logo
18 March 2025: The day 183 children in Gaza were massacred by Israel

18 March 2025: The day 183 children in Gaza were massacred by Israel

Middle East Eye19-03-2025

Something that separates Ramadan from other times of the year is a change of routine.
That includes waking up for suhoor, a pre-dawn meal which Muslims eat in preparation for fasting.
Families, sometimes including children, rise together during the holy month to eat suhoor and perform Fajr dawn prayers.
On Tuesday, hundreds of Palestinians in Gaza were killed by Israeli bombs in those early hours of suhoor.
Some had been awake eating with their families. Others were asleep in makeshift displacement camps as food was prepared.
New MEE newsletter: Jerusalem Dispatch
Sign up to get the latest insights and analysis on Israel-Palestine, alongside Turkey Unpacked and other MEE newsletters
Entire generations of families were wiped out together by Israel's devastating strikes.
'People were killed while they were sleeping. Women were killed whilst they were preparing meals'
- Rachel Cummings, Save the Children, Gaza
'People were killed while they were sleeping. Women were killed whilst they were preparing meals,' Save the Children's Rachael Cummings, who is currently in Deir al-Balah in central Gaza, told Middle East Eye.
'There was no evacuation notice given,' Cummings said. 'This was a complete bombardment across the whole of Gaza.'
The timing was reportedly deliberate: Israel launched a surprise attack in the early hours because it believed 'Hamas members' would be present at suhoor meals.
Israeli officials continue to insist that Hamas commanders and infrastructure were the targets of the wave of attacks.
But of 436 massacred on Tuesday, over 180 were children.
'I do not spend too much time concerned with who the Israeli military says they targeted in attacks like this,' Miranda Cleland, of Defence for Children International Palestine (DCIP), told MEE.
'Instead, look at the evidence: 183 dead children, comprising almost half of yesterday's death toll, tells me that this is a war on children," she added.
'Eighteen thousand dead children since 7 October 2023 tells me this is a war on children, regardless of what the Israeli military says.'
Tuesday marked one of the largest one-day child death tolls in Gaza's history, according to DCIP, which has documented such fatalities in the enclave since 2000.
Over the past 17 months of war, DCIP has monitored child death tolls provided by the Gaza health ministry and cannot recall a day as deadly as 18 March 2025.
'Gaza is a graveyard for children'
Among the slain children were Omar al-Jamassi, 15, and his sister Layan, 16. They were killed alongside their mother and siblings.
Layan had been excited to start the new school year on Tuesday morning. She was killed by an Israeli air strike hours before it was due to begin.
The political calculations behind Israel's decision to go back to war Read More »
She and Omar had attended a tent school set up as part of the Gaza Great Minds project.
'They were always smiling and share happiness everywhere they go,' said Ahmad Abu Rizik, who founded the project.
Cummings said that children and babies were more at risk of dying from air strikes.
'The risks for children in this context are extraordinary,' she said. 'Because they're so small, they have less blood, so they die much more frequently from blast injuries.'
Nearly half of Gaza's population are children, making it one the youngest territories in the world.
'Gaza has become a graveyard for children,' Ammar Ammar of Unicef, the UN's aid agency for children, told MEE.
'Children have been killed, injured, buried under rubble, frozen and starved to death, and many other horrors no child should be subjected to.'
'Imprint of trauma'
For those children who have survived Israel's 18-month war up to now, they have faced displacement and deprivation of basic needs.
Unicef estimates that all of Gaza's one million children are in need of mental health and psychosocial support, too.
'No child will emerge from the horrors of months of relentless bombardment without the imprint of trauma,' said Ammar.
'No child will emerge from the horrors of months of relentless bombardment without the imprint of trauma'
- Ammar Ammar, Unicef
For over two weeks, Israel has blocked all aid trucks from entering the enclave. Electricity has been cut for the past week.
Ammar said that has left many families struggling to provide enough food and safe water for their children.
'Children are dying of preventable conditions like malnutrition, dehydration, and hypothermia, due to Israel's siege on Gaza and the mass destruction of homes and the healthcare system,' said Cleland.
She added that Israeli attacks had left minors with lifelong disabilities, without proper follow up care, prosthetics or physical therapy.
Regarding Tuesday's attack, campaigners are clear that Israel has obligations to protect children.
'Children enjoy special protection under both international humanitarian law and international human rights law. They must never be a target,' said Ammar.
Cleland added: "Yesterday's attacks were not only a violation of the negotiated truce agreement, but a violation of international humanitarian law, which prohibits indiscriminate attacks.
"Bombing densely populated civilian areas is, by definition, indiscriminate."

