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Biblioracle: Why I'm against ‘digital necromancy,' like the AI-driven Agatha Christie writing course

Biblioracle: Why I'm against ‘digital necromancy,' like the AI-driven Agatha Christie writing course

Chicago Tribune24-05-2025

In 2012, hip hop star Tupac Shakur performed at the Coachella Valley Music and Arts festival on stage with Snoop Dogg and Dr. Dre, even though Tupac had been killed in a drive-by shooting in 1996.
The Tupac hologram was a little Hollywood special effects trickery that cost heavy sums, but now, thanks to generative artificial intelligence, we can resurrect just about any historical figure.
Or can we?
The most recent example to come across my radar is a BBC Maestro course featuring the woman who is considered the best-selling author of all time, Agatha Christie. BBC Maestro courses are essentially slickly produced, extended informational lectures combined with some exercises the viewer is meant to do along the way. They are not interactive, nor do they count for credit. They are, to my eye, purely for entertainment purposes.
The maestros range across experts in singing, cooking, acting, decorating with flowers, and even sleeping. Still living writers who have done Maestro courses include Harlan Coben and Isabel Allende.
But Agatha Christie is new because she is deader than one of the victims of her iconic mysteries, including 'Murder on the Orient Express' and 'Death on the Nile.' But there, on screen, in the preview video, is the voice and words (sort of) of Agatha Christie briefly expounding on the essential elements of a good mystery while she walks through a stately country house.
This 'reanimated' Agatha Christie is being done with the permission of her estate, and consists of a script drawn from her writing, an AI that's mimicking her voice, and a layering of her face over that of a live actor.
While the Christie estate and the avatar developers insist that they are working hard to be faithful to the original sentiments of the living person, AI ethicists object to this resurrection, pointing out that it is literally putting words in the mouth of someone who lived, and who cannot consent to this use.
This is an example of what I have taken to calling 'digital necromancy,' and if you can't tell from my choice of term, I'm against it. There was a time where I would have brushed off the Agatha Christie example as mostly harmless, and on the scale of the application of generative AI in the service of digital necromancy, it's less egregious — especially considering its being done with permission from the people who have the rights to give permission — but I now see this and other examples as part of a bad movement that should be not just resisted, but rejected.
Worse are the historical chatbots where people who lived and spoke and wrote are compiled into bespoke large language models and then let loose without consideration or care. Earlier this year, it was found that an Anne Frank chatbot could not and would not condemn the Nazis who killed her, much of her family and millions of others.
This is likely because of Anne Frank's most famous passage from her 'Diary of a Young Girl,' 'In spite of everything, I still believe that people are really good at heart.'
Defenders of this use of the technology say it helps students 'engage' with history, but what kind of engagement is this? It's not just pedagogically dubious, it's morally offensive.
We have Anne Frank's words. We have scholars who have written about Frank, including 'The Many Lives of Anne Frank' by Ruth Franklin, which I reviewed here.
If you want to know what someone thought, read them. If you want a writing teacher, find an interested, sufficiently expert human with whom you can interact.
We are abundant, I promise.
John Warner is the author of books including 'More Than Words: How to Think About Writing in the Age of AI.' You can find him at biblioracle.com.
Book recommendations from the Biblioracle
John Warner tells you what to read based on the last five books you've read.
1. 'American Midnight: The Great War, a Violent Peace, and Democracy's Forgotten Crisis' by Adam Hochschild
2. 'The Message' by Ta-Nehisi Coates
3. 'Fraud' by David Rakoff
4. 'The Unclaimed: Abandonment and Hope in the City of Angels' by Pamela J. Prickett and Stefan Timmermans
5. 'You Dreamed of Empires' by Álvaro EnrigueI think Scott is a good fit for the family drama (with a nice dash of comedy) from Luis Alberto Urrea, 'The House of Broken Angels.'
1. 'The Corrections' by Jonathan Franzen
2. 'This Is Water' by David Foster Wallace
3. 'The Goldfinch' by Donna Tartt
4. 'The Last Samurai' by Helen DeWitt
5. 'Long Division' by Kiese LaymonFor Bill, it feels like an occasion for some oddness and wit, which is excellently met by Charles Portis and 'Masters of Atlantis.'
1. 'Lessons in Chemistry' by Bonnie Garmus
2. 'Pride and Prejudice' by Jane Austen
3. 'The Housemaid' by Freida McFadden
4. 'Booth' by Karen Joy Fowler
5. 'Memorial Days' by Geraldine BrooksI have yet to find the reader who is not charmed by Rufi Thorpe's 'Margo's Got Money Troubles.'
Get a reading from the Biblioracle
Send a list of the last five books you've read and your hometown to biblioracle@gmail.com.

