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Legends (of the Golden Arches) review – a giddy, witty journey into a phantasmagoric hell

Legends (of the Golden Arches) review – a giddy, witty journey into a phantasmagoric hell

The Guardian5 hours ago

In the program notes to Legends (of the Golden Arches), performer and co-creator Joe Paradise Lui writes of the 'yearning for a once-common-thing-now-lost': the migrant experience writ large, 'as unfortunate as it is universal'. It's an idea that could also function as this show's organising principle, grappling as it does with the long tendrils of the past – with legacy, culture and the pain of individuation.
Legends starts, as all theatre does, with ritual: in this case, the folding and burning of paper as a funerary rite. Fellow creator and performer Merlynn Tong is contentedly performing the ceremony for a recently passed relative, but Lui refuses to participate on moral grounds. This slight disagreement between friends soon spins out into a larger discussion of tradition and observance, of the expectations and cultural burdens they endure as members of the Singaporean-Chinese diaspora. Lui finds it all rather vague and problematic, and if Tong secretly agrees, she sees no harm in humouring the gods for the sake of some connection to her heritage.
Lui's central issue is with the seemingly capitalist leanings of these rituals, meant to provide ancestors with luxury and comfort in the afterlife. Tong says they're designed to appease the gods, so they might shepherd the souls of their lost relatives through Diyu, or Chinese hell. Lui thinks this is worse: a bribing of celestial figures who should by nature be above such corruption. Both friends conjure gods to boost their arguments, which only results in more confusion (although happily not for the audience).
Eventually, Lui and Tong descend into Diyu – a wondrous phantasmagoria of inflatable gods, neon-bright costumes and dodgy karaoke – on a mission of self-realisation and forgiveness. There they encounter the Heibai Wuchang, two deities that represent the undying loyalty of friendship, as well as the God of War, Guan Yu and the Goddess of Mercy, Guanyin. These beings mock them, threaten them and, in the process, maybe cure them of their doubts and hesitancies.
There is a giddy, self-aware sense of abandon to Legends (of the Golden Arches) that disguises a very real and serious examination of beliefs and spiritual philosophy. Lui and Tong are clever and astute theatre-makers with a firm grip on theme and metaphor, who are unafraid of folding painful biographical details into their material while simultaneously taking the piss out of themselves and each other.
Tong's loss of her mother to suicide and Lui's decision to evade Singaporean military service for a career in the arts give the work an undeniable depth and poignancy – but their maximalist approach to stagecraft, abundance of wit and some wild imagery helps avoid mawkishness or didacticism. References are broadly sourced– from McDonald's Filet-O-Fish to the 14th century historical novel Romance of the Three Kingdoms – but precisely targeted. The production feels a little unhinged, even when it's carefully calibrated.
Cherish Marrington's set is constantly surprising and Nicole Marrington's costumes are hilarious in their blinking, garish excess. Kate Baldwin's lighting design augments the swift mood changes and Wendy Yu's superb video and AV design is totally transportive – although on opening night technical problems with the projections caused a significant delay. Lui's own compositions are eclectic and savvy.
While the tenderness of their rapport gives the show its heart and complexity, as performers Lui and Tong are slightly mismatched; Tong is sharper and more controlled than Lui, whose physicality can be awkward and unpolished. Vocally, she is stronger and more richly modulated. But Lui's probing intellectualism and crackling wit is crucial to the show's success. Together they make a winning team.
Lofty ideals constantly fall victim to quotidian pressures in Legends (of the Golden Arches), and the result is a kind of toggling between modes – the exalted smashing up against the squalid at every turn. This provides much of the humour, but also underlines a central thesis: any war we wage with the gods must be fought not on the battlefields of honour, but in the streets, bedrooms and kitchenettes of our everyday lives. And sometimes, a dead relative is just hankering for a burger.
Legends (of the Golden Arches) is on at Melbourne Theatre Company's Southbank Theatre until 28 June, as part of Rising festival.

