Both Israel and Palestine have deep ties to the land

The Age

a day ago

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I attended a talk this week in St Kilda by peace activists Gershon Baskin, an Israeli Jew, and Samer Sinijlawi, a Palestinian living in East Jerusalem. Both argued it was essential for peace that there was an end to 'competition of belonging', replaced by mutual recognition that both peoples had a past tied to the same land. They outlined how most Palestinians and Israeli Jews long for peace, but for 25 years, extremists on each side had given the other the message that they did not want to live in peace. I was reminded of the words of the Holocaust survivor Edith Eger, 'I also want to say that there is no hierarchy of suffering. There's nothing that makes my pain worse or better than yours, no graph on which we can plot the relative importance of one sorrow versus another.' Samer and Gershon ended by encouraging Australians to urge our government to recognise a Palestinian state as the next step towards peace.
Mark Zirnsak, Senior Social Justice Advocate, Uniting Church in Australia,
Synod of Victoria and Tasmania
We must search our consciences
Nicola Redhouse's search for moral clarity and determination is something that we all must emulate (″ ⁣When Israel acts shamefully, we Jews must be willing to be ashamed of it ″⁣, 30/5). Day by day the casualties mount in Gaza and the Israeli justification of self-defence and elimination of Hamas becomes ever less believable. This is a war of extermination and we must all search our consciences for the strength to speak out against it.
Lorel Thomas, Blackburn South
Going forward side by side
Feeling paralysingly helpless by the sufferings across Gaza and in other world places, on reading Nicola Redhouse's opinion piece there came a moment of intellectual, moral and spiritual clarity. With a clarion call to her tradition, ″⁣Love that cannot feel shame is not love – it is vanity. Nationalism that cannot feel shame is not love of country; it is mere jingoism″⁣, I found the boundaries shift. She states Judaism ″⁣has never required uniformity of judgment, but it has required a reverence of truth″⁣. With eyes to see, and hearts to feel the reverence of truth of overwhelming evils and suffering, we can still feel love of identity and nation, while we hold our heads in shame, as we rise to work side by side for the shalom, the salem, the intrinsic wellbeing for all precious life and land.
Reverend Sally Apokis, South Melbourne
Hamas is the intractable obstacle
Rabbi Daniel Rabin (' Israel is painted as the villain ', 30/5) is correct about the terrorist instigator, Hamas. Unfortunately Hamas is being written out of the narrative and all blame is falling on Israel. Hamas says it wants a Palestinian state. Very commendable but it also wants the elimination of Israel. Until recently Israel championed and worked for a two-state solution, but its right-wing government no longer supports this ideal. How can one support a solution in which the other side denies your right to exist?
Les Aisen, Elsternwick
THE FORUM
Senseless omission
A dearth of safe refuge for women and children escaping family violence is the single greatest factor for why women stay in abusive relationships (' New high-security shelters for women in crisis to sit empty during family violence epidemic ', 29/5). That the May state budget omitted $3.9million in operational funding for high-security units designed to shelter women at high risk of death by family violence (or the $9.6million in ongoing funding requested by Safe Steps), is senseless.
Dr Anne Summers in 2022 stated that for many women experiencing family violence (who are simultaneously trying to protect their children), ″⁣the choice: violence or poverty″⁣, is the stark reality, including homelessness (ie couch surfing, sleeping in their car).
The state government allocating $727 million for 1000 new prison beds and 88 youth justice beds – 'when money spent on services for child family violence victims' could break the cycle of children exposed to family violence 'using violence in their relationships later in life', is a false economy and short-term thinking.
Whereas breaking the complex intergenerational cycle of family violence requires long-term strategic thinking, planning, evaluation and government investment.
Jelena Rosic, Mornington