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Marcel Ophuls, L.A.-raised documentarian and Oscar winner, dies
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Renowned documentary filmmaker Marcel Ophuls, who, along with his family, fled Nazi Germany as a child and spent his formative years in Los Angeles before having a cinematic career which earned him both an Oscar as well as condemnation from some quarters, died Saturday in France, his adopted country. He was 97. Ophuls' death, first reported by news agencies, was confirmed by family members. He is survived by his wife, Regine, their three daughters and three grandchildren. The director's 1969 masterpiece, 'The Sorrow and the Pity,' an intense, four-hour work that made Ophuls' reputation, began as a project for a government-owned French broadcast network. Ultimately, though, it was banned and did not air on television until many years later, due to its searing indictment (or 'explosion,' as Ophuls preferred to called it) of the myth of France's heroic participation in the war — a false if popular version of events that ignored Vichy collaboration with the German occupiers. Born in Frankfurt in 1927, Ophuls was the son of film director Max Ophüls (his father later dropped the umlaut) and Hildegard Wall, a theater actor. When the Nazis came to power in 1933, the Ophuls clan left Germany for Paris. Then, when France fell, they settled in Los Angeles in November 1941, where Max Ophuls would come to enjoy a significant moviemaking career ("Letter from an Unknown Woman"). For young Marcel — German Jewish, a citizen of both France and the United States and fluent in three languages —the ethos and landscape of Southern California posed a very different and sometimes alienating experience. After graduating from Hollywood High, he was drafted by the U.S. Army and later enrolled at Occidental College in Eagle Rock, but still found assimilation difficult, revealing to writer Studs Terkel in a 1981 interview that, even as a refugee, he was shocked by the prejudice he observed toward people of color in the divided communities of Los Angeles following Pearl Harbor. 'When I made movies,' he said, 'one of the things that kept me from being too self-righteous is my memory of the Japanese kids who were in my class one day, then gone the next.' While his father Max struggled at first to find work in Hollywood, Marcel felt destined, as he often said, for a career in the film industry. As he revealed in his 2013 documentary memoir 'Ain't Misbehavin,' he began his career as an actor, playing, ironically, a member of the Hitler Youth in Frank Capra's 1942 War Department film 'Prelude to War.' Ultimately following his father to France in 1950, Ophuls turned to making nonfiction films for French television, after trying his hand in narrative cinema. 'My second film flopped, but it was a very bad film that deserved to flop,' he said frankly, speaking about his career in London in 2004. His self-deprecating brand of humor, tinged with a touch of irony, was often apparent in the interviews he conducted for many of his films, confronting former Nazis and collaborators. Alternately, his tone was infused with contempt, sarcasm or genuine sympathy for his subjects who had been victims of brutality unleashed by the Gestapo or secret police of the Vichy regime. Ophuls won the Academy Award for documentary feature in 1989 for 'Hotel Terminus: The Life and Times of Klaus Barbie,' which depicted the crimes of the head of the Gestapo in Lyon who, after the war, escaped French prosecutors with the help of U.S. Army intelligence, evading justice and living in South America until he was extradited to France from Bolivia in 1983. Barbie died in prison in 1991. Ophuls was also known for other documentaries, including 1976's 'The Memory of Justice,' about the legacy of the Nuremberg trials, and 1972's 'A Sense of Loss,' which dealt with the troubles of Northern Ireland. About his famous confidence when seated face-to-face with intimidating subjects — one interview was with Albert Speer, Hitler's chief architect and minister of armaments — Ophuls was characteristically candid and self-effacing. "He was so fantastically cooperative," he said of Speer. "He even offered to show me his home movies. It just seemed to me to be part of my job." Sign up for Indie Focus, a weekly newsletter about movies and what's going on in the wild world of cinema. This story originally appeared in Los Angeles Times.