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Legends (of the Golden Arches) review – a giddy, witty journey into a phantasmagoric hell
Legends (of the Golden Arches) review – a giddy, witty journey into a phantasmagoric hell

The Guardian

time5 hours ago

  • The Guardian

Legends (of the Golden Arches) review – a giddy, witty journey into a phantasmagoric hell

In the program notes to Legends (of the Golden Arches), performer and co-creator Joe Paradise Lui writes of the 'yearning for a once-common-thing-now-lost': the migrant experience writ large, 'as unfortunate as it is universal'. It's an idea that could also function as this show's organising principle, grappling as it does with the long tendrils of the past – with legacy, culture and the pain of individuation. Legends starts, as all theatre does, with ritual: in this case, the folding and burning of paper as a funerary rite. Fellow creator and performer Merlynn Tong is contentedly performing the ceremony for a recently passed relative, but Lui refuses to participate on moral grounds. This slight disagreement between friends soon spins out into a larger discussion of tradition and observance, of the expectations and cultural burdens they endure as members of the Singaporean-Chinese diaspora. Lui finds it all rather vague and problematic, and if Tong secretly agrees, she sees no harm in humouring the gods for the sake of some connection to her heritage. Lui's central issue is with the seemingly capitalist leanings of these rituals, meant to provide ancestors with luxury and comfort in the afterlife. Tong says they're designed to appease the gods, so they might shepherd the souls of their lost relatives through Diyu, or Chinese hell. Lui thinks this is worse: a bribing of celestial figures who should by nature be above such corruption. Both friends conjure gods to boost their arguments, which only results in more confusion (although happily not for the audience). Eventually, Lui and Tong descend into Diyu – a wondrous phantasmagoria of inflatable gods, neon-bright costumes and dodgy karaoke – on a mission of self-realisation and forgiveness. There they encounter the Heibai Wuchang, two deities that represent the undying loyalty of friendship, as well as the God of War, Guan Yu and the Goddess of Mercy, Guanyin. These beings mock them, threaten them and, in the process, maybe cure them of their doubts and hesitancies. There is a giddy, self-aware sense of abandon to Legends (of the Golden Arches) that disguises a very real and serious examination of beliefs and spiritual philosophy. Lui and Tong are clever and astute theatre-makers with a firm grip on theme and metaphor, who are unafraid of folding painful biographical details into their material while simultaneously taking the piss out of themselves and each other. Tong's loss of her mother to suicide and Lui's decision to evade Singaporean military service for a career in the arts give the work an undeniable depth and poignancy – but their maximalist approach to stagecraft, abundance of wit and some wild imagery helps avoid mawkishness or didacticism. References are broadly sourced– from McDonald's Filet-O-Fish to the 14th century historical novel Romance of the Three Kingdoms – but precisely targeted. The production feels a little unhinged, even when it's carefully calibrated. Cherish Marrington's set is constantly surprising and Nicole Marrington's costumes are hilarious in their blinking, garish excess. Kate Baldwin's lighting design augments the swift mood changes and Wendy Yu's superb video and AV design is totally transportive – although on opening night technical problems with the projections caused a significant delay. Lui's own compositions are eclectic and savvy. While the tenderness of their rapport gives the show its heart and complexity, as performers Lui and Tong are slightly mismatched; Tong is sharper and more controlled than Lui, whose physicality can be awkward and unpolished. Vocally, she is stronger and more richly modulated. But Lui's probing intellectualism and crackling wit is crucial to the show's success. Together they make a winning team. Lofty ideals constantly fall victim to quotidian pressures in Legends (of the Golden Arches), and the result is a kind of toggling between modes – the exalted smashing up against the squalid at every turn. This provides much of the humour, but also underlines a central thesis: any war we wage with the gods must be fought not on the battlefields of honour, but in the streets, bedrooms and kitchenettes of our everyday lives. And sometimes, a dead relative is just hankering for a burger. Legends (of the Golden Arches) is on at Melbourne Theatre Company's Southbank Theatre until 28 June, as part of Rising festival.

The Haunted Palace – K-drama Episode 16 Recap, Review & Ending Explained
The Haunted Palace – K-drama Episode 16 Recap, Review & Ending Explained

