19 photos of Juneteenth celebrations over the years
Often called "America's second Independence Day" or "Black Independence Day," Juneteenth commemorates the end of slavery in the United States. It is celebrated annually every June 19 and is the first new federal holiday since 1983, when Martin Luther King, Jr. Day joined the calendar.
But its federal holiday designation in 2021 didn't come out of nowhere. It took decades of organizing by advocates like Opal Lee, the "Grandmother of Juneteenth," and more than a century of Black communities celebrating the holiday locally for then-President Joe Biden to sign Juneteenth into law.
The groundwork for Juneteenth was laid on Jan. 1, 1863, when President Abraham Lincoln's Emancipation Proclamation took effect. Although it declared enslaved Black people in Confederate states to be free, it did not apply to border states or areas of the South under Union control. The proclamation was a wartime measure aimed at weakening the Confederacy's economy and morale by depriving it of enslaved labor.
The law, and the Union's ability to enforce that law, spread slowly throughout the South. On June 19, 1865—over two years after the Emancipation Proclamation went into effect and several months after the 13th Amendment outlawed slavery—Black people enslaved in Galveston Bay, Texas, were granted their freedom.
It's widely believed that Galveston Bay was the last place in the U.S. to still have Black people who were enslaved. The emancipation of these 250,000 individuals meant that all Black Americans were finally free. Communities in Texas began celebrating Juneteenth one year later, in 1866, with church services and community picnics.
For decades, Black people marked the holiday in similar ways. Certain foods, like barbecued meat and strawberry soda, became associated with Juneteenth. Then, on Jan. 1, 1980, Juneteenth became an official state holiday in Texas thanks to the efforts of Black legislator Al Edwards.
Today, Juneteenth celebrates the end of slavery in the U.S. and reminds us how far we still have to go to create a society that provides "liberty and justice for all." Here, Stacker has collected images of Juneteenth celebrations over the years that showcase the holiday's importance and how much it has changed. From Black Panther rallies to historical reenactments, these photos illustrate how varied these celebrations can be.
On Juneteenth 1970, the Black Panther Party staged a Revolutionary People's Constitutional Convention with the goal of drafting "a true people's constitution...that takes into account the ethnic and pluralistic nature of this society." One of the largest gatherings of radical leftists in U.S. history, the rally was attended by members of the Black Power, Asian American, Chicano, American Indian, Anti-War, Women's Liberation, and Gay Liberation movements.
Traditional Juneteenth spreads include barbecue, soul food, and anything red. The color red represents the blood of Black people who were enslaved and never experienced freedom, as well as the resilience and transformational power of Black people. Here, several celebrants enjoy hot dogs and sodas.
Parades have long been a Juneteenth tradition. Here, a mother and child watch a Unity March heading toward Houston's Hermann Park. Modern-day celebrants can attend Juneteenth parades in places like Atlanta, Philadelphia, and New York City.
A young boy watches a Juneteenth parade pass by. Early Juneteenth celebrations would not have been held on public land in this way, particularly in the South, where white authorities used Jim Crow laws to suppress celebrations.
Today, you can easily find Juneteenth decorations at party supply stores and big box retailers like Walmart. But before the holiday was federally recognized, few places had specific decorations for the day. Here, a store owner hangs flags in front of his variety shop in the days leading up to the holiday.
For Black people who were enslaved, dance was a way to remain connected to their cultures and roots. Many Juneteenth celebrations now include dance performances, like this one from the First Step troupe in Minneapolis, as a way of honoring those origins and the perseverance of the enslaved.
Two children enjoy a Juneteenth carnival with candy and temporary tattoos at Washington D.C.'s Anacostia Museum. Part of the Smithsonian Institution, the community-based museum displays exhibitions about African American history and culture. The Anacostia Museum still operates today and has one of the largest collections of Black historical artifacts in the country.
The Chairman of the Houston Chapter of the National Black United Front pours water on the ground during a Juneteenth "Pouring of Libation" ceremony. In this ritual, a drink is offered to the Creator, sacred ancestors, and the environment. Done in the spirit of remembrance, libation ceremonies appear in many community celebrations of Juneteenth.
