
Religious history 'rewritten' with 'greatest discovery since Dead Sea Scrolls'
The Megiddo Mosaic, discovered by an inmate at Megiddo prison in northern Israel, has been hailed as "the greatest discovery since the Dead Sea Scrolls" by experts
An ancient inscription hailed as "the greatest discovery since the Dead Sea Scrolls" has been uncovered beneath an Israeli prison floor, naming it the earliest known testament of Jesus as God.
A prisoner chanced upon the 1,800 year old mosaic at Megiddo jail featuring the Greek inscription: "The god-loving Akeptous has offered the table to God Jesus Christ as a memorial."
Believed to be part of the world's inaugural prayer hall from around 230 AD, this 581-square-foot mosaic provides irrefutable evidence of the early Christian belief in Jesus as the son of God.
Dubbed the Megiddo Mosaic, the artefact also showcases some of the most primitive artistic depictions of fish, hinting to biblical teachings like the one in Luke 9:16 where Jesus miraculously multiplies two fish to feed thousands.
Concealed under Megiddo prison since its initial unveiling in 2005, the historic floor has presently been lent to an exhibition in Washington DC, only until the following month, reports the Mirror US.
Carlos Campo, CEO of the showcasing museum, extolled the mosaic as "the greatest discovery since the Dead Sea Scrolls," adding that colleagues believe it to be "the most important archaeological discovery for understanding the early Christian church."
During the exhibit launch, Campo said: "We truly are among the first people to ever see this, to experience what almost 2,000 years ago was put together by a man named Brutius, the incredible craftsman who laid the flooring here."
The Megiddo Mosaic is temporarily on view at the Museum of the Bible in Washington, DC until its return date in July 2025.
Alegre Savariego, the exhibition's curator, said: "The mosaic presents groundbreaking physical evidence of the practices and beliefs of early Christians, including the first archaeological instance of the phrase, 'God Jesus Christ.'".
Discovered in the Jezreel Valley, an area steeped in Christian lore as the site for the apocalyptic battle of Armageddon, the Megiddo Mosaic has caused a stir among historians and theologians alike.
The four-year dig by the Israel Antiquities Authority (IAA) unearthed the 581-square-foot mosaic floor, which intriguingly includes the name of the Roman officer who commissioned it during Judea's occupation.
The find has sparked discussions about a potential period of coexistence between Romans and Christians, challenging the traditional narrative of constant conflict. An inscription on the mosaic reads: "Gaianus, a Roman officer, having sought honor, from his own money, has made the mosaic."
Adding to the evidence of a harmonious relationship is the discovery of a nearby Roman encampment. The prayer hall or church was likely hidden away when the Roman Empire's Sixth Legion moved to Transjordan, suggesting a complex interplay of cultures and faiths in the region.
The mosaic, which features the names of five women – Akeptous, Primilla, Cyriaca, Dorothea, and Chreste – whose significance remains a mystery, has been hailed as one of the most significant archaeological findings in comprehending the ancient Christian church.
Bobby Duke, the Museum of the Bible's Scholars Initiative director, said: "This is arguably one of the most important archaeological discoveries for understanding the early Christian church."
The artefact includes some of the oldest images of fish representing Christianity, mirroring the story in Luke 9:16 of Jesus feeding 5,000 with just two fish.
Duke explained the importance of the discovery further: "For example, the mosaic underscores the crucial role of women in the early church by the fact that five women are mentioned in it by name,".
The museum's expert compared the find to the historic impact of the Dead Sea Scrolls on biblical scholarship: "Truly, the mosaic presents a wealth of new data for church historians, like the Dead Sea Scrolls did for Bible scholars."
The Israel Antiquities Authority (IAA) noted the peculiar nature of this request for remembrance of individuals, particularly since it is rare for God to be asked to remember specific people.
The IAA elaborated on the significance of the women featured saying, "While they were clearly important to the community, the inscription does not tell us whether they were patrons of the community (like Akeptous), or martyrs, or honored for some other reason."
After unearthing a significant find, the IAA meticulously cleaned and preserved the mosaic. The floor was then delicately dismantled, with pieces stored in 11 crates that were shipped off to the US earlier this year for an exhibition titled 'The Megiddo Mosaic: Foundations of Faith'.
