Dismissing employees over religious beliefs is unlawful, Court of Appeal rules
Employers cannot dismiss staff who express religious beliefs with which it or a third party disagrees as it would constitute 'unlawful direct discrimination', the Court of Appeal has ruled.
Kristie Higgs, a Christian mother of two, was sacked from her role at Farmor's School in Fairford, Gloucestershire, in 2019 for sharing Facebook posts criticising teaching about LGBT+ relationships in schools.
On Wednesday, the Court of Appeal ruled in her favour in the latest stage of her years-long legal battle related to her dismissal, describing the decision to sack Mrs Higgs for gross misconduct as 'unlawfully discriminatory' and 'unquestionably a disproportionate response'.
In a judgment, Lord Justice Underhill, sitting with Lord Justice Bean and Lady Justice Falk, said: 'The dismissal of an employee merely because they have expressed a religious or other protected belief to which the employer, or a third party with whom it wishes to protect its reputation, objects will constitute unlawful direct discrimination within the meaning of the Equality Act.'
He continued: 'The school sought to justify her dismissal on the basis that the posts in question were intemperately expressed and included insulting references to the promoters of gender fluidity and 'the LGBT crowd' which were liable to damage the school's reputation in the community: the posts had been reported by one parent and might be seen by others.
'However, neither the language of the posts nor the risk of reputational damage were capable of justifying the claimant's dismissal in circumstances where she had not said anything of the kind at work or displayed any discriminatory attitudes in her treatment of pupils.'
Mrs Higgs shared two posts on a private page under her maiden name in October 2018 to about 100 friends, which raised concerns about relationship education at her son's Church of England primary school.
She either copied and pasted from another source or reposted the content, adding her own reference on one post to 'brainwashing our children'.
Pupils were to learn about the No Outsiders In Our School programme, a series of books that teaches the Equality Act in primary schools.
After an anonymous complaint about Mrs Higgs' posts, which Lord Justice Underhill said was from a parent of a child at Farmor's School, she was suspended and then dismissed from her role as a pastoral administrator and work experience manager.
An employment tribunal found in 2020 that while Mrs Higgs' religion was a protected characteristic, her dismissal was lawful, but this decision was overturned by an Employment Appeal Tribunal (EAT) in 2023.
But the EAT ruled the case should be sent back to an employment tribunal for a fresh decision, which Mrs Higgs' lawyers challenged in the Court of Appeal as 'unnecessary'.
Richard O'Dair, for Mrs Higgs, told a hearing in October in written submissions that protecting the school's reputation and the rights of others provided 'no justification' for her 'extremely severe' dismissal.
He continued that there were 'extremely speculative and nebulous concerns' about how people might misinterpret her posts and perceive the school.
Sean Jones KC, for the school, told the court in written submissions that remitting the case was 'the appropriate course' as 'fuller reasons' for the decision were needed.
He continued: '(Mrs Higgs) was not dismissed for manifesting (her beliefs) but because the manner in which it was manifested could reasonably have caused and did cause others to think she was expressing homophobic or transphobic views.'
But in a 57-page ruling allowing Mrs Higgs' appeal against the EAT's remittal decision, Lord Justice Underhill said Mrs Higgs' posts were 'not grossly offensive' and instead contained a 'series of derogatory sneers'.
He said: 'Any reputational damage would only take the form of the fear expressed by the complainant, namely that the claimant might express at work the homophobic and transphobic attitudes arguably implicit in the language used.
'I accept that if that belief became widespread it could harm the school's reputation in the community.
'But the risk of widespread circulation was speculative at best.'
He continued: 'I do not believe that dismissal was even arguably a proportionate sanction for the claimant's conduct.
'It was no doubt unwise of her to repost material expressed in, to use the employment tribunal's words, florid and provocative language with which she did not agree, and in circumstances where people were liable to realise her connection with the school.
'But I cannot accept that that can justify her dismissal, and still less so where she was a long-serving employee against whose actual work there was no complaint of any kind.'
Following the ruling, Mrs Higgs, surrounded by several supporters outside the Royal Courts of Justice, said: 'Today's judgment is as important for free speech as it is for freedom of religion.
'Employers will no longer be able to rely on their theoretical fears of reputational damage or subjective concerns about causing offence to discipline employees for exercising their fundamental freedom to express their deeply held beliefs.
'The Court of Appeal has now set a clear standard to protect people like me, and the countless other Christians in this nation, to express their beliefs without fear of losing their jobs.'
