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‘Noah Davis' at the UCLA Hammer Museum reveals the brilliant early work of a life cut tragically short

‘Noah Davis' at the UCLA Hammer Museum reveals the brilliant early work of a life cut tragically short

The modest but pungent survey of paintings by Noah Davis at the UCLA Hammer Museum is a welcome event. It goes a long way toward demythologizing the Seattle-born, L.A.-based artist, who was heartbreakingly struck down by a rare liposarcoma cancer in 2015, when he was barely 32.
The show affirms his gift for what it was: Davis was a painter's painter, a deeply thoughtful and idiosyncratic Black voice heard by other artists and aficionados, even as his work was in invigorating development. Talented artists often come into a steadily mature expression in their 30s, the moment when Davis' accelerating growth was brutally interrupted. The show's three dozen paintings are understandably uneven, but when Davis was good, he was very good indeed.
That intriguing capacity resonates in the first picture, '40 Acres and a Unicorn,' which hangs alone in the show's entry to mark the start of his career. Davis was 24 and had studied at Cooper Union in New York and the artist-run Mountain School of Arts in L.A.'s Chinatown. The 2007 painting is not large — 2½ feet tall and slightly narrower — but it casts a spell.
In Western art, a man on a horse is a classic format representing a hero, but here Davis sits a young Black man astride a mythic unicorn — notably white — its buttery beige horn shining amid the painting's otherwise neutral palette. It's easy to see the youth as signifying the artist, and the replacement for an art-historical horse likewise standing in for a mule. That animal was famously promised to thousands of formerly enslaved people near the end of the Civil War, along with 40 acres of Confederate land on which they had worked, uncompensated and abused, making the white planter class rich.
The 1865 pledge to redistribute confiscated lands as restitution to African Americans for their enslavement didn't last a year before being annulled — reparations as rare, unique and desirable as a unicorn, offered by an untrustworthy white ruling class. (Had the 1865 redistribution happened, imagine where we might be today, as racist cruelties initiated by the federal government are running rampant.) Davis, placing his at least symbolic self on the unicorn's back, plainly asserts his social and cultural confidence. Art is imagination made real, and as a Black American artist, he's going to ride it forward.
Perhaps the canvas' most beautiful feature is the rich skin of black acrylic paint within which he and his steed, both rendered in soft veils of thin gouache, are embedded. The luminous black abstraction dominating the surface was visibly painted after the figures, which feel like they are being held in its embrace.
Thirty-nine paintings on canvas and 21 on paper are installed chronologically, the works on paper selected from 70 made during Davis' lengthy hospitalization. The layering of topicality, color sensitivity, art-historical ancestors and figuration and abstraction in '40 Acres and a Unicorn' recurs throughout the brief eight-year period being surveyed. (The traveling show was organized by London's Barbican Art Gallery with Das Minsk, an exhibition hall in Potsdam, Germany.) The most abstract painting is on a wall by itself in the next room, and it demonstrates Davis' unusual exploratory strategies.
Titled 'Nobody,' a four-sided geometric shape is rendered in flat purple house paint on linen, 5 feet square. The layered difference in materials — an image built from practical, domestic paint on a refined and artistic support — is notable. The irregular shape, however two-dimensional, seems to hover and tilt in dynamic space. It suggests a 2008 riff on the long, rich legacy of Kazimir Malevich's radical, revolutionary geometric abstractions from 1915.
The reference to the Russian avant-garde recalls that Malevich's art was dubbed Suprematism, which bumped aside the academic hierarchy of aesthetic rules in favor of 'the supremacy of pure artistic feeling,' most famously represented as a painted black square. Here, it twists into an inevitable jab at an ostensibly liberal Modern art world, still in fact dominated by unexamined white supremacy.
'Nobody' weaves together art and social history in surprising ways. It's one of three geometric abstractions Davis made, their shapes based on the map contour of a battleground state in the revolutionary election year that brought Barack Obama to the presidency.
Colorado, a state whose shape is a simple rectangle, flipped from George W. Bush in 2004, while the secondary color of Davis' choice of purple paint was created by combining two primary pigments — red and blue. The color purple also carries its own recognizable, resonant reference, embedded in popular consciousness for Alice Walker's often-banned Pulitzer Prize-winning novel and Steven Spielberg's hit movie of the book, a record holder of dubious distinction, tied for the most Oscar nominations (11) without a single win. Davis' torqued purple rectangle looks to be in mid-flip.