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Saudi Arabian and Omani officials propose nuclear facilities for Iran on Gulf island: Report
Saudi Arabian and Omani officials propose nuclear facilities for Iran on Gulf island: Report

Middle East Eye

timean hour ago

  • Middle East Eye

Saudi Arabian and Omani officials propose nuclear facilities for Iran on Gulf island: Report

Omani and Saudi Arabian officials have proposed building a nuclear enrichment facility in the Gulf alongside Iran in an attempt to overcome obstacles in ongoing nuclear talks. US envoy Steve Witkoff provided Iran with a proposal for a nuclear deal over the weekend, which includes a consortium to provide nuclear fuel to Iran and any of its neighbours interested in developing civilian nuclear power or research programmes, according to a New York Times report on Tuesday. The idea is part of an attempt to bridge Washington and Tehran's red lines that could scuttle a deal. US President Donald Trump says the US will not allow Iran to enrich uranium as part of a nuclear deal, while Tehran insists it retains the right to enrichment for civilian purposes. The nuclear consortium could include Saudi Arabia and the UAE, the report said. The Gulf states are close US partners with their own nuclear ambitions. They are rivals with Iran but have undergone a fragile rapprochement. The consortium would be overseen by the International Atomic Energy Agency. New MEE newsletter: Jerusalem Dispatch Sign up to get the latest insights and analysis on Israel-Palestine, alongside Turkey Unpacked and other MEE newsletters The NYT reported that Iran may be prepared to accept the consortium idea in order to prevent the collapse of talks but could push to build the enrichment facility on one of their islands, including Kish or Qeshm in the Gulf. Another option could be to build the facility on a disputed island. Abu Musa, Greater Tunb, and Lesser Tunb in the Gulf have been occupied by Iran since 1971 but are claimed by the UAE. Until the consortium gets up and running, Iran would be allowed to continue enriching uranium at low levels. Axios reported on Monday that the Witkoff proposal would allow Iran to enrich Uranium to three percent, well below the 60 percent it is currently at. Trump said on Monday, after the Axios report, that Iran would not be allowed to enrich uranium. But if the final stage of the deal prevents Iran from enriching uranium alone once a consortium is established, it could give Trump some wriggle room around his publicly stated position. Although there are several flashpoints that could derail an agreement, whether Iran is able to enrich uranium on its soil, as part of a consortium or not, is shaping up to be the biggest obstacle. Iranian Foreign Minister Abbas Araghchi said on Tuesday that Iran's right to enrich uranium on its soil was a "red line" after the United States submitted its proposal for a new nuclear deal. "Continuing enrichment on Iranian soil is our red line," Araghchi said while on a visit to Lebanon, adding that his country will respond to the proposal in the coming days based on Iran's "principled positions and the interests of the Iranian people'. Iran has also called on the US to lift all sanctions on the country, not just those related to its nuclear programme, as part of a deal, the NYT reported. Trump is under pressure from Republicans in the US Congress and Israel to take a hard line on Iran. He said last month that he warned Israeli Prime Minister Benjamin Netanyahu not to launch preemptive military strikes on Iran's nuclear facilities.

UN calls for immediate, unimpeded humanitarian aid access to Gaza
UN calls for immediate, unimpeded humanitarian aid access to Gaza

Al Etihad

time2 hours ago

  • Al Etihad

UN calls for immediate, unimpeded humanitarian aid access to Gaza

4 June 2025 00:56 NEW YORK (WAM)United Nations Secretary-General António Guterres has condemned the loss of life and injuries suffered by Palestinians in Gaza who are seeking food and humanitarian assistance, describing the situation as "utterly unacceptable".In remarks conveyed today by his spokesperson, the Secretary-General highlighted the dire risks faced by civilians in Gaza, many of whom are losing their lives simply while attempting to obtain reaffirmed the basic right of Palestinians to adequate food and freedom from hunger, calling for an immediate, independent investigation into the incidents and for those responsible to be held stressed that the essential needs of Gaza's population remain vast and unmet, and reminded that Israel has clear obligations under international humanitarian law to allow and facilitate humanitarian relief for all civilians in reiterated the urgent necessity of the immediate and unimpeded re-entry of large-scale humanitarian aid into Gaza. He emphasised that the United Nations must be allowed to operate safely and securely by humanitarian Secretary-General concluded by renewing his calls for the release of all hostages and for an immediate, lasting and sustainable ceasefire.