Marcel Ophuls, L.A.-raised documentarian and Oscar winner, dies
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Los Angeles Times

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FLAG once again proves that not all punk band reunions are created equal
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The old friends had such a blast playing together, they decided to keep it going. Cadena was added to the mix and they played Black Flag songs under the banner of FLAG. The coming-out party for this lineup was an incendiary set at the Moose Lodge in Redondo Beach in April 2012. Again, it's probably not a coincidence that Ginn subsequently 'reunited' Black Flag and initiated all kinds of legal activity against his former bandmates. At the heart of the issue was who could use the names FLAG and Black Flag. At the end of the day, the courts ruled that FLAG could continue. Mike Magrann, vocalist and guitarist for L.A. punk band Channel 3, saw both bands play that year. 'It was puzzling,' Magrann said of Black Flag's set, 'because they weren't honoring their legacy. When FLAG played, they played those songs the way they sounded back then. It brought back that feeling of being a kid on the side of the pit. The real threat of violence is right there. It was unbelievable!' That ineffable feeling of danger is what drew so many people to FLAG's Memorial Day performance. Fans came from all over the world just to see the show. Joey Cape of Lagwagon wrapped up a solo tour in Japan and flew directly to Punk Rock Bowling. Like Cape and Magrann, some of the most hardcore fans were musicians who'd been inspired by Black Flag when they were young. David O. Jones of Carnage Asada drove in from L.A. with Martin Wong, who organized Save Music in Chinatown, and Martin's daughter, Eloise Wong of the Linda Lindas. They returned to L.A. immediately after the show because Eloise, who is graduating from high school, had a physics test the following morning. FLAG made it worth the trip. The band ripped through 22 songs, starting with 'Revenge' and mixing crowd favorites like 'My War' with deep cuts such as 'Clocked-In.' Morris held the microphone with both hands like he was blowing on a bugle and urging the crowd to charge. It was easily the rowdiest pit of the festival, and it swelled to nearly the length of the stage with a steady stream of crowd surfers being passed over the barricade: old men, young women and even small children. During songs like 'Gimme Gimme Gimme,' 'Wasted' and 'Nervous Breakdown,' the roar from the crowd was almost as loud as the band. There wasn't any banter from the usually loquacious Morris. Toward the end of the show, he simply said, 'Thank you for your participation,' and launched into the next song. After the obligatory performance of 'Louie Louie' at the end of the set, the players took their instruments off the stage and were gone. Fans young and old looked at each other in disbelief, their lives changed, their DNA forever altered by punk rock. FLAG had done it again. They played the songs the way they were meant to be played. They honored their legacy. It will be a tough act for Black Flag to follow. In recent years, Black Flag has been much more active. Inevitably, that means more changes to the lineup. Earlier in May, Ginn announced Black Flag will be touring Europe this summer with three new members: all of them young musicians, including a young woman named Max Zanelly as the new vocalist. Once again, the internet flooded with Black Flag memes keying on the considerable age gap between Ginn, who is 70, and his new bandmates who look many decades, if not generations, younger. Wong, who knows something about the power of young musicians to change the world, is hopeful. 'Everyone wins when there's more good music in the world,' Wong said. 'In a perfect world, the new Black Flag lineup will get Ginn stoked on music and push him forward. But if that doesn't happen, we get FLAG, the best Black Flag lineup that never happened.' While Black Flag prepares for its new chapter, is this the end of the road for FLAG? 'I don't know,' Stevenson said after the panel at the Punk Rock Museum. 'We always have fun when we get together. You can tell we love each other. I'm sure we'll do more. At some point, one of us will be too old to do it, but so far that's not the case.' Jim Ruland is the author of the L.A. Times bestselling book 'Corporate Rock Sucks: The Rise & Fall of SST Records' and a weekly Substack about books, music, and books about music called Message from the Underworld.

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