Two people taste entries in the sweet potato pie cook-off contest during a Juneteenth celebration in Richmond, California. NPR reports that Black people who were enslaved had been cooking with sweet potatoes for centuries because the tubers are similar to yams, a root vegetable commonly eaten in West Africa. Over the years, dishes like sweet potato pie have become hallmarks of Black cuisine.
Juneteenth celebrants in Galveston, Texas, listen to a public reading of the Emancipation Proclamation to mark the holiday. Galveston still holds annual public readings of General Order No. 3 today. Back in 1865, Major General Gordon Granger read the order to the people of Galveston, stating, "The people of Texas are informed that, in accordance with a proclamation from the executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves."
From Milwaukee to Savannah, communities have held Miss Juneteenth pageants for years. Although these beauty pageants often include traditional events like topical interviews, talent competitions, and scholarship awards, for many contestants, the contests hold a deeper meaning. "It's a reminder that I'm proudly Black and I'm happy about it and I'm strong," one former contestant told the New York Times in 2021. "A reminder that Black is beautiful. To be ourselves with the hate or without the hate that we experience. A reminder that we're free. We're here with a purpose."
A big part of Juneteenth is celebrating family legacies. Here, several generations in Oakland, California, pore over pictures in a Baptist Journal, possibly looking for photos of other family members, a few days before the city's Juneteenth celebrations.
People grill in a Boston park on Juneteenth. Segregation kept Black people out of public parks for years, but some communities created their own parks for the express purpose of celebrating Juneteenth. Houston's Emancipation Park, founded in 1872, is one example of a public space created as a place "for Black communities to gather and mark the jubilation of the end of slavery in the Confederacy."
At a Juneteenth celebration in Schenectady, New York's Central Park, a woman sells t-shirts as part of a local fundraiser. Vendors selling merchandise are a common sight at Juneteenth events. As in this case, proceeds sometimes go toward community causes.
Marchers wave a black, green, and red version of the American flag in a Philadelphia Juneteenth parade. The flag, which combines the colors of Jamaican activist Marcus Garvey's pan-African flag with the traditional structure of the American flag, was designed by artist David Hammons. According to the Smithsonian Institution, Hammons has said that "[Garvey's flag] is so abstract, so pure, that the masses were frightened by it. I made my flag because I felt that they needed one like the U.S. flag, but with black stars instead of white ones."
Thousands of protestors walked across the Brooklyn Bridge on Juneteenth, 2020, as part of the Unite NY 2020, Bringing All of New York Together rally and march for Black Lives Matter. The protest was intended to highlight the institutional racism that exists today in America and illustrate that while slavery ended in 1856, Black Americans still struggle for equality.
Two choir singers perform during Louisville's Juneteenth Festival in 2021. Songs like "Lift Every Voice and Sing," the unofficial Black National Anthem, often feature heavily in Juneteenth celebrations. The lyrics of the hymn, which was first performed for President Lincoln's birthday in 1900, "eloquently captured the solemn yet hopeful appeal for the liberty of Black Americans," according to the NAACP.
The Juneteenth flag was designed by activist Ben Haith in 1997 and reconfigured into its current form in 2000. The white star in the middle represents freedom and nods to the state of Texas (where Juneteenth began), the bursting outline represents a new beginning for all Black Americans, and the arc represents the new opportunities that lay ahead for Black Americans after slavery was abolished. The red, white, and blue coloring reminds us that those Black people who were enslaved, and their descendants, have always been Americans, even when the law didn't see them that way.
Representatives from the U.S Colored Troops and Buffalo Soldiers, a Maryland organization made up of historians and re-enactors, gather at the Lincoln Memorial to celebrate Juneteenth 2024. In 1866, the Army Reorganization Act created room for permanent Black regiments for the first time. A mix of Civil War veterans, freedmen, and formerly enslaved Black men, these cavalrymen were nicknamed "Buffalo Soldiers" by Indigenous people, both for their appearance and fighting skills.