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Yahoo
34 minutes ago
- Yahoo
Funeral row causes chaos for mourners of Zambia's ex-president
Arranging a funeral can be testing at the best of times - let alone for a former head of state. Amid that intense, initial stage of grief, loved ones must juggle cost, the wishes of the deceased and numerous other factors in order to throw a fitting send-off. Add the clashing desires of a national government and its political opponents into the mix, and things become doubly complicated. Edgar Lungu, who led Zambia from 2015 to 2021, died last Thursday. His death at the age of 68 has shocked Zambians - and there is genuine sense of grief with all radio stations playing gospel music for the man who had remained influential in Zambian politics despite being barred from contesting last year's election. Zambia is officially a Christian country - and most people take their religion and periods of mourning seriously. But a standoff between his family, the government and Lungu's political party, the Patriotic Front (PF), has left mourners confused about how exactly the former president should be honoured. The government announced there would be a state funeral and declared that the official venue for mourning would be a lodge it owns in the capital, Lusaka, but the PF dismissed this plan, directing mourners to its headquarters instead. As for Lungu's family, they have said they are not opposed to a state funeral, but have insisted on choosing who will preside over it, family lawyer Makebi Zulu has told the BBC. Then there is the official book of condolence, in which mourners can pay tributes to Lungu. The government has set up an official book - at the lodge - but the PF has urged people to sign theirs instead - at their headquarters. The government wanted to repatriate his body from South Africa last week - Lungu died there after receiving treatment for an undisclosed illness. However, the PF and Lungu's family intervened, wanting to organise the safe passage of the ex-leader themselves. "The state was saying, 'We are giving him full military honours, therefore we're taking over from here' - as if to say that 'you have no say over what happens,'" Mr Zulu said. Plans for returning Lungu's remains are still unclear, though the family are now engaging with the government on this issue. There has also been confusion over the "official" mourning period when all forms of entertainment like big football matches and concerts are stopped. The government declared a seven-day national mourning period starting last Saturday, even though the PF announced one days earlier. This chaos is, in short, a continuation of the tumultuous relationship between Lungu and his successor, President Hakainde Hichilema. The pair are long-time rivals - in 2017, when Lungu was president, he had Hichilema locked up for over 100 days on treason charges after Hichilema's motorcade allegedly refused to give way for him. It took the intervention of the Commonwealth for Hichilema to be released. Four years later, and after five attempts at the presidency, Hichilema defeated Lungu. Now, the PF and the Lungu family's lawyer are accusing Hichilema's government of being partly responsible for the former president's death. Lungu returned to frontline politics in 2023, frequently accusing Hichilema's government of victimising him and other PF members. Now, after Lungu's death, his party allege that Lungu was banned from leaving the country for years and that if he had been allowed to travel to seek medical treatment sooner, he might still be alive. The government has vehemently denied any responsibility for Lungu's death, with spokesperson Cornelius Mweetwa insisting that the ex-president was never prohibited from travelling. Mr Mweetwa told the BBC that the PF was trying to use Lungu's death as a "springboard" for a "political comeback". It is not the first time conflict has broken out following a Zambian leader's death. In 2021, the family of Kenneth Kaunda, the country's first post-independence president, said he wanted to be laid to rest next to his wife and not at the site designated by the government. Despite this, the government went ahead and buried Kaunda at Embassy Memorial Park in Lusaka. "The High Court ruled that national interest takes precedence over individual or family preferences because there is a designated burial place for former presidents, and there is a designated set of protocol to handle those proceedings that are conducted by the state, not a political party," Mr Mweetwa said. This argument - about the state's rights to a dead president's body - has played out numerous times across Africa. In 2019, Robert Mugabe died almost two years after being unseated as Zimbabwe's president by his former right-hand man, Emmerson Mnangagwa. Mugabe's family refused to allow him to be buried at the national Heroes' Acre, arguing that he had been betrayed by his former colleagues. After a bitter feud, the man who had led Zimbabwe to independence was laid to rest after his state funeral in his home village. But a legal row rumbles on over his burial site, with some still wanting him to be interred at Heroes' Acre, where a mausoleum has now been completed for him. And loved ones rarely won such disputes. The relatives of Angola's José Eduardo dos Santos and various Ghanaian presidents have clashed with the government over post-death arrangements, but all eventually had to yield to the state. In Lungu's case, the government has the constitution - the supreme law of the land - behind it, but the PF has significant clout as the former leader's long-time political home. In an attempt to break the standoff, the government has sent envoys to South Africa to negotiate with Lungu's family, where a private memorial service was held at Pretoria's Sacred Heart Cathedral on Tuesday - organised by the PF. This was attended by his widow and daughter and where it was announced to the congregation that the former president's body would not be flown home on Wednesday as had been expected. So for those in Zambia, there is still no clear direction on how to send off the nation's sixth president. 'My son is a drug addict, please help' - the actor breaking a Zambian taboo An ancient writing system confounding myths about Africa Zambia president orders ministers to stop sleeping in cabinet Go to for more news from the African continent. Follow us on Twitter @BBCAfrica, on Facebook at BBC Africa or on Instagram at bbcafrica Africa Daily Focus on Africa