The quiet migration: Why Muslims are leaving India in staggering numbers
The quiet migration: Why Muslims are leaving India in staggering numbers

Middle East Eye

time2 hours ago

  • Middle East Eye

The quiet migration: Why Muslims are leaving India in staggering numbers

When *Taufeeq Ahmed boarded a flight from New Delhi to Canada in early 2020, he wasn't chasing a promotion, a degree or the promise of a better paycheque. Instead, he was trying to leave something behind - a heavy sense of unease that had been quietly building for years, and a fear that had finally become impossible to ignore. 'I lived close to Jamia Millia Islamia,' he said, referring to the prominent university in New Delhi where he used to study. 'During the anti-CAA protests, I saw police beating unarmed students, dragging them by their hair, firing tear gas into libraries. I had seen footage of this kind of state violence in Egypt or Hong Kong. But now, it was right outside my door.' The CAA, or Citizenship Amendment Act, was passed in 2019 by India's ruling Bharatiya Janata Party (BJP), sparking nationwide protests. The law fast-tracks Indian citizenship for non-Muslim refugees from neighbouring countries, drawing criticism for institutionalising religious discrimination. New MEE newsletter: Jerusalem Dispatch Sign up to get the latest insights and analysis on Israel-Palestine, alongside Turkey Unpacked and other MEE newsletters The protests at Jamia turned violent when police stormed the campus. For Ahmed, that moment ended any illusion he had of safety. 'That night changed something inside me,' he said. 'It wasn't just about policy anymore. It was personal. The fear was immediate and physical.' Vulnerability In the following weeks, the weight of that fear hardened into a more profound disillusionment. What Ahmed had once brushed off as isolated incidents - lynchings in distant towns, discriminatory remarks at workplaces, inflammatory speeches by politicians - now felt systemic and undeniable. The realisation that the institutions built to protect people were complicit, or worse, indifferent, left him questioning the very idea of belonging. 'I was totally disillusioned by the idea of our country. It is truly messed up in so many ways - inequality, environment, caste, urban planning. I can go on, but speaking as a Muslim, the hate that the majority population have for Muslims is unimaginable. The levels of Islamophobia are through the roof,' Ahmed told Middle East Eye. Today, Ahmed and his wife live in Toronto, where he says his faith is respected, not scrutinised. Muslims fear potential 'Israel-like' retaliation after Kashmir attack Read More » 'There are prayer rooms in public buildings, and accommodations during Ramadan exams. It is unimaginable in India,' he said. 'The contrast made me realise just how deep Islamophobia runs back home.' Ahmed's story is part of a broad but quiet trend: Indian Muslims leaving the country in growing numbers. While India's economic migrants and tech talent continue to dominate headlines, this exodus, driven by religious polarisation, is rarely discussed. 'I am selling my property here and shifting to Dubai. At least I will get some peace,' said *Karim Sadiq, a businessman based in Lucknow, the capital of India's most populous state. Sadiq says the police have been after him since he and his family volunteered for one of the anti-government protests. For fear of reprisal, he refused to divulge more details. 'I will take my family along soon after things are settled there (Dubai),' he added. According to a Pew Research Center analysis, India is the second-largest source of Muslim migrants globally, after Syria. Roughly six million Indian-born Muslims now live abroad. Though Muslims represent about 15 percent of India's population, they account for an estimated one-third of Indian emigrants, indicating a migration rate significantly higher than other religious groups. 'This isn't just economic,' said Dr Nizamuddin Ahmad Siddiqui, a legal academic and co-founder of Project Mishkat, which fosters Muslim public discourse. 'It is social, political, psychological. Indian Muslims increasingly feel like second-class citizens in their own country.' Rising hostility India's political climate under Prime Minister Narendra Modi's BJP, which has been in power since 2014, has been marked by rising Hindu nationalism. Incidents of communal violence, discriminatory laws, and hate speech targeting Muslims have grown more frequent. Muslims in India have faced a range of challenges during this period, including mob lynchings over allegations of cow slaughter, campaigns against interfaith marriages often labelled as "love jihad", economic and social boycotts, and rising barriers to employment and housing. Hate speech by political leaders and the spread of Islamophobic narratives through social media have further fuelled hostility. In several instances, Muslim places of worship have been targeted, and there has been growing pressure on Muslim identity and practices in public life. The United States Commission on International Religious Freedom recommended that the US government designate India as a "Country of Particular Concern" in its 2025 report, citing egregious systematic violations of religious freedoms. For Muslims in India, day-to-day life has become fraught. Ahmed says that after every major incident of violence against Muslims in the country, friends start reaching out, asking how to move to Canada. 'As a Muslim scholar, I no longer feel safe even expressing my views' - Kamran Ahmed, Delhi-based researcher 'Whenever something awful happens - a lynching, a hate crime - I get calls,' he said. 'But many have to give up because migration is expensive and hard. Not everyone can afford it.' For those who can afford it, though, the decision is increasingly clear. Kamran Ahmed, a Delhi-based research scholar, says he is using most of his and his parents' savings to move out of the country. The decision, he says, is heartbreaking but necessary. 