‘Joyous occasion': New archbishop for the Archdiocese of Kansas City in Kansas welcomed in
LEAWOOD, Kan. — The fifth archbishop of the Archdiocese of Kansas City in Kansas is in place.
Archbishop Shawn McKnight, , is eager and excited to be back serving in his home state of Kansas.
Part of U.S. 69 closing overnight in Overland Park for ongoing project
He replaces the retiring Archbishop Joseph Naumann after 20 years.
'My priority is getting to know the Archdiocese, the priests, the parishes, the various education centers, institutions that we have, catholic charities, and others that are serving the poor and other dimensions of our mission as a church,' he shared with FOX4 Tuesday. 'Following that, I will probably want to initiate some kind of process where we will listen to the people and the clergy about what their hopes and what their fears are for the Church and her future here in northeast Kansas.'
Tuesday, at Church of the Nativity in Leawood, his Mass of Installation was held. Nearly 1,500 attendees, from the metro and beyond, gathered for the ceremony.
McKnight was of this year and was one of the final U.S. bishops named by Pope Francis.
'I look to encourage the lay faithful and the clergy to develop a stronger sense of belonging to the church and stronger sense of communion and a sense mutual respect for the differing roles we all have,' he said.
Father John Reilly, Chancellor of the Archdiocese of Kansas City in Kansas says representative from all 107 parishes were in attendance for the event, as well as interfaith leaders, McKnight's family and friends, as well as guests and priests from Jefferson City and Wichita.
There were also three cardinals in town for the event.
Download WDAF+ for Roku, Fire TV, Apple TV
McKnight comes to the metro from Jefferson City, where he served as bishop since 2018.
The Archdiocese of Kansas City in Kansas encompasses 12,500 square miles in the northeast quarter of Kansas and serves over 120,000 Catholics in 21 counties.
Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Chicago Tribune
26 minutes ago
- Chicago Tribune
Peter H. Schwartz: Why nostalgia for the 1950s of ‘Leave it to Beaver' persists in America's religious right
Anyone looking to drench themselves in the 1950s nostalgia currently favored by the religious right in America should consider watching 'Leave It to Beaver' stoned. Which is what I did with an old friend in the 1980s while attending graduate school at the University of California-Berkeley. Nostalgia for the '50s — that land beyond time where Catholic traditionalists such as Notre Dame political theorist and post-liberal prophet Patrick Deneen dwell — idealizes imaginary communities of yore such as Mayfield, the setting for 'Leave it to Beaver,' where the values of faith, family, friends and flag all flourished. According to this narrative, late-stage liberalism and the globalization of markets, with their characteristic rootlessness, dissolve this communal existence. When I was at Berkeley in the 1980s, a large number of my childhood friends from Princeton, New Jersey, somehow found their way to the Bay Area. One afternoon, one of my Princeton buddies was house-sitting for an uncle in a Bay Area suburb. The uncle, whom I'll call Uncle Jim, had been my Cub Scout pack leader in Princeton when I was in elementary school. One sun-drenched afternoon, my friend and I settled into a couch, he rolled some joints and we flipped the TV to 'Leave It to Beaver' reruns. The series, on the air from 1957 and 1963, is a resonant symbol of '50s nostalgia, one to which conservative Catholics have returned as a template for modeling natural law. To Catholics who moved to the suburbs in the '50s and '60s, 'Leave It to Beaver' was a 'medieval morality play,' as Jerry Mathers, the Catholic actor who played young protagonist Theodore 'Beaver' Cleaver, put it. The show was a guide for young souls more tethered to television than to the suburban church. Michael De Sapio, writing in the online journal The Imaginative Conservative in 2017, states that, according to Mather, Beaver Cleaver 'repeatedly succumbed to temptation, suffered the consequences, and was guided back on the path of virtue.' In other words, these archetypal storylines and characters represent a moral imagination that 'elevates us to first principles as it guides us upwards towards virtue and wisdom and redemption,' in the words of American philosopher Russell Kirk. De Sapio continues: 'The emphasis on decorum and good manners in the Cleaver family conveyed a vision of the good, true and beautiful.' Mathers shared that the casting directors for the show selected him to play Beaver when they asked where he would prefer to be after they noticed he was uneasy at the audition. His guileless reply: his Cub Scouts den meeting. Notably, the mission of the Scouts is to 'prepare young people to make ethical and moral choices over their lifetimes by instilling in them the values of the Scout Oath and Law.' Which returns us to Uncle Jim, my former Cub Scouts leader. He was an electrical engineer who ended his first marriage and moved to California in the 1970s, where he married a woman several decades younger and shed the trappings of his formerly decorous identity. 'Leave It to Beaver' mirrored and shaped the aspirations of millions of Catholics moving to the suburbs after World War II, and it has lingered as an idealized — and exclusive — depiction of the American Dream. The only nonwhite characters to appear in the show's 234 episodes were a Black man exiting a dairy truck in the episode 'Eddie, the Businessman' (1962) and a Black actress who plays a maid in the 1963 episode 'The Parking Attendants.' Within months of its final episode in June 1963 — following the March on Washington, D.C., in August led by the Rev. Martin Luther King Jr. and the November assassination of President John F. Kennedy — 'Leave It to Beaver' had become a charming artifact of midcentury optimism, more a product of nostalgia and romantic imagination than a realistic model for America's future.

