logo
Pope Leo's fellow Augustinian brothers look forward to papacy marked by unity and focus on Jesus

Pope Leo's fellow Augustinian brothers look forward to papacy marked by unity and focus on Jesus

Yahoo16-05-2025

GENAZZANO, Italy (AP) — A new photo of Leo XIV stands by frescoes representing past papal visits to a Virgin Mary icon in the Sanctuary of Our Mother of Good Counsel, commemorating where he prayed two days after being elected pope.
But the new pontiff is still 'Father Bob' to the handful of Augustinian friars who serve in the basilica in a hilltop medieval village — and the tight-knit community of Augustinians worldwide. They knew Leo when he was their global leader, seminary teacher or simply fellow brother in black habits with thick belts and large hooded capes.
'With Father Robert, then Very Rev. Prior General, we have had to change the names, but Father Bob … we realize the person hasn't changed at all, it's still him,' said the Rev. Alberto Giovannetti, 78. He was born in Genazzano in the wooded hills outside Rome and entered the seminary at age 11.
He remembers a day in 2001 when he was struggling with the responsibility of a new position and then-Prior General Prevost comforted him.
'He gave me courage, 'Stay calm, the less adequate you feel, the more you're fit for it,' that was the meaning,' Giovannetti said. 'I think it's what's guiding him now as well, that real humbleness that doesn't make you feel weak, but rather makes you feel not alone.'
St. Augustine and brotherly leadership
It's a style of brotherly leadership that was crucial to St. Augustine, who inspired the order that's found itself in an unusual spotlight ever since Leo's first public blessing from St. Peter's Basilica.
'He resolutely affirmed, 'I'm a son of Augustine, I'm Augustinian,' and this filled us all with pride. We're feeling like the pope's friars,' said the Rev. Pasquale Cormio, rector of Rome's Basilica of St. Augustine.
Leo's predecessor, Pope Francis, was a Jesuit who took the name of the founder of the Franciscans. The Jesuit order is widely known for its scholarly star-power, while the Franciscans appeal to many because of the order's down-to-earth charity.
The Augustinian order is a bit of a paradox — it remains as unassuming as when it was first organized in the mid-13th century as a union of mendicant orders, yet traces its origins to one of the most influential thinkers in Christian and Western culture.
And now the friars are expecting that 'Father Bob' will bring some of St. Augustine's spiritual trademarks to the wider church.
Augustinian spirituality
'Augustinian spirituality is founded on these words of St. Augustine — a single heart, a single soul oriented toward God, that is to say, toward unity,' said the Rev. Lizardo Estrada, who was a student of Leo's in seminary. 'That's why you can sum it up in four words, I'd say — community, interiority, charity and obedience.'
For Augustinians, the foundation of a godly life is seeking truth with the help of Scriptures and sacraments, finding it as God's presence inside one's heart — the 'interiority' — and then taking that knowledge outward to help others.
'You can't adore the Lord every day, pray every day, and not find God in the vulnerable, in the humble, in those working the fields, in the Amazonian peoples,' said Estrada, who is secretary general of the Latin American and Caribbean Episcopal Conference. 'You can't know God inside you, have that knowledge, and stay put.'
The order has certainly been on a journey — part of St. Augustine's enduring appeal is that he was a 'seeker' who introduced the concept of introspection as a way to happiness. Born in what today is Algeria in the 4th century, he embraced his mother's Christian faith during travels in Italy and went on to write some of history's pivotal spiritual and philosophical treatises.
His answers to perennial questions such as free will versus predestination, true faith versus heresy, even issues addressing leadership, gender and sexuality continue to inform Western culture today, said Colleen Mitchell, a scholar with Villanova University's Augustinian Institute.
The Augustinians since the Middle Ages
As both male and female monastic communities started following him, St. Augustine wrote the basics of a 'rule' or the charter for an order, which was eventually assigned some eight centuries later by the pope to medieval hermits in Tuscany to form a single union.
Today, the order of some 3,000 friars is active in 50 countries, with universities like Villanova in Pennsylvania and some 150,000 children enrolled in Augustinian schools.
They operate missions across Africa, are growing in Asia, and run historic and artwork-filled churches across Europe, including Santo Spirito in Florence — for which a young Michelangelo sculpted a crucifix as a thank-you gift since the friars had allowed him access to their hospital to learn anatomy, said the prior general, the Rev. Alejandro Moral.
'The search for truth is very important because as St. Augustine put it, truth is not yours or mine, it's ours. And we have to engage in dialogue to find that truth and, once we have found it, walk together, because we both want to follow truth,' Moral told The Associated Press from the Augustinians' headquarters in Rome.
A brother pope
The large, unpretentious complex is next to the spectacular colonnade that encircles St. Peter's Square. Jubilant friars huddled at the windows cheering when Leo was announced as pope.
A few days later, the pope joined them for a surprise lunch and the birthday celebration of a brother, showing the attention to fraternity that is an Augustinian point of pride.
'He puts you at ease, he has this way of being near that … always struck me even when he was prior general, and he's kept up that style as cardinal and now as pope,' said the Rev. Gabriele Pedicino, the provincial for Italy.
He added that finding unity in diversity is another pillar of Augustinian thought that he expects Leo will promote.
'The diversity among brothers — I think that the pope will labor so that increasingly inside and outside the church, we can recognize the other, the different, not as a danger, not as an enemy, but as someone to love, someone who makes our life richer and more beautiful,' Pedicino said.
Various friars found inspiration in the pope's motto, 'in illo uno unum' — Latin for 'in the one Christ, we are one' and derived from St. Augustine's sermons about Christian unity.
He lived through times of division. A millennium later a former Augustinian, Martin Luther, broke with Catholicism and launched the Protestant Reformation.
As today's Catholic Church also struggles with polarization, reestablishing a core unity centered in Jesus is a message that resonates widely.
'It's not like we're better than anybody else, we're all the same, and when we engage in dialogue, we need to realize that we need to greatly respect the other,' Moral said. 'I believe that this is fundamental to our mission — to listen, to respect, and to love. Pope Leo has this straightforward simplicity.'
___
Associated Press religion coverage receives support through the AP's collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Juneteenth started with handbills proclaiming freedom. Here's what they said
Juneteenth started with handbills proclaiming freedom. Here's what they said