That Davis exhibited but ultimately painted over the other two works in his geometric series might suggest some dissatisfaction with their admittedly obscure nature. ('Nobody' almost requires footnotes.) He returned to painting the figure — 'somebody' — but often embedded it in visually sumptuous abstract fields. The hedge behind 'Mary Jane,' a young girl in a striped pinafore, visually a cousin to the little girl engulfed in billowing locomotive steam clouds in Édouard Manet's 'The Railway,' is a gorgeously writhing arena of spectral green, gray and black forms.
So is the forest of 'The Missing Link 6,' where a hunter with a rifle sits quietly at the base of a massive tree trunk, virtually secreted in the landscape, like something rustling in the dense foliage in a Gustave Courbet forest. The missing-link title declares Davis' intention to join an evolutionary chain of artists, the hidden hunter adding an element of surprise.
Art history is threaded throughout Davis' work. (He spent productive research time working as an employee at Art Catalogues, the late Dagny Corcoran's celebrated bookstore, when it was at MOCA's Pacific Design Center location.) The tension between established and new art, which seeks to simultaneously acknowledge greatness in the past while overturning its rank deficiencies, is often palpable. Nowhere is the pressure felt more emphatically than in the knockout '1975 (8),' where joyful exuberance enters the picture, as folks cavort in a swimming pool.
The subject — bathers — is as foundational to Modern art as it gets, conjuring Paul Cézanne. Meanwhile, the swimming pool is quintessentially identified with Los Angeles. (Another fine pool painting, 'The Missing Link 4,' has a Modernist Detroit building as backdrop, painted as a grid of color rectangles reminiscent of a David Hockney, an Ed Ruscha or a Mark Bradford.) Bathers are an artistic signal for life crawling onto shore out of the primordial ooze or basking in a pastoral, prelapsarian paradise.
For America, the swimming pool is also an archetypal segregationist site of historical cruelty and exclusion. Davis seized the contradiction.
Draining public swimming pools to avoid integration in the wake of civil rights advances happened in countless places. It showed the self-lacerating depth to which irrational hate can descend, as policy advocate Heather McGhee wrote in her exceptional book, 'The Sum of Us: What Racism Costs Everyone and How We Can Prosper Together.' People were willing to harm everyone in a community by dismantling a popular public amenity rather than accept full equality. In '1975 (8),' the title's date is within just a few years of the Supreme Court's appalling ruling in Palmer vs. Thompson, which gave official blessing to the callous practice McGhee chronicled.
The 2013 painting's composition is based on a photograph taken by Davis' mother four decades earlier. A bright blue horizontal band in an urban landscape is dotted with calmly bobbing heads. A leaping male diver seen from behind dominates the lower foreground, angled toward the water. The soles of his bare feet greet our eyes, lining us up behind him as next to plunge in.
Davis suspends the aerial diver in space, a repoussoir figure designed to visually lead us into the scene. Like the unicorn rider, he assumes the artist's metaphorical profile. A moment of anticipatory transition is frozen, made perpetual. Waiting our turn, we're left to contemplate the soles of his feet — a familiar symbol of path-following humility, whether in Andrea Mantegna's Italian Renaissance painting of a 'Dead Christ' or countless Asian sculptures of Buddha.
The marvelous painting was made at a pivotal moment. A year before, Davis and his wife, sculptor Karon Davis, joined four storefronts on Washington Boulevard in Arlington Heights to create the Underground Museum. Their aim was to create a self-described family-run cultural space in a Black and Latino neighborhood. (Money came from an inheritance from his recently deceased father, with whom Davis was close.) A year later, the ambitious startup expanded when the project took on the internationally acclaimed Museum of Contemporary Art as an organizing partner. One room in the show includes mock-ups of classic sculptures — imitations — by Marcel Duchamp, Dan Flavin, Robert Smithson and Jeff Koons, which Davis made for an exhibition to reference the classic 1959 Douglas Sirk movie about racial identity, 'Imitation of Life.' The appropriations ricochet off the feminist imitations of Andy Warhol and Frank Stella paintings that Elaine Sturtevant began to make in the 1960s.
Not all of Davis' paintings succeed, which is to be expected of his youthful and experimental focus. An ambitious group that references raucous daytime TV talk programs from the likes of Maury Povich and Jerry Springer, for example, tries to wrestle with their trashy exploitation of identity issues as entertainment — DNA paternity tests and all. But a glimpse of 'Maury' with a crisp Mondrian painting hanging in the background just falls flat. The juxtaposition of popular art's messy vulgarity with the pristine aspirations of high art is surprisingly uninvolving.
Still, most of the exhibition rewards close attention. It handily does what a museum retrospective should do, securing the artist's reputation. At any rate it's just a sliver of some 400 paintings, sculptures and drawings the artist reportedly made. Whatever else might turn up in the future, the current selection at the Hammer represents the brilliant early start of Davis' abbreviated career. Forget the mythology; the show's reality is better.