"You couldn't just lift the whole floor up," Duke said. "So ... they very intricately cut different pieces of the mosaic so that they didn't destroy any of the artwork. So, not all the pieces were the same size. So, even one of the crates that came into this gallery was about a thousand pounds."
Once the exhibit is over, the Megiddo mosaic will be returned to Israel for a permanent display at its original discovery site. When the mosaic is repatriated, the inmates at Megiddo will be moved to a different prison.
Additionally, the museum had to own up to the fact that several supposed Dead Sea Scroll fragments within their collection were actually recent frauds.
"While some of the founders and actions of the museum are questionable, and the museum clearly has a very ideological agenda, I don't think a 'purist' agenda is very helpful here," stated Prof. Aren Maeir from Bar-Ilan University in a discussion with Haaretz.com..
"As long as everything is done by the letter of the law, I see no problem."
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Daily Mirror
6 hours ago
- Daily Mirror
Religious history 'rewritten' with 'greatest discovery since Dead Sea Scrolls'
The Megiddo Mosaic, discovered by an inmate at Megiddo prison in northern Israel, has been hailed as "the greatest discovery since the Dead Sea Scrolls" by experts An ancient inscription hailed as "the greatest discovery since the Dead Sea Scrolls" has been uncovered beneath an Israeli prison floor, naming it the earliest known testament of Jesus as God. A prisoner chanced upon the 1,800 year old mosaic at Megiddo jail featuring the Greek inscription: "The god-loving Akeptous has offered the table to God Jesus Christ as a memorial." Believed to be part of the world's inaugural prayer hall from around 230 AD, this 581-square-foot mosaic provides irrefutable evidence of the early Christian belief in Jesus as the son of God. Dubbed the Megiddo Mosaic, the artefact also showcases some of the most primitive artistic depictions of fish, hinting to biblical teachings like the one in Luke 9:16 where Jesus miraculously multiplies two fish to feed thousands. Concealed under Megiddo prison since its initial unveiling in 2005, the historic floor has presently been lent to an exhibition in Washington DC, only until the following month, reports the Mirror US. Carlos Campo, CEO of the showcasing museum, extolled the mosaic as "the greatest discovery since the Dead Sea Scrolls," adding that colleagues believe it to be "the most important archaeological discovery for understanding the early Christian church." During the exhibit launch, Campo said: "We truly are among the first people to ever see this, to experience what almost 2,000 years ago was put together by a man named Brutius, the incredible craftsman who laid the flooring here." The Megiddo Mosaic is temporarily on view at the Museum of the Bible in Washington, DC until its return date in July 2025. Alegre Savariego, the exhibition's curator, said: "The mosaic presents groundbreaking physical evidence of the practices and beliefs of early Christians, including the first archaeological instance of the phrase, 'God Jesus Christ.'". Discovered in the Jezreel Valley, an area steeped in Christian lore as the site for the apocalyptic battle of Armageddon, the Megiddo Mosaic has caused a stir among historians and theologians alike. The four-year dig by the Israel Antiquities Authority (IAA) unearthed the 581-square-foot mosaic floor, which intriguingly includes the name of the Roman officer who commissioned it during Judea's occupation. The find has sparked discussions about a potential period of coexistence between Romans and Christians, challenging the traditional narrative of constant conflict. An inscription on the mosaic reads: "Gaianus, a Roman officer, having sought honor, from his own money, has made the mosaic." Adding to the evidence of a harmonious relationship is the discovery of a nearby Roman encampment. The prayer hall or church was likely hidden away when the Roman Empire's Sixth Legion moved to Transjordan, suggesting a complex interplay of cultures and faiths in the region. The mosaic, which features the names of five women – Akeptous, Primilla, Cyriaca, Dorothea, and Chreste – whose significance remains a mystery, has been hailed as one of the most significant archaeological findings in comprehending the ancient Christian church. Bobby Duke, the Museum of the Bible's Scholars Initiative director, said: "This is arguably one of the most important archaeological discoveries for understanding the early Christian church." The artefact includes some of the oldest images of fish representing Christianity, mirroring the story in Luke 9:16 of Jesus feeding 5,000 with just two fish. Duke explained the importance