The Review Geek

time6 hours ago

  • The Review Geek

The Haunted Palace – K-drama Episode 16 Recap, Review & Ending Explained

Episode 16 Episode 16 of The Haunted Palace begins with the clash between Gangcheori and the possessed King. Gangcheori runs off after weakening the possessed King with talismans. Everyone regroups in a safe house. The Crown Prince is worried and Gangcheori cheers him up with the promise that he will personally save the King. This upsets Yeo-ri as she knows it means he will sacrifice himself. Her dream is to live an ordinary life just for a few days before they face reality. Gangcheori gives in and she sends him to bring Mrs. Yoon to them. How is the 8-foot ghost defeated? Unfortunately, it is a ploy to get Gangcheori away. When he returns, Yeo-ri is gone and he goes after her. Mrs. Yoon is worried and begs him to return safely In the palace, Head Eunuch Kim smuggles in Yeo-ri. With the help of Royal Guard Kim, they subdue the possessed King's men, including Assassin Jung. Yeo-ri confronts the possessed King and we see that she has been possessed by the fire grim reaper. A fight ensues between the two as the 8-foot ghost refuses to leave with the reaper. Pung-san offers his power and with it, the ghost kicks out the reaper. Before the ghost can kill her, Gangcheori shows up and attacks. As they hurl insults at each other, we learn why the ghost hates Gangcheori too. On that fateful night, Cheon had begged the heavens to help. And while Gangcheori had the power to help, he only focused on his ascension. At present, the ghost heavily injures Gangcheori and starts strangling Yeo-ri. Gangcheori looks sad and activates his pearl. He apologises for not helping and promises to save the dead. He unleashes his pearl completely and the ghost disappears. Yeo-ri and the King wake up but Gangcheori doesn't. Later, Yeo-ri performs the last rites of the Yongdam villagers. They all show up, led by the ghost who has turned back into Cheon. The King bows and accepts his sin of ignorance. He promises never to forget and to ensure no one else is exploited the way they were. Cheon hates that all he needed was a sincere apology. But it is enough and all the ghosts cross to the afterlife. What happens to Gangcheori? Ga-seop realises that Gangcheori's purpose from the beginning was to save the nation. However, this doesn't comfort Mrs. Yoon who berates Heaven for taking away her son twice. The King misses Gangcheori as well, realising that he was his only true companion. Yeo-ri scolds the imugi for breaking his promise of never leaving her side. But when they get ready to bury him, Gangcheori suddenly wakes up. Delighted, he hugs Yeo-ri and Mrs. Yoon. While hanging out with the King, Gangcheori reveals that he met the Heavenly Sovereign, who took pity on him and gave him a choice – to ascend to Heaven or to return to Earth. Gangcheori chose Earth but jokes that it was only for Yeo-ri. Does everyone get closure? With the 8-foot ghost gone, the devoured souls are freed. The Queen visits the King and hopes he finds happiness again. When she crosses over, the King feels her for a moment. Neop-deok hugs Yeo-ri and urges her to stay strong before passing on. Se-won and Pung-san try to escape. They are cornered and Pung-san guilt-trips Se-won into acting as bait. The soldiers arrest Se-won. Pung-san is in the clear but he is suddenly struck by lightning. He realises it is Gangcheori's curse before he dies. Choi Won-u is appointed as the Chief State Councillor and works on anti-slave reforms with the King and the Crown Prince. The Queen Mother atones to Ok-im. However, the drowned ghost refuses to cross over because she has gotten fond of Yeo-ri. Yeo-ri's optician business flourishes as she makes glasses and sunglasses for Choi Won-u and the King. In-seon tries to make amends with her but is still slightly jealous on learning that Yeo-ri is engaged to Gangcheori. As a farewell, Yeo-ri gives her a love talisman. The King and Gangcheori bicker as usual as they observe the common man and work on how they can ease their struggles. A few years later, we see that Yeo-ri and Gangcheori have a daughter, Ga-won. She has lightning powers as well and Mrs. Yoon is the only one who can demand order when Ga-won and Gangcheori bicker. At the end of The Haunted Palace Episode 16, Head Eunuch Kim arrives with the news of a supernatural incident. Gangcheori wants to be paid to deal with it and Kim only agrees to haggle for Ga-won's sake. Yeo-ri and Mrs. Yoon put an end to it as the former heads out with Gangcheori. The Episode Review And with The Haunted Palace Episode 16, this fun K-drama comes to an end. The finale is packed with action, (mini) betrayals, regret, redemption, romance and camaraderie. Along with the male leads, Bona gets a chance to be badass as well when Yeo-ri summons the grim reaper. Mrs. Yoon caring for Gangcheori and hugging him when he came back from the dead was quite a heartfelt moment. Pung-san getting his comeuppance in the form of a lightning bolt was hilarious, given how often he looked down on Gangcheori's powers. Also, shout out to little Oh Eun-seo, who is pretty much the South Korean Mckenna Grace at this point. We completely forgot about Yeo-ri's vision of having a family with Yoon Gap but turns out she was predicting her marriage with Gangcheori. However, the actual showdown between the gang and the ghost felt rushed. The reaper's superpower and the stakes involving Yeo-ri's death were forgotten quite quickly to finish the ghost's storyline. We don't see the King try and fight off the possession either. The emotional charge is quite low compared to the previous episode. Seems like the show ran out of fuel after such an exciting, rollercoaster of a ride. Previous Episode Expect A Full Season Write-Up When This Season Concludes!