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Fox's Brian Kilmeade, brother launch LI soccer team whose nickname is nod to 'Top Gun'
Fox's Brian Kilmeade, brother launch LI soccer team whose nickname is nod to 'Top Gun'

New York Post

timean hour ago

  • New York Post

Fox's Brian Kilmeade, brother launch LI soccer team whose nickname is nod to 'Top Gun'

Soccer fanatic and Fox News host Brian Kilmeade has helped launched a semi-professional team on Long Island — with it nicknamed the 'Fighting Tomcats' in a nod to the 'Top Gun' F-14 built locally. Kilmeade, 61, and his brother Jim, 63 — both former local college soccer players — are spearheading the group. 'We want to put Long Island, New York metro players back on top again as the epicenter of American soccer — about 90% of the team is local,' said Jim, a longtime front-office sports executive, to The Post on Monday. 4 Fox News host Brian Kilmmeade and his brother Jim have launched a new semi-professional soccer club on Long Island nicknamed the 'Fighting Tomcats.' Dennis A. Clark 'We believe that we can identify and launch players into European careers,' said Jim, the general manager and a managing partner of the team, which started playing in the National Premier Soccer League by way of Nassau County in May. The Massapequa-born brothers said the team's name is in honor of the locally manufactured, Grumman-built F-14 'Tomcat' fighter jet that Tom Cruise's character flew in the 1980s Hollywood Hit 'Top Gun.' Brian said he couldn't be more confident in Jim's leadership — not because they're family but because of what he did with the Long Island Rough Riders club in the 1990s. 'Nobody knew any of those players. Within five years, they were all playing at the top level,' Brian said. 'I could see the same thing happening again' with the Tomcats. 4 The name is a reference to the 'Top Gun' F-14 plane built on Long Island. Dennis A. Clark The Tomcats' matches are at Hofstra University, the same school Jim played at just before Brian cleated up for nearby Long Island University. The team, known formally as The American Soccer Club, faces tri-state area opponents from Queens, Connecticut and the Albany area. 'A lot of times with these new leagues, you see a lot of drop-off, you see uneven play. I couldn't believe the quality of play I'm seeing,' Brian said. 'Every player is hungry; they're playing for the right to keep playing.' Although the season began in May, the Tomcats — originally meant to kick off in 2020 but derailed by COVID — haven't reached cruising altitude yet, with larger developments on the horizon, the brothers said. 4 Brian Kilmeade told The Post he was has been impressed with the quality of play he has seen from the team's players. Dennis A. Clark 'Right now, youth soccer is a very expensive sport to play. We will be launching a youth academy over the next 12 months — and it will cost families nothing,' Jim said. 'We want to support all the youth clubs across Long Island. We want the aspiration, we want the top players regardless of socioeconomic status.' Jim, who said there is already a local 'band of brothers and sisters' investing in the club, wants the team to produce new local big names to carry the torch from current Long Island legends. Start and end your day informed with our newsletters Morning Report and Evening Update: Your source for today's top stories Thanks for signing up! Enter your email address Please provide a valid email address. By clicking above you agree to the Terms of Use and Privacy Policy. Never miss a story. Check out more newsletters He set the bar high by naming National Soccer Hall of Fame player and former St. Anthony's High School coach Chris Armas as someone to aspire to, as well as Joe Scally, a 22-year-old player from Lake Grove who has enjoyed success in the German Bundesliga, with the US National Team and with NYCFC of the MLS. 'That's our aim, and we know the next generation is here,' Jim said. A bigger goal The Kilmeades' father, James, greatly fostered his boys' love for the game from a young age. He tragically passed away in a 1979 car accident when his sons were teens getting ready for collegiate careers. 'He didn't know anything about it at all, but he loved that we were involved in it very little, and he fell for the game right away,' Jim said of their father and soccer. 4 The Kilmeades are planning to open a free youth soccer academy for local families in the next year. Dennis A. Clark Brian then urged his dad, an immigrant from Ireland, to start coaching his boys in the Massapequa Soccer Club, but their father — who began spending his time at the local library to learn the game — did way more than that. 'He helped write the bylaws and constitution of the Massapequa Soccer Club,' Jim said. 'He was lining fields at seven, eight o'clock in the morning on Saturdays and Sundays, and our life revolved around three, four, five practices a week.' After James passed away, Jim's coaching career was jump-started when he was granted special dispensation to take over Brian's team as a 17-year-old high school senior. 'I think for him to see Jim is taking it to the next level would mean everything,' Brian said of the Tomcats. 'And this is just the beginning.'