of the discovery further: "For example, the mosaic underscores the crucial role of women in the early church by the fact that five women are mentioned in it by name,". The museum's expert compared the find to the historic impact of the Dead Sea Scrolls on biblical scholarship: "Truly, the mosaic presents a wealth of new data for church historians, like the Dead Sea Scrolls did for Bible scholars." The Israel Antiquities Authority (IAA) noted the peculiar nature of this request for remembrance of individuals, particularly since it is rare for God to be asked to remember specific people. The IAA elaborated on the significance of the women featured saying, "While they were clearly important to the community, the inscription does not tell us whether they were patrons of the community (like Akeptous), or martyrs, or honored for some other reason." After unearthing a significant find, the IAA meticulously cleaned and preserved the mosaic. The floor was then delicately dismantled, with pieces stored in 11 crates that were shipped off to the US earlier this year for an exhibition titled 'The Megiddo Mosaic: Foundations of Faith'. "You couldn't just lift the whole floor up," Duke said. "So ... they very intricately cut different pieces of the mosaic so that they didn't destroy any of the artwork. So, not all the pieces were the same size. So, even one of the crates that came into this gallery was about a thousand pounds." Once the exhibit is over, the Megiddo mosaic will be returned to Israel for a permanent display at its original discovery site. When the mosaic is repatriated, the inmates at Megiddo will be moved to a different prison. Additionally, the museum had to own up to the fact that several supposed Dead Sea Scroll fragments within their collection were actually recent frauds. "While some of the founders and actions of the museum are questionable, and the museum clearly has a very ideological agenda, I don't think a 'purist' agenda is very helpful here," stated Prof. Aren Maeir from Bar-Ilan University in a discussion with "As long as everything is done by the letter of the law, I see no problem."


Glasgow Times
a day ago
- Glasgow Times
Church of Scotland exhibition with 850 blankets on show
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South Wales Argus
2 days ago
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Faith matters: Heartfelt prayers make a difference
The words are so familiar that it is easy to say them without really pausing for thought, asking ourselves 'what is it we are actually praying for?' and 'do our prayers really make a difference?' Let me be up front: I do think prayers, heartfelt prayers, make a difference. They make a difference to us, and they make a difference to the world around us. Occasionally, the difference is dramatic, miraculous even, but more frequently, the difference takes place slowly and imperceptibly. Every year a period of nine days, running from Ascension Day to the feast of Pentecost, is set aside for reflection on the Lord's Prayer which includes the phrase 'Thy Kingdom come thy will be done, on Earth as in heaven.' If we are going to pray these words, from the heart, it strikes me that we need to understand the attributes or virtues that characterise God's Kingdom and will. In understanding these terms, we are given a glimpse into what heaven may be like, and what earth could be like. When we pray, one of the hoped-for outcomes is therefore that the gap between heaven and earth shrinks. In the words of the 1980's rock ballet singer Belinda Carlisle, heaven' becomes 'a place on Earth.' Fantasy? Possibly. Worth praying for? Definitely. So, what is God's will? Well, it's simple really: that our lives are characterised by love, love of God, and love of neighbour (see Matthew Chapter 22 verses 37-40). The Parable of the Good Samaritan (Luke 10, 25-37), however, makes it clear that Jesus' definition of neighbour extends way beyond those just like us, members of our natural affinity groups. Christian love should be both expansive and lavish. Christian love does not, or should not, discriminate. St, Paul wrote this in his letter to the Romans (chapter 14 verse 17): 'for the Kingdom of God is not food and drink but justice and peace and joy in the Holy Spirit.' When we pray the Lord's Prayer, from the heart, we make a series of commitments. We commit to love God and neighbour and, we commit to pursue justice and peace. We make these commitments in the belief that in their enactment we will come to experience a deep sense of spiritual joy. Does prayer make a difference? Yes, I believe it does, both within and beyond ourselves. 'Thy Kingdom come, thy will be done, on earth as in heaven.' Andrew Lightbown is chaplain to the City of Newport, St Woolos Cathedral.