Indianapolis Star
an hour ago
- Indianapolis Star
We can't save them all — but that's no reason to abandon refugees
At a holiday dinner in 2016, I sat across from a man I had known and held in high esteem for many years. He was smart, energetic and charismatic. He had worked hard to achieve lofty goals. He was a devoted son, husband and father. We both considered ourselves practicing Catholics. He knew that I had spent the bulk of my working life as a physician in rural Africa and that I was working now in the U.S. with newly arrived refugees from war-torn countries. He disapproved of the latter — not, I think, that I was working with refugees, but that the U.S. was admitting them in the first place. His reasoning was simple: 'We can't save them all.' Before this moment it had not occurred to me that any American would object to our country accepting our share of the world's tired, poor and huddled masses. They were who made America and then made it great. They were the people we as a gilded nation professed to welcome and value. I thought at first that he was joking. It was a turn of phrase, an admission that there was much to be done and that doing it was not easy. But he was not joking. He was serious, and he held his ground, silently daring me to respond. I could not, of course, except to agree. We can't save them all, I concurred. But did this mean we should not save any? Baseball players can't score in every game. But they try, and the best ones score in some. Swimmers sometimes drown, but lifeguards don't stop trying to rescue the floundering. Forests burn, but surely it is worth protecting those that don't. Patients die. Unable to save them all, should doctors stop treating the living? Hicks: Indiana shuns immigrants at its own peril As individuals who have been forced to flee their country due to persecution, refugees belong to a narrowly defined class of legal immigrants. Becoming a refugee is a difficult decision of last resort, taken when all other options for staying safe have been exhausted. The family trees of most Americans are replete with people who fled persecution and oppression, and bipartisan support for the welcoming of refugees has been the norm throughout American history. This is only logical, for to reject the moral duty of the world's richest, most formidable country to help the world's most vulnerable, desperate, voiceless people — especially when it is within the wealthy country's power to do so painlessly — is to shirk a fundamental responsibility of leadership. Some Americans counter that welcoming refugees is not so painless. They worry that the cost is unaffordable, that the introduction of people whose skin color is different from theirs or who worship differently or dress differently from them might unravel the cultural fabric of established communities, or that refugee resettlement leads to increased crime and disease. These myths have been debunked repeatedly by both government and independent researchers. Far from being terrorists, criminals or exporters of disease, refugees are among the most thoroughly vetted and medically screened foreigners to enter the U.S. They bring billions of dollars in net fiscal benefit to our country. Refugees work primarily in vital sectors of society, including every level of our health care system and food supply chain. Their presence in communities has been correlated time and again with decreased crime. Refugees teach us about the world — and, in doing so, they teach us about ourselves. If we are honest, we will admit that we still have a great deal to learn about both. The suspension of the Refugee Admissions Program, harmful to our country and unworthy of the American people, should be reversed so that the world's most victimized might again be allowed to seek safe harbor here.
Yahoo
5 hours ago
- Yahoo
Kansas City business owner resilient after eighth break-in
KANSAS CITY, Mo. — Security camera footage from Friday morning shows the front door of Ruby Jean's Kitchen and Juicery being smashed in, as would-be thieves unlocked the door and let themselves in. 'It was an all too familiar call,' said Ruby Jean's owner, Chris Goode, about learning of the break-in. 'A call that I've gotten many times before.' Goode says this is the , they were able to catch the door smashing on their security cameras. Goode described it as 'a couple of people taking a hammer and just having way too much time to hammer through security film, through glass, reach their hand through, and unlock the door.' Despite the frustrating circumstances, Goode said he's focusing on the positives of the situation. 'Yes, it's infuriating, but it's no, there's no progress in that pain,' Goode said. 'There's no progress in being pissed.' He says it's all a part of being an entrepreneur. 'You've got to be able to accept the lows as much as you celebrate the highs, you have no choice in entrepreneurship,' he said. 'Because we know we don't have crystal balls, you know, we don't have long runways of funding. We don't have just endless copious amounts of customers all the time. But it's a faith walk.' He's encouraging other entrepreneurs, enduring the faith walk, to push forward. He said it's because he knows you reap what you sow. 'The investment they made that night into their time to break into this door, that's coming back to them,' Goode said. 'How we invest of ourselves no matter what, whether it's good or bad, that's a deposit. And there there's going to be a return for that.' Even though it's his eighth break-in, Goode says there's nothing government or law enforcement can do to address the issue. He says it's a community issue that requires a community-focused solution. 'I would bet that there's more opportunity on the other side of community and of shaking people's hand and of telling people about your struggles and your circumstance than there is coming into a juice bar at 4 a.m. in the morning,' Goode said. He said the community that surrounds his business never fails to pick him up when he struggles, and he hopes that it catches on. 'Every single time [there's a break-in] there's a flood of comments, a flood of support. We had a line to the door that day,' he added. As Ruby Jean's gets ready to celebrate 10 years in business, Goode said they aren't going anywhere. Download WDAF+ for Roku, Fire TV, Apple TV 'I've been rooted here. I and my team, we're not running. We're only going to dig deeper trenches here and figure out ways to be a part of healing,' he said. FOX4 reached out to the Kansas City Police Department for their report on the incident, but we did not hear back in time for the deadline for this story. Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.