The home of one of the largest catalogs of Black history turns 100 in New York
The home of one of the largest catalogs of Black history turns 100 in New York

San Francisco Chronicle​

time2 hours ago

  • San Francisco Chronicle​

The home of one of the largest catalogs of Black history turns 100 in New York

NEW YORK (AP) — It is one of the largest repositories of Black history in the country — and its most devoted supporters say not enough people know about it. The Schomburg Center for Research in Black Culture hoped to change that Saturday, as it celebrated its centennial with a festival combining two of its marquee annual events. The Black Comic Book Festival and the Schomburg Literary Festival ran across a full day and featured readings, panel discussions, workshops, children's story times and cosplay, as well as a vendor marketplace. Saturday's celebration took over 135th Street in Manhattan between Malcolm X and Adam Clayton Powell boulevards. Founded in New York City during the height of the Harlem Renaissance, the Schomburg Center will spend the next year exhibiting signature objects curated from its massive catalog of Black literature, art, recordings and films. Artists, writers and community leaders have gone the center to be inspired, root their work in a deep understanding of the vastness of the African diaspora, and spread word of the global accomplishments of Black people. It is also the kind of place that, in an era of backlash against race-conscious education and diversity, equity and inclusion initiatives, exists as a free and accessible branch of the New York Public Library system. It's open to the public during regular business hours, but its acclaimed research division requires an appointment. 'The longevity the Schomburg has invested in preserving the traditions of the Black literary arts is worth celebrating, especially in how it sits in the canon of all the great writers that came beforehand,' said Mahogany Brown, an author and poet-in-residence at the Lincoln Center, who participated in the literary festival. On Saturday, Dr. Jenny Uguru, director of nursing quality at NYC Health and Hospitals, said the Schomburg Center 'stands as an archive to celebrate, recognize and uplift what Black people bring to the table, will bring to future tables.' For the centennial, the Schomburg's leaders have curated more than 100 items for an exhibition that tells the center's story through the objects, people, and the place — the historically Black neighborhood of Harlem — that shaped it. Those objects include a visitor register log from 1925-1940 featuring the signatures of Black literary icons and thought leaders, such as Zora Neale Hurston and Langston Hughes; materials from the Fab 5 Freddy collection, documenting the earliest days of hip-hop; and actor and director Ossie Davis' copy of the 'Purlie Victorious' stage play script. An audio guide to the exhibition has been narrated by actor and literacy advocate LeVar Burton, the former host of the long-running TV show 'Reading Rainbow.' Whether they are new to the center or devoted supporters, visitors to the centennial exhibition will get a broader understanding of the Schomburg's history, the communities it has served, and the people who made it possible, said Joy Bivins, the Director of the Schomburg Center, who curated the centennial collection. 'Visitors will understand how the purposeful preservation of the cultural heritage of people of African descent has generated and fueled creativity across time and disciplines,' Bivins said. Novella Ford, associate director of public programs and exhibitions, said the Schomburg Center approaches its work through a Black lens, focusing on Black being and Black aliveness as it addresses current events, theories, or issues. 'We're constantly connecting the present to the past, always looking back to move forward, and vice versa,' Ford said. Still, many people outside the Schomburg community remain unaware of the center's existence — a concerning reality at a time when the Harlem neighborhood continues to gentrify around it and when the Trump administration is actively working to restrict the kind of race-conscious education and initiatives embedded in the center's mission. 