Yahoo
44 minutes ago
- Yahoo
Trump Is Officially Spiting Pride Month
White House Press Secretary Karoline Leavitt said that President Donald Trump has no intention to officially recognize Pride Month. 'There are no plans for a proclamation for the month of June,' Leavitt said at a White House press briefing Tuesday. 'But I can tell you this president is very proud to be a president for all Americans, regardless of race, religion or creed.' The reporter who asked the question, MAGA podcaster Alec Lace, suggested that the White House could name June 'Nuclear Family Month' rather than honoring LGBTQ Americans. President Bill Clinton first named June 'Gay and Lesbian Pride Month' in 1999 in a tribute to the Stonewall riots of June 1969, which helped launch the gay rights movement. Pride Month was expanded to include bisexual and transgender Americans under President Barack Obama. Trump declined to officially proclaim June Pride Month during his first presidency—although in 2019, he tweeted in support of Pride Month. 'As we celebrate LGBT Pride Month and recognize the outstanding contributions LGBT people have made to our great Nation, let us also stand in solidarity with the many LGBT people who live in dozens of countries worldwide that punish, imprison, or even execute individuals on the basis of their sexual orientation,' Trump said. 'My Administration has launched a global campaign to decriminalize homosexuality and invite all nations to join us in this effort!' However, since returning to office, Trump has made what he calls 'gender ideology' among his top priorities. Trump has eradicated DEI programs from the federal government, sought to prevent trans women from competing in women's sports and also to eliminate trans people from the military. Many corporations and brands are planning to scale back their celebrations of Pride Month in this new political climate, according to CNN. Nevertheless, many LGBTQ Americans are still boisterously celebrating June. Pride Month events in Washington, D.C.—including a parade and a street festival—are expected to draw hundreds of thousands of attendees, according to ABC News.
Yahoo
5 hours ago
- Yahoo
SBC reassert opposition to LGBTQ+ rights, seek repeal of historic same-sex marriage ruling
DALLAS − The Southern Baptist Convention passed a resolution supporting a concerted effort to reverse Obergefell v. Hodges as the historic U.S. Supreme Court decision legalizing same-sex marriage approaches its 10-year anniversary. The June 10 vote by the nation's largest Protestant denomination at its annual legislative assembly in Dallas is another step in the evangelical Christian group's focus on opposing LGBTQ+ rights. That intensified focus is a shift from abortion, which was long the fixation of SBC resolutions prior to the overturning of Roe v. Wade. The 2022 overturning of Roe emboldened many within the Nashville-based SBC to then hope for the same with the 2015 U.S. Supreme Court ruling that legalized same-sex marriage. Resolutions are non-binding statements expressing the convention's views on social and cultural issues. Other resolutions at past SBC annual meetings have reasserted Southern Baptist opposition to LGBTQ+ rights, though this year's resolution was the most forceful articulation of their rebuke of the Supreme Court precedent protecting same-sex marriage. 'Legal rulings like Obergefell v. Hodges and policies that deny the biological reality of male and female are legal fictions, undermine the truth of God's design, and lead to social confusion and injustice,' the resolution said. Southern Baptist delegates, called messengers, overwhelmingly approved the measure. Whether the latest vote will move the needle on gay marriage remains to be seen. Last year, the SBC passed a resolution condemning the use of in-vitro fertilization, only to see President Donald Trump sign an executive order earlier this year seeking to protect IVF access and reduce its out-of-pocket and health plan costs. Reversing the Obergefell ruling is one of numerous issues related to sex, gender and marriage encompassed by the resolution. Among other things, the resolution affirms that there are only two genders, defines marriage as between a man and a woman, says families are designed for procreation and that human life is sacred 'from conception to natural death.' A strongly traditionalist voice in the SBC, Denny Burk, proposed the language in the resolution that messengers ultimately approved. Burk is the president of Louisville-based Council for Biblical Manhood and Womanhood, an advocacy group that was behind two well-known, cross-evangelical statements opposing LGBTQ+ rights. The first statement was the Danvers Statement in 1987 and the second was the Nashville Statement in 2017. 'It is sinful to approve of homosexual immorality or transgenderism and that such approval constitutes an essential departure from Christian faithfulness and witness,' the Nashville Statement said, which stirred widespread local controversy upon ratification. 'Approval of homosexual immorality or transgenderism is a matter of moral indifference about which otherwise faithful Christians should agree to disagree.' The new resolution approved by the SBC is another iteration of the Nashville Statement, but more forcefully attacks the U.S. jurisprudence protecting the LGBTQ+ rights that evangelicals oppose. Liam Adams covers religion for The Tennessean, part of the USA TODAY Network. Reach him at ladams@ or on social media @liamsadams. This article originally appeared on Nashville Tennessean: Southern Baptists call for repeal of historic same-sex marriage ruling