Story editing by Cu Fleshman. Copy editing by Paris Close.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Yahoo
16 minutes ago
- Yahoo
‘A powerful legacy': Mother Emanuel's impact on Charleston stretches from past to present
'The legacy of African history and the African presence here in Charleston is extensive. It's expansive, it's resilient. You know, for for most of Charleston's history, and for that matter, for the state of South Carolina, the black population was the majority population here,' says Dr. Bernard Powers. Powers has studied and written about Charleston's history and the church firmly rooted in the city's downtown. He knows all about the history of Mother Emanuel African Methodist Episcopal Church. 'It was simply known as the African church in 1818, and these people wanted to control their own religious destiny, and they wanted to control their own religious heritage,' Powers told Channel 9's Ken Lemon. 'This is tremendous, when you think about it, because these are people who were mainly enslaved in Charleston, the center of slavery, and so they create the African church.' Powers says the early years of Mother Emanuel were rife with threats. 'So this is a powerful legacy of these people's bid for freedom in the midst of slavery in Charleston. So that's one thing about it. Now, the church was persecuted here by the white authorities because they were afraid that this congregation would become the seedbed for insurrection and rebellion,' Powers said. 'The police and other officials, came in. They arrested members of the Church, jailed them, fined them. Some were whipped, but their spirit of religious determination could not be broken and they would continue to meet, that's powerful.' This was at a time when Mother Emanuel's congregation had very little control over any other portion of their lives. 'That's right, absolutely, and people who were themselves considered to be property in the law,' Powers said. Over time, Emanuel AME Church became a centerpiece of Charleston and the heartbeat of the Black community. The church became a home base for civil rights leaders. Booker T. Washington and Dr. Martin Luther King Jr. are among the national and local leaders to speak to members about inequality. Hundreds of people met at the church and organized support for striking hospital workers. And it was still a driving force in the city in 1963, when future Charlotte city councilman Malcolm Graham was born there. 'Emanuel is home. Every morning, every Sunday morning, around 5:30, my mom would yell, Malcolm, Jackie, Cynthia, get up, we're going to church. And that meant we were going to Emanuel AME church right here on Calhoun Street. And my grandmother went here. My mother went here and sung in the choir, obviously, as a kid, Cynthia, Jackie and my siblings, we all went here, Sunday school, Easter speeches, Sunday choir,' Graham told Ken Lemon. 'It's comfortable, right? It's a familiar space. It's where I first met the Lord and joined the church. It's where I kind of got my morals and my ethics and my work habits, a sense of history of Charleston and the African American community.' Graham played tennis at the courts not far from home, and his relationship with the game took him to Charlotte, where he played at Johnson C. Smith University. After college, Graham stayed in Charlotte; his sister, Cynthia Hurd, remained in Charleston. 'Cynthia was personable, she was sharp, she was candid. She was the first in our family to go to a four year college and university, Clark Atlanta University in Atlanta, Georgia, the first to pledge a fraternity or sorority. Alpha Kappa, alpha, smart as a whip. Penmanship was immaculate, very rich in history and in research. Just loved to read. She was a book nerd. Loved the written word, a librarians, librarian, right?' Graham said. She stayed close to the church, and it was a constant stable in her life, as it had been for generations of family members before. Rev. DePayne Middleton Doctor was a newcomer in 2015, but she quickly became a welcome face and adored her new church family at Mother Emanuel. Her daughter, Kaylin Doctor-Stancil, now lives in Rock Hill, and she recalled the joy her mother had in the church. 'They accepted her with open arms. And I think she really wanted to make it a point that this is going to be my new family. This is where I'm going to be at and establish, you know, who she was there. And I think that's why she wanted to become a reverend there,' Doctor-Stancil said. She and her sisters usually went to bible study with their mother. On the night of June 17, 2015, the siblings didn't want to go. 'I was still on a high from graduating. I was supposed to go get my license that day with her, so me and her were like texting back and forth about what time she was going to come home. You know, it's just like a typical, normal day,' Doctor-Stancil. Graham said he had a phone conversation with his sister just before the shooting, and they were concerned about another sibling. 'It was really about focusing on my other sister, Jackie. Jackie just recently got diagnosed with a breast cancer, and we were making plans for Cynthia to travel from Charleston to Charlotte, jump in the car with me, and that we would ride to Virginia to check when Jackie heard first doctor's appointment, just kind of getting her ready for facing the battle that that she was dealing with,' Graham told Lemon. 'Did you ever get to make that visit?' Lemon asked. 'No, a day later, watching the news, breaking news, shooting at Emmanuel AME Church,' Graham said. Cynthia and DePayne lost their lives in the shooting, along with seven other victims. They're now known as 'The Emanuel Nine.' (VIDEO: North Charleston nonprofit sends response team to assist earthquake survivors in Morocco)


Atlantic
an hour ago
- Atlantic
Why Won't the Pentagon Own Up to Trump's Latest Move?