'We amplify scholars of color,' Ford said. 'It's about reawakening. It gives us the tools and the voice to push back by affirming the beauty, complexity, and presence of Black identity.' Founder's donation seeds center's legacy The Schomburg Center has 11 million items in one of the oldest and largest collections of materials documenting the history and culture of people of African descent. That is a credit to founder Arturo Schomburg, an Afro-Latino historian born to a German father and African mother in Santurce, Puerto Rico. He was inspired to collect materials on Afro-Latin Americans and African American culture after a teacher told him that Black people lacked major figures and a noteworthy history. Schomburg moved to New York in 1891 and, during the height of the Harlem Renaissance in 1926, sold his collection of approximately 4,000 books and pamphlets to the New York Public Library. Selections from Schomburg's personal holdings, known as the seed library, are part of the centennial exhibition. Ernestine Rose, who was the head librarian at the 135th Street branch, and Catherine Latimer, the New York Public Library's first Black librarian, built on Schomburg's donation by documenting Black culture to reflect the neighborhoods around the library. Today, the library serves as a research archive of art, artifacts, manuscripts, rare books, photos, moving images and recorded sound. Over the years, it has grown in size, from a reading room on the third floor to three buildings that include a small theater and an auditorium for public programs, performances and movie screenings. Aysha Schomburg, the great-granddaughter of the center's founder, said she understands why many people still don't know about the library. When her parents first met, her mother had no idea what was behind the walls of the Schomburg Center, even being from Harlem herself. 'This is with every generation,' Schomburg told The Associated Press while out at the festival on Saturday. 'We have to make sure we're intentional about inviting people in. So even the centennial festival, we're bringing the Schomburg out literally into the street, into the community and saying, 'here we are.' ' Youth scholars seen as key to center's future For years, the Schomburg aimed to uplift New York's Black community through its Junior Scholars Program, a tuition-free program that awards dozens of youth from 6th through 12th grade. The scholars gain access to the center's repository and use it to create a multimedia showcase reflecting the richness, achievements, and struggles of today's Black experience. It's a lesser-known aspect of the Schomburg Center's legacy. That's in part because some in the Harlem community felt a divide between the institution and the neighborhood it purports to serve, said Damond Haynes, a former coordinator of interpretive programs at the center, who also worked with the Junior Scholars Program. But Harlem has changed since Haynes started working for the program about two decades ago. 'The Schomburg was like a castle,' Haynes said. "It was like a church, you know what I mean? Only the members go in. You admire the building.' For those who are exposed to the center's collections, the impact on their sense of self is undeniable, Haynes said. Kids are learning about themselves like Black history scholars, and it's like many families are passing the torch in a right of passage, he said. 'A lot of the teens, the avenues that they pick during the program, media, dance, poetry, visual art, they end up going into those programs,' Haynes said. 'A lot the teens actually find their identity within the program.'

Bay Area museum defies federal funding cuts with powerful African American quilt show
Bay Area museum defies federal funding cuts with powerful African American quilt show

San Francisco Chronicle​

time2 hours ago

  • San Francisco Chronicle​

Bay Area museum defies federal funding cuts with powerful African American quilt show