MF Husain: How India's 'biggest art deal' buried masterpieces in a bank vault
MF Husain: How India's 'biggest art deal' buried masterpieces in a bank vault

BBC News

time10 hours ago

  • BBC News

MF Husain: How India's 'biggest art deal' buried masterpieces in a bank vault

Nearly two dozen paintings by one of the world's most celebrated modern artists - once part of a record-breaking art deal - are set to hit the auction block for the first time next 12 June, 25 rare MF Husain paintings will go under the hammer at an art gallery in Mumbai city, more than two decades after he painted them. This will be the first public glimpse of the paintings, locked away in bank vaults since 2008 after authorities seized them from a prominent businessman over an alleged loan default."It's like the paintings have come full circle," says Dadiba Pundole, director of Pundole Art Gallery, where the auction is set to be used the gallery as his studio for many of these works, part of an ambitious 100-painting series he never finished. Often called the "Picasso of India," he was one of the country's most celebrated - and controversial - artists. His works have fetched millions, but his bold themes often drew criticism. He died in 2011, aged MF Husain: An Artist's Vision of the XX Century, the 25 paintings at Pundole'a gallery offer a glimpse into his take on a transformative century shaped by leaps in technology, politics, and culture. Pundole has estimated that the auction could fetch up to $29m (£21m).This comes months after another Husain painting, Untitled (Gram Yatra), sold for an unprecedented $13.8m at a Christie's auction in New York, becoming the most expensive Indian artwork to be oil-on-canvas masterpiece had adorned the walls of a Norwegian hospital for almost five decades, forgotten by the art world, until the auction house was alerted about its presence in 2013. The latest paintings to be auctioned seem to follow a similar began working on them in the early 2000s, with great excitement and vigour, recalls Pundole."When he was painting, nothing could disturb him. It didn't matter what was happening around him," he 2004, Husain sold 25 paintings to a Mumbai businessman as the first instalment of a billion-rupee Singh, author of MF Husain: The Journey of a Legend, wrote about this agreement in the Indian Express newspaper."He [Husain] wasn't jealous of fellow artists, but he was competitive," Singh writes, noting that Husain struck the deal soon after Tyeb Mehta's Kali [an Indian goddess] set a new record for India's most expensive painting in 2002, selling for 15 million struck a billion rupees deal with businessman Guru Swarup Srivastava for this series of paintings. Media dubbed it "India's biggest art deal," catapulting the little-known Srivastava into overnight fame as a celebrity two years later, India's top crime agency, Central Bureau of Investigation (CBI), began investigating Srivastava's business, alleging he and associates had misused a loan from a government-backed agricultural CBI alleged Srivastava diverted the funds into real estate, mutual funds, and Husain paintings. He and his company deny all charges; the case remains in 2008, a tribunal allowed the government-backed agricultural body to seize one billion rupees in assets from Srivastava, including the 25 Husain February this year, a court cleared the way for the paintings to be auctioned to recover part of the loan. And so, after years locked away in bank vaults, the 25 paintings are finally stepping into the spotlight. In a 2018 interview to author and journalist Tara Kaushal, Srivastava spoke about his stalled deal with the artist."I had planned to pay Husain for the rest of the paintings by selling the first 25. But legal complications meant that, when Husain called me in 2008 saying the paintings were ready in London and Paris, and to pick them up at the agreed price, my funds were not ready. He understood," he why Husain had chosen to sell his paintings to a person who almost nobody knew in India's elite art circles, Pundole says, "He didn't care. As long as his paintings were sold."There's no way to know how Husain felt about the failed deal or his unfinished 20th Century series - but the episode remains a striking footnote in his bold, eventful career. The 25 paintings in this series, vibrant acrylics on canvas, showcase Husain's bold style while reflecting key 20th-century events and social attitudes. One painting shows an unlikely group chatting on a bench, symbolising Husain's call for peaceful dialogue and coexistence among global painting honours Charlie Chaplin while juxtaposing a rocket launch to highlight the contrast between social and economic disparities and massive state paintings depict a world battling poverty, soldiers in trenches, and humanity confronting tragedies like World War Two, the Partition, and the Holocaust.

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