San Francisco Chronicle​

time35 minutes ago

  • San Francisco Chronicle​

Juneteenth started with handbills proclaiming freedom. Here's what they said

DALLAS (AP) — The origin of the Juneteenth celebrations marking the end of slavery in the U.S. goes back to an order issued as Union troops arrived in Texas at the end of the Civil War. It declared that all enslaved people in the state were free and had 'absolute equality.' Word quickly spread of General Order No. 3 — issued on June 19, 1865, when U.S. Maj. Gen. Gordon Granger landed in the South Texas port city of Galveston — as troops posted handbills and newspapers published them. The Dallas Historical Society will put one of those original handbills on display at the Hall of State in Fair Park starting June 19. Juneteenth became a federal holiday in the U.S. in 2021 but has been celebrated in Texas since 1866. As time passed, communities in other states also started to mark the day. 'There'd be barbecue and celebrations,' said Portia D. Hopkins, the historian for Rice University in Houston. 'It was really an effort for people to say: Look at how far we've come. Look at what we've been able to endure as a community.' Progression of freedom On Jan. 1, 1863, nearly two years into the Civil War, President Abraham Lincoln issued the Emancipation Proclamation, which declared the freedom of 'all persons held as slaves' in the still rebellious states of the Confederacy. But it didn't mean immediate freedom. 'It would take the Union armies moving through the South and effectively freeing those people for that to come to pass,' said Edward T. Cotham Jr., a historian and author of the book 'Juneteenth: The Story Behind the Celebration.' The proclamation didn't apply to the border states that allowed enslavement but didn't leave the Union, nor the states occupied by the Union at the time, said Erin Stewart Mauldin, chair of southern history at the University of South Florida in St. Petersburg. 'You have to think of emancipation as a patchwork," she said. 'It doesn't happen all at once. It is hyper local.' Still, she said, the proclamation 'was recognized immediately as this watershed moment in history.' "The Emancipation Proclamation is the promise that the end of slavery is now a war aim,' Mauldin said. Texas at the end of the war As the war progressed, many enslavers from the South fled to Texas, causing the state's enslaved population to balloon from about 182,000 in 1860 to 250,000 by the end of the war in 1865, Mauldin said. Cotham said that while enslaved people were emancipated 'on a lot of different dates in a lot of different places across the country,' June 19 is the most appropriate date to celebrate the end of slavery because it represents the 'last large intact body of enslaved people to be freed." He said many enslaved people across the South knew of the Emancipation Proclamation, but that it didn't mean anything until troops arrived to enforce it. About six months after General Order No. 3 was issued, the 13th Amendment abolishing slavery was ratified. General Order No. 3 The order begins by saying 'all slaves are free' and have "absolute equality' of rights. Going forward, the relationship between 'former masters and slaves' will be that of employer and hired laborer. It advises freedmen to 'remain at their present homes and work for wages," adding that they must not collect at military posts and 'will not be supported in idleness.' The handbills were also handed out to church and local officials. Cotham said Union chaplains would travel from farm to farm to explain the order to workers, and many former enslavers read the order to the people they had enslaved, emphasizing the part about continuing to work. The Dallas Historical Society's handbill came from the collection of newspaperman George Bannerman Dealey, who founded the society, said Karl Chiao, the society's executive director. Dealey began working at a Galveston newspaper in 1874 before being sent to Dallas by the publisher to start The Dallas Morning News. Chiao said their handbill is the only one they know of that still exists. The National Archives holds the official handwritten record of General Order No. 3. What freedom looks like 'Some of the people who were set free stayed on the plantations and worked for their former owners, others left, they went to Houston, to Dallas, or they went to San Antonio seeking work,' said W. Marvin Dulaney, deputy director of the African American Museum of Dallas. While there was excitement, the newly freed people knew they had to 'build up what citizenship looked like for them,' Hopkins of Rice University said, and that there was still 'a lot of work to do.' 'You changed the relationship between the enslaver and the enslaved but you didn't change the culture or the societal norms with how enslavers treated enslaved people,' she said. Mauldin said participants in early Juneteenth celebrations were 'incredibly brave," noting that by 1868, the Ku Klux Klan was established in Texas. They were celebrating their freedom, she said, 'under constant threat of violence.' 'It does take time for sort of what freedom is going to look like to be made real, and in large part the reason that freedom is made real is because of ex-slaves pushing for what they think freedom should be,' Mauldin said. 'It's not being given to them, they are actively fighting for it.'