Even after losing more than $260,000 in federal support for its latest exhibition, the Berkeley Art Museum and Pacific Film Archive isn't backing down. 'We will persist. We will continue,' BAMPFA director Julie Rodrigues Widholm told the Chronicle. 'We believe deeply that this is meaningful work.' Indeed, 'Routed West: Twentieth-Century African American Quilts in California,' on view through Nov. 30, goes beyond simply displaying a kaleidoscopic delight of more than 100 quilts. The exhibition centers African American stories by incorporating profound historical research that reveals new depths to quilt-making traditions. It would be hard to imagine a stronger rejoinder to the change in values at the National Endowment of the Arts and Institute of Museum and Library Services. It will be up to visitors to decide if the exhibition 'no longer serves the interests of the United States.' The quilts by over 90 makers, nearly all Black women, trace African American history from the beginning of the 20th century through the Second Great Migration all the way to the contemporary quilters in Oakland today. Quilts made in the early 20th century were carried from the American South to the Bay Area during the Second Great Migration (1940-1970) when African Americans moved to port cities including Los Angeles, Portland, Seattle and, of course, Oakland. Patterns, traditions, warmth and care were passed down to the next generation, whose quilts appear in the later rooms. Materials change over time: denim work clothes arranged into a grid in 1928 give way to corduroy in the 1940s. Gerstine Scott's playful assemblage of neckties announces the office life of 1989. Modern pieces — many figurative and narrative — made and lent by members of contemporary quilt guilds extend the legacy of the quilting tradition in the final gallery. That BAMPFA should become a major center of African American quilts came as a surprise to the museum six years ago. Quixotic Berkeley collector Eli Leon had worked with former director Lawrence Rinder on exhibitions before, but hadn't mentioned he would bequeath approximately 3,000 quilts (the museum is still counting as they process, inventory, and document the quilts), increasing its permanent collection by 15%. Curator Elaine Yau was hired to handle the unexpected influx. Quilts, when they have been exhibited by museums in the U.S., have typically been presented as analogues to abstract modern art with the implicit message that they should be valued insofar as they resemble gallery and museum art predominantly made by famous white men. 'Routed West' challenges that notion, urging viewers to appreciate the quilts on their own terms. 'Quilt making has existed and thrived without art museums for many decades,' noted Yau, acknowledging that fact led her to ask herself, 'What would it mean to think of the museum as the outsider and latecomer to the tradition? When you do that, you begin to ask different questions.' Insights that emerged during collective discussions sponsored by the Terra Foundation for American Art among studio artists, quilt scholars, curators, historians and museum professionals centered the lives of the African American families who made the quilts, lived with the quilts and inherited the quilts. Exploring why a quiltmaker created a specific piece, how the quilt was used, what repair might tell us about the people who lived with the quilt are examinations of material culture — a methodology rarely applied to Jackson Pollock paintings and other modernist art. This line of inquiry uncovers what Yau calls 'the ethics of care.' 'These are questions about how we choose to care for people in our lives,' she went on, 'how we choose to invest creative energy with an intention to care for other people.' The robust and richly illustrated exhibition catalogue extends care to scholarship. Exhaustive research uncovered the names of quilt artists, mapped kinship ties and quilting networks that reveal how these works came to be. Oral histories add knowledge outside standard museum and gallery documentation. 'The object comes out of storage,' explained Yau, 'then there's this immediacy and the way it sparks the memory of another time and place.' For instance, when presented a quilt made by her father, Thomas Covington, Yau said North Oakland resident Carlena White immediately began recalling memories of Covington quilting on rainy days when he couldn't work outside. 'I hope an exhibition like this becomes a bridge,' Widholm told the Chronicle, 'between the kind of intimate relationship we can have with certain kinds of objects and materials in our day-to-day lives.' Widholm sees the project not only as an act of preservation, but also what she calls social justice. 'For me, social justice means acknowledging the humanity of everyone,' Widholm said, adding that art history without African American quilting would be incomplete, exclusionary and simply incorrect. In that sense, the stakes of a show like 'Routed West' are about more than visibility — they're about how history is remembered and whose histories are recorded. 'If we don't make certain decisions to show and give space to certain kinds of artists, they may be forgotten,' Widholm warned, 'or not documented well enough to be discovered in the future.' To counter that risk, the exhibition is accompanied by ample programming. A quilt documentation day on June 28, for instance, invites families to bring quilts to be photographed and recorded, along with oral histories, for inclusion in the national African American Quilt registry to ensure that these stories are not only preserved but actively woven into the broader fabric of American art history.

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