Anne's son proposes to the NHS nurse after dating for one year
Princess Anne 's eldest son will marry the NHS paediatric nurse after a year of dating.
They have not set a date but have informed the King and Queen as well as Prince William and his wife the Princess of Wales.
The couple said in a statement: 'Mr Peter Phillips, the son of HRH The Princess Royal and Captain Mark Phillips and Ms Harriet Sperling, daughter of the late Mr Rupert Sanders and Mrs Mary Sanders of Gloucestershire, have today confirmed their official engagement.
'Both families were informed jointly of the announcement and were delighted with the wonderful news of their engagement. Their Majesties The King and Queen, The Prince and Princess of Wales have been informed of the announcement. No date has been officially set for the wedding.'
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But the inevitable tension is always going to be there: knowing that I will not be able to provide the answer for the question that they're asking, but at the same time, wanting to encourage them to hold on to their faith, because that's the only thing that will walk them through whatever turmoil they're undergoing. 'I'm not some kind of saviour figure' Fr Ben Bell, 50, rector of St George the Martyr, south London My church is on Borough High Street. It's really busy, just down the road from London Bridge. We've got Guy's Hospital around the corner from us so it's not uncommon for people to come into the church on their way to an appointment. They come in with all sorts of crises: relationships, work-related, homelessness. Sometimes people come and ask: 'Am I cursed?' And I can give some concrete answers to that and say, 'No, I don't believe that is the case.' But very often, my role is to be an accommodating presence for people who are going through the s--- of life. We can all be tempted, from time to time, to think that we might be able to help. I'm not some kind of saviour figure, so that's not my business. I'm also a human who is a representative of the church. The place of the church is to hold people, or to provide a space for people who are wrestling with these questions: that is exactly what the church exists for, not for people who are full of certainty. As vicars, we're certainly not superheroes, we're certainly not fixers. We're certainly not spiritual paramedics. Our role is of accompaniment and prayer. Doubt and questioning how faith breathes are all part of this thing we call 'faith'. One of the great curses of modernity is that it's taught us that faith is an individual activity, and is all about certainty. I think that faith is communal and about mystery. It's not about certainty. And I think that we've been betrayed by modernist thinking in that respect. 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Intellectually, a lot of people will say, 'You're right: my wife's cancer was just just bad luck', but emotionally they still feel there ought to be a reason. My message is: that's not always possible, but what is possible is change. So go out and do something positive for change in your wife's memory. 'My own faith is challenged' Glynn Harrison, 75, former diocesan lay minister, Christian speaker and retired psychiatrist I've wrestled with many of the same doubts and questions that Kemi talks about. You can't be a follower of Christ and not be sensitive to suffering. But I'm now much more comfortable with the fact that not knowing the answer to something doesn't mean an answer doesn't exist. And that's the way I cope with this question of suffering and the violent clash there is between the realities of the world and the conviction that God is good. I see the terrible toll of mental illness on some people and that really challenges my own faith, because you are watching a disintegration of the self at the most profound level of who we are. That's really hard, but even so, I come back to this idea that I think I can trust that God is good. Everything else about my faith tells me that God is good. We may not know the answer, but if he's good, there's reason for trusting him. I can think of a man who could not accept the tragic death of his wife and it finished his faith. At that point, you don't come in with arguments. You sit with them. It's a time for showing the love of God rather than talking about it. Being present, listening, supporting and grieving with the person. Later, after they've seen love in action, there's the opportunity to ask where this love comes from. Does it come from blind, material forces in a cruel universe? 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