'As a Muslim scholar, I no longer feel safe even expressing my views,' he said. 'I have faced veiled threats, professional exclusion, and constant surveillance. I want to work in a place where I can breathe and where I am not reduced to my religion.' His story is not unique. According to a study by the Centre for the Study of Developing Societies in India, in collaboration with German think tank Konrad Adenauer Stiftung, 44 percent of Muslim youth reported experiencing discrimination because of their religion. Another study revealed that 47 percent of Muslims feared being falsely accused of terrorism. 'The normalisation of hate and the silence of institutions is making it impossible to live with dignity,' Kamran said. To be clear, migration for economic reasons is not new among Indian Muslims. Communities in Kerala, Uttar Pradesh, and Telangana have long histories of labour migration to the Gulf. However, experts say that what has also changed is the nature and intention behind this new wave. 'In the past, migration was temporary. People went to the Gulf for work and came back,' Siddiqui said. 'Now, they go to settle. They want their children to grow up in safer, more equitable societies.' He cites everyday examples of exclusion like being refused rental housing, facing suspicion for wearing a hijab or sporting a beard, or hesitating to pray in public. 'These might seem small,' he said. 'But together, they wear down your sense of belonging.' Institutions and identity under siege The sense of alienation is also tied to key flashpoints in India's communal landscape. The 1992 demolition of the Babri Masjid - a 16th-century mosque claimed by Hindu groups - was a defining moment. Its aftermath left scars that festered for decades. The 2019 Supreme Court verdict awarding the site to Hindus further deepened disillusionment, even among those who had reconciled with the loss. More recently, disputes over places of worship like the Gyanvapi Mosque in Varanasi and the Shahi Eidgah in Mathura have kept communal tensions simmering. 'Every other week, there is a new controversy targeting Muslim history, culture, or existence,' said Siddiqui. He also cited new laws regulating Waqf properties and the push for a Uniform Civil Code as examples of legislative efforts that, he said, aim to weaken institutions central to the Muslim community. Why Indian Muslims must endure endless loyalty tests Read More » 'It's hard to fight on every front,' he said. 'The minute one issue fades, another takes its place.' In 2022, over 225,000 Indians renounced their citizenship, the highest number in recent history, according to India's Ministry of External Affairs. While the government does not provide religious breakdowns, anecdotal evidence suggests a disproportionate number of Muslims are among those quietly exiting. 'Around 30 percent of the cases that come to us are Muslims,' said Khwaja Mohammad, owner of Yaseen Travels, a visa and travel agency based in Telangana, a state with a Muslim population of less than 13 percent. 'People are also investing a lot in Middle Eastern countries like the UAE and also in Turkey, which was not the case earlier. It means they intend to stay long-term or settle in these countries,' Mohammad said. Apoorvanand Jah, a professor at the University of Delhi, however, cautions against framing the exodus as entirely religious. 'It is those with resources who are leaving,' he said. 'Muslims are part of that class too, but so are many others.' Still, he notes, disillusionment is rising, especially among young Indians who see no economic or social future in the country. 'This is the first time, since independence, that India's youth feels completely hopeless,' he said. 'The economy is adrift, and hatred fills the airwaves. Who would want to stay in such a place?' Can the rift be healed? Despite the exodus and alienation, many of those leaving say they would return - if the climate changed. Ahmed hopes to one day return to India to care for his ageing parents. "I want to go back to India because my parents are there, and they will need care and support as they grow older," he said. And even if they didn't need care and support, I want to spend more time with them." If and when he does return, Ahmed said he would likely settle in a city he considers safer, such as Hyderabad or Chandigarh. Staying in his hometown in Uttar Pradesh, a state ruled by the BJP, he explained, would mean living "a very subjugated existence". 'Living there means to just quietly endure the numerous, daily, progressively more virulent acts of microaggression that the country's majority will do to you,' he said. 'The economy is adrift, and hatred fills the airwaves. Who would want to stay in such a place?' - Apoorvanand Jah, professor Siddiqui believes reconciliation is possible, but only through institutional reform and societal reckoning. 'This is not something Muslims alone can fix,' he said. 'The onus is on the majority community, the judiciary, and democratic institutions to step up.' He draws on the words of BR Ambedkar, a key architect of the Indian Constitution, who warned that the majority must earn the trust of minorities. 'That trust has been broken,' Siddiqui said. 'Now it must be rebuilt, if not for Muslims, then for India itself.' As India continues to project itself as a global economic power, the exodus of some of its brightest and most vulnerable citizens tells another story. 'What is happening may not be loud. There are no mass protests, no refugee convoys. But it is real,' said Kamran. 'It is a quiet, growing migration that says as much about the future of Indian Muslims as it does about the state of Indian democracy.' *Names have been changed to protect the identities of those interviewed.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store