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Brazil's ex-President Bolsonaro leaves house arrest for medical exams ahead of coup trial
Brazil's ex-president Jair Bolsonaro left his home where he is under house arrest Saturday to undergo medical exams, weeks before the Supreme Court rules whether he is guilty of plotting a coup.
The right-wing politician is accused of attempting to hold power despite his 2022 electoral defeat by Brazil's current leftist leader, Luiz Inacio Lula da Silva.
Bolsonaro, 70, has been under house arrest since early August for violating a judicial ban on using social networks to plead his case to the public.
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A judge agreed to temporarily lift that measure so he could get medical attention for what Bolsonaro's attorneys said were gastrointestinal problems resulting from a 2018 stabbing attack while he campaigned for president.
In particular, their request noted his chronic 'reflux and hiccup symptoms' and need to go to hospital for tests, including an intestinal endoscopy.
Bolsonaro arrived on Saturday morning at a medical center in the capital Brasilia, where he briefly greeted around 20 supporters waiting for him outside with Brazilian, Israeli and US flags.
He did not address journalists who were also gathered.
Bolsonaro was permitted by the court to remain in hospital for eight hours before returning to his Brasilia residence.
Brazil's Supreme Court will begin deciding on September 2 on the coup charges against Bolsonaro, who led Latin America's largest country from 2019 to 2022.
He faces up to 40 years in prison if found guilty.
Bolsonaro has maintained his innocence and earned support from US President Donald Trump, who has called the trial a 'witch hunt.'
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Citing Bolsonaro's 'politically motivated persecution,' Trump has signed an executive order slapping 50 percent tariffs on many Brazilian imports.

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Scroll.in
12 minutes ago
- Scroll.in
Why the argument that dog lovers are ‘elite' is flawed
A vocal minority of liberal elites are protecting dogs at the cost of the silent dog-oppressed majority. That's what the central government, through Solicitor General Tushar Mehta, told the Supreme Court on August 14. Mehta was tweaking the Narendra Modi government's favourite line: that the majority supports sweeping and harsh moves, like bulldozer 'justice', and only the elite 'Khan Market Gang' is whining about human rights, civil liberties and due process. What is troubling is that many who oppose the arbitrary and illegal bulldozer demolitions as summary justice are singing the same tune as Mehta when it comes to the Supreme Court's order on removing stray dogs from Delhi's streets and housing them permanently in shelters. They say that elite 'dog lovers' are silent when it comes to atrocities against the poor and oppressed human beings. They share images of children savaged by dogs and declare that to oppose the Supreme Court order is to defend such savagery. The notion that it is 'elites' who care for street dogs is itself elitist, making working class people invisible. Why can't these dog-lovers take stray dogs into their own homes, asked Justice JB Pardiwala, one of the Supreme Court judges who issued the order. This begs the question: what is a 'stray dog' and what is a 'home'? A child in a slum tenement cannot keep her beloved dog in her 'home'. It seems she must suffer a traumatic separation as municipal authorities string her dog up and carry it off, for the common good. Just as she is expected to watch her home being bulldozed to the ground for the common good. Pardiwala's question echoes the one trolls ask me on social media when I oppose the drive to cleanse the National Capital Region of 'Bangladeshis': 'If you love infiltrators why don't you keep them in your home?' When one sees flood-affected residents on television screens and in online images each year, it is common to see someone holding a puppy or kitten above their head as they swim the flood waters to safety. These people can't carry much, they try to take the bare essentials only, but why do they bother to take an animal that is not of 'use', like a chicken or a goat? When the Covid-19 lockdown hit, pourakarmikas – municipal sanitation workers in Karnataka, all Dalit women – asked union leaders, 'Who will feed our dogs?' Many of them have a dog who accompanied them on their cleaning beat. Lawyers in Bengaluru who petitioned courts for powrakarmikas' needs during the lockdown, included the appeal for permission to feed the street dogs. In my DDA colony in South Delhi, there is a dog who came in as an injured puppy. He is huge now with a ferocious bark, but absurdly scared of all humans except Shyam Singh, one of the security guards at whose heels he can always be found. 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The writers of the Mahabharata surely knew dogs – and their eagerness to join 'packs' of human beings on the move – very well: thus the lovely story of the dog who stayed with Yudhishthira on the dangerous road to heaven. The istriwala and the chaiwala are just as anguished by the Supreme Court diktat and terrified for their canine companions, as are those the honourable justices called 'dog lovers'. For them, a dog is a friend and companion, not an object that they bought from a breeder on a whim and might abandon when the novelty wears off. Across the class divide, people volunteer their time, money and care to get dogs vaccinated and sterilised – they do the government's job. The 'dog lovers are elite' discourse is also ominously familiar. When I argued against capital punishment for rape, television anchors demand to know why I support rapists who brutalised the young woman in Delhi in December 2012. When I protest against the custodial public execution of rape suspects by the Telangana police, they declare that liberal elite feminists defend rapists rather than their victims. When I protest the use of the Prevention of Terrorism Act then and the draconian Unlawful Activities (Prevention) Act now to persecute dissenters, I am branded an elite 'urban Naxal' who defends terrorists. And, of course, I am accused of liberal elitism when I protest a judicial order on dogs that ignores the Animal Birth Control rules and the Prevention of Cruelty to Animals law, and threatens the civil liberties of ordinary citizens who display their civic conscience by implementing those rules. One points out that the Municipal Corporation of Delhi doesn't even have enough shelters for dogs to recuperate for five days after they are sterilised. How can they make room to house hundreds of dogs? 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By keeping its opinion on the stay to itself, the new bench is allowing the Municipal Corporation of Delhi to keep picking up hundreds of dogs all over Delhi. Will the stable doors be closed only after the dogs are locked away and the injustice is done? Kavita Krishnan is a feminist and left activist, and author of Fearless Freedom (Penguin India, 2020).


New Indian Express
12 minutes ago
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Time of India
42 minutes ago
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