This is an edition of The Atlantic Daily, a newsletter that guides you through the biggest stories of the day, helps you discover new ideas, and recommends the best in culture. Sign up for it here. Donald Trump is focused this week on cracking down on the people he calls 'insurrectionists' —but not so much on the ones who fought an actual armed rebellion against the U.S. government in the 1860s. On Tuesday, Trump traveled to Fort Bragg, in North Carolina. When the base was established in 1918, it was named for Braxton Bragg, sometimes described as the worst Confederate general to serve in the Civil War. In 2023, the Defense Department renamed several facilities that had honored Confederates, giving Fort Bragg the admittedly uncreative name of Fort Liberty. In February, the Trump administration reverted to the old name—but with a twist. The base would instead honor Private First Class Roland L. Bragg, a World War II veteran awarded a Silver Star and a Purple Heart. Georgia's Fort Benning had a similar rechristening. At Fort Bragg, Trump announced that he was changing back the names of another new round of bases. 'We are also going to be restoring the names to Fort Pickett, Fort Hood, Fort Gordon, Fort Rucker, Fort Polk, Fort A. P. Hill, and Fort Robert E. Lee,' the president said. 'We won a lot of battles out of those forts.' (The government began naming southern facilities for Confederate commanders during World War I, when the government wanted to encourage southern enlistment.) Yet when the Pentagon released an official announcement, it said something subtly but significantly different: that actually the forts would, like Bragg and Benning, be named for other veterans with the same surnames. Instead of Robert E. Lee, the top Confederate commander, Fort Lee will honor Private Fitz Lee, a Black soldier who served in the Spanish-American War. The discrepancy between Trump's claim that the names of generals including Lee and A. P. Hill were returning and the official announcement reveals the puerile wink-and-a-nod trolling behind the re-renaming. The original names were replaced after a careful process had identified military figures who deserved recognition. The Pete Hegseth–led Pentagon, by contrast, appears to have found its new honorees by poring over lists of veterans in a superficial search to find any decorated veteran with the right surname. (This has apparently been a higher priority than finding a chief of staff for Hegseth's tumultuous office or briefing the secretary on the legal justification for deploying Marines to Los Angeles.) Reverting is an insult to the families of those people whose names were added and then removed. But refusing to own up to the goal here is a laughable equivocation from guys who like to talk about how strong they are. Trump clearly wants to bring back the Confederate names. Why won't the Pentagon go along with it, or why can't officials admit it? Isn't this the 'wokeness and weakness' that Hegseth has promised to eliminate? Even under this same-last-name strategy, everyone can see that these names are intended as a nod to the Confederates. It's not a dog whistle if everyone can hear it. The president doesn't know much about history, according to a top former aide, or care that much for heritage. (I'd be curious to hear how many of the original Confederate honorees he could identify, beyond Lee and perhaps Pickett, whose charge made him infamous.) But Trump knows that much of his political support is in what we might call the cultural American South: the swaths of the United States not necessarily in the old Confederacy where Confederate symbols are popular. One January 6 rioter carried a Confederate flag into the U.S. Capitol. Trump also previously resisted the idea of dropping the Confederate names in 2020, when Congress passed a bipartisan law to do so after the murder of George Floyd. He even vetoed the bill, but Congress overrode him. Reverting to the old names now is an emblem of Trump's broad campaign against anything that can be construed as woke. He is capitalizing on public dissatisfaction over some manifestations of DEI to attack any governmental gestures toward racial equity and reconciliation—whether symbolic and bipartisan, such as the fort names, or bedrock elements of the nation's civil-rights enforcement. The clumsy approach has led to some embarrassments, such as flagging for deletion a photo of the Enola Gay, the airplane that dropped the first atomic bomb, apparently because gay was in the name. Lionizing Lee ought to be nearly as embarrassing. After the surrender at Appomattox, Confederate