Juneteenth started with handbills proclaiming freedom. Here's what they said
Juneteenth started with handbills proclaiming freedom. Here's what they said

Associated Press

timean hour ago

  • Associated Press

Juneteenth started with handbills proclaiming freedom. Here's what they said

DALLAS (AP) — The origin of the Juneteenth celebrations marking the end of slavery in the U.S. goes back to an order issued as Union troops arrived in Texas at the end of the Civil War. It declared that all enslaved people in the state were free and had 'absolute equality.' Word quickly spread of General Order No. 3 — issued on June 19, 1865, when U.S. Maj. Gen. Gordon Granger landed in the South Texas port city of Galveston — as troops posted handbills and newspapers published them. The Dallas Historical Society will put one of those original handbills on display at the Hall of State in Fair Park starting June 19. Juneteenth became a federal holiday in the U.S. in 2021 but has been celebrated in Texas since 1866. As time passed, communities in other states also started to mark the day. 'There'd be barbecue and celebrations,' said Portia D. Hopkins, the historian for Rice University in Houston. 'It was really an effort for people to say: Look at how far we've come. Look at what we've been able to endure as a community.' Progression of freedom On Jan. 1, 1863, nearly two years into the Civil War, President Abraham Lincoln issued the Emancipation Proclamation, which declared the freedom of 'all persons held as slaves' in the still rebellious states of the Confederacy. But it didn't mean immediate freedom. 'It would take the Union armies moving through the South and effectively freeing those people for that to come to pass,' said Edward T. Cotham Jr., a historian and author of the book 'Juneteenth: The Story Behind the Celebration.' The proclamation didn't apply to the border states that allowed enslavement but didn't leave the Union, nor the states occupied by the Union at the time, said Erin Stewart Mauldin, chair of southern history at the University of South Florida in St. Petersburg. 'You have to think of emancipation as a patchwork,' she said. 'It doesn't happen all at once. It is hyper local.' Still, she said, the proclamation 'was recognized immediately as this watershed moment in history.' 'The Emancipation Proclamation is the promise that the end of slavery is now a war aim,' Mauldin said. Texas at the end of the war As the war progressed, many enslavers from the South fled to Texas, causing the state's enslaved population to balloon from about 182,000 in 1860 to 250,000 by the end of the war in 1865, Mauldin said. Cotham said that while enslaved people were emancipated 'on a lot of different dates in a lot of different places across the country,' June 19 is the most appropriate date to celebrate the end of slavery because it represents the 'last large intact body of enslaved people to be freed.' He said many enslaved people across the South knew of the Emancipation Proclamation, but that it didn't mean anything until troops arrived to enforce it. About six months after General Order No. 3 was issued, the 13th Amendment abolishing slavery was ratified. General Order No. 3 The order begins by saying 'all slaves are free' and have 'absolute equality' of rights. Going forward, the relationship between 'former masters and slaves' will be that of employer and hired laborer. It advises freedmen to 'remain at their present homes and work for wages,' adding that they must not collect at military posts and 'will not be supported in idleness.' The handbills were also handed out to church and local officials. Cotham said Union chaplains would travel from farm to farm to explain the order to workers, and many former enslavers read the order to the people they had enslaved, emphasizing the part about continuing to work. The Dallas Historical Society's handbill came from the collection of newspaperman George Bannerman Dealey, who founded the society, said Karl Chiao, the society's executive director. Dealey began working at a Galveston newspaper in 1874 before being sent to Dallas by the publisher to start The Dallas Morning News. Chiao said their handbill is the only one they know of that still exists. The National Archives holds the official handwritten record of General Order No. 3. What freedom looks like 'Some of the people who were set free stayed on the plantations and worked for their former owners, others left, they went to Houston, to Dallas, or they went to San Antonio seeking work,' said W. Marvin Dulaney, deputy director of the African American Museum of Dallas. While there was excitement, the newly freed people knew they had to 'build up what citizenship looked like for them,' Hopkins of Rice University said, and that there was still 'a lot of work to do.' 'You changed the relationship between the enslaver and the enslaved but you didn't change the culture or the societal norms with how enslavers treated enslaved people,' she said. Mauldin said participants in early Juneteenth celebrations were 'incredibly brave,' noting that by 1868, the Ku Klux Klan was established in Texas. They were celebrating their freedom, she said, 'under constant threat of violence.' 'It does take time for sort of what freedom is going to look like to be made real, and in large part the reason that freedom is made real is because of ex-slaves pushing for what they think freedom should be,' Mauldin said. 'It's not being given to them, they are actively fighting for it.'

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store