apologists worked to cultivate a dignified impression of Lee as a tormented patriot reluctantly defending his home state and a brilliant general fighting a lost cause. But as my colleague Adam Serwer wrote in 2017, Lee, despite his reputation as a military tactician, botched the rebel strategy in the Civil War. More important, he was—despite the successful efforts of revisionists who have depicted him as a kindly, conciliatory man—a committed white supremacist and a cruel slaveholder, even by the standards of the time. Where Trump distanced himself from Lee in 2018, his administration is more willing to embrace Confederate ideas today. Citing the writer Michael Lind, future Vice President J. D. Vance said on a podcast in 2021 that 'American history is a constant war between Northern Yankees and Southern Bourbons, where whichever side the hillbillies are on wins,' positioning himself on the side of the southerners: 'And that's kind of how I think about American politics today, is like, the Northern Yankees are now the hyper-woke, coastal elites.' This weekend, he appeared on the podcast of Theo Von, the comedian who memorably told Trump what it's like to use cocaine. Von asked Vance, a Marine veteran, which side he'd have fought on during the Civil War, and the good news is that Vance said the Union. But he added: 'I feel like something … happened like 10 years ago,' where 'you have to think that every single person who fought for the Confederate side was an evil person, and I just think that's so stupid.' I've heard versions of this argument when I have written critically about Confederate commemorations in the past, but it's a straw man. With Vance, the question is always whether he really believes this or if he's just saying it cynically. But I don't know who is arguing that every Confederate soldier was an evil person. I know of relatives of mine who fought on both sides of the war, though, I'm proud to say, more who fought for the Union. The point is not that all Confederate soldiers were bad people or personally committed to slavery, nor that anyone necessarily needs to be ashamed of each individual. It is that the Confederacy seceded to defend slavery and fought a treasonous war over it. The U.S. government has no reason to celebrate the rebels or their leaders for their part in the war. To paraphrase a certain president: I prefer the war heroes who fought for the United States. Today's News An Air India plane crashed into a college hostel in Ahmedabad, India, killing at least 241 people on board. Senator Alex Padilla of California was pushed to the ground and handcuffed after he attempted to ask Homeland Security Secretary Kristi Noem questions at a press conference. The Democratic governors of Illinois, Minnesota, and New York were questioned about their states' sanctuary policies for migrants during a contentious Republican-led House hearing. Dispatches Work in Progress: A big change in New York is warping the calculus of the city's mayoral campaign, Annie Lowrey writes. 'If this is democracy, it's a funny form of it.' Time-Travel Thursdays: The best wellness advice has always been free—just take a 19th-century writer's word for it, Valerie Trapp writes. Evening Read Dare to Act Differently and Be Happier By Arthur C. Brooks In financial circles, the investment strategy many people pursue during chaotic times is known as the 'flight to safety.' That means dumping risky assets such as stocks and buying safer ones such as government bonds. This is not just a financial strategy, but a human one. When things get chaotic, eliminate your exposure to risk and hunker down. That's the safe bet. Or is it? Read the full article. More From The Atlantic Spend time with a loved one. 'In my household, Saturday is 'Dad-urday,'' Jordan Michelman writes. It's a father-daughter routine that has transformed his family life. Celebrate. Music wouldn't be the same without Brian Wilson. That's not an overstatement, Spencer Kornhaber writes.
Yahoo
an hour ago
- Yahoo
Georgia's Fort Eisenhower named Fort Gordon again
AUGUSTA, Ga. (WSAV) –President Trump has made the call to change Fort Eisenhower to Fort Gordon. Nearly two years ago, the base was renamed to honor President Dwight D. Eisenhower. Now it's once again Fort Gordon, but not for Confederate General John Gordon. The return t the name Fort Gordon is to honor Master Sgt. Gary Gordon who was recognized for his valor during the Battle of Mogadishu in Somalia in 1993. In 1994, Gordon was posthumously given the Medal of Honor for his sacrifice. Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.