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‘Tragic, unnecessary': Missed chance before plane crash

‘Tragic, unnecessary': Missed chance before plane crash

The Age19-06-2025
A phone call minutes before a deadly firefighting crash was a missed opportunity to save the lives of those on board during the preventable tragedy, an investigation has found.
Australian Transport Safety Bureau chief commissioner Angus Mitchell released a report on Thursday into the crash of the twin-engine Gulfstream 695A aircraft near Mount Isa, in the Queensland outback.
'This was a tragic and entirely preventable and unnecessary accident that took three precious lives,' he said.
'The dangers of aircraft owners and pilots engaging in practices that deliberately circumvent critical safety defences cannot be underestimated.'
The aircraft was conducting aerial fire surveillance operations for bushfires in the state's north-west on November 4, 2024.
There were radio communication issues with the pilot indicating a lack of oxygen in the body, a condition known as hypoxia, before the plane crashed near Cloncurry.
A pilot and two camera operators, including 22-year-old American William Jennings, were on board the plane.
It was operated by AGAIR, a Victoria-based firm that specialises in aerial firefighting.
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Murray-Darling Basin Authority class action hears of alleged water mismanagement
Murray-Darling Basin Authority class action hears of alleged water mismanagement

ABC News

time2 hours ago

  • ABC News

Murray-Darling Basin Authority class action hears of alleged water mismanagement

A class action launched by irrigators against the Murray-Darling Basin Authority (MDBA) has laid out allegations that the authority mismanaged the water resource and did not follow its own guidelines. An eight-week hearing in the New South Wales Supreme Court began today and will examine the claim that the MDBA breached a duty of care to irrigators, reducing the water available for agriculture. The action has been brought on behalf of 28,000 irrigators from the central Murray region of southern NSW and the Goulburn Murray region of northern Victoria. The case centres around "overbank" flooding at the Barmah Choke, a narrow section of the Murray River between Tocumwal and Deniliquin, during the 2017/18 and 2018/19 water years. The plaintiffs allege the MDBA decided to transfer river flows exceeding the choke's capacity by opening regulators to flood the Barmah Millewa redgum forest, with the water eventually flowing back into the river downstream. In his opening statement, counsel for the plaintiffs Tony Bannon SC told the court that transferring water this way was a "blunt and inefficient instrument". He said the MDBA failed to follow its own procedures. "It was not reasonable, not reasonably required and contrary to their own operating parameters, guidelines and assessment at the time," he told the court. The plaintiffs argue it caused lower water allocations for irrigators, resulting in a significant loss of profits, higher temporary water prices and meant that some farmers could not meet supply contracts. Counsel for the MDBA is yet to present its opening arguments, but the authority has denied the allegations in court documents. About a dozen irrigators travelled to Sydney to be in court. Southern Riverina Irrigators chief executive Sophie Baldwin said it was good to see the matter come before the court, after it was first lodged in 2019. "I hope that it gives the people around us, the irrigators at home both in northern Victoria and New South Wales, the hope that there can be some resolution and we can stop this waste of water in the future," she said. "It's not about money, it's about managing our water resources better and protecting the staple food production for our country." Moulamein farmer Darcy Hare said he hoped the case would shine a light on water management to ensure that every megalitre of water was used efficiently. NSW Murray MP Helen Dalton said the case could have wide implications for water management in the future. "The government needs to listen to farmers and rural communities when they are making some of the rules around water management," she said. "The MDBA have been absolutely unaccountable and lack transparency, and someone needs to hold them to account, and if the federal government won't do it, then the courts will now."

Ancient texts on show at World of the Book at the State Library of Victoria offer a portal to the past
Ancient texts on show at World of the Book at the State Library of Victoria offer a portal to the past

ABC News

time13 hours ago

  • ABC News

Ancient texts on show at World of the Book at the State Library of Victoria offer a portal to the past

In the presence of a tightly rolled, yellowed scroll in the State Library of Victoria, it is hard not to feel a bit awe-struck. Inside a glass cabinet in the centre of the library sits the oldest known mass-printed text in the world, the Hyakumantō Darani. The finger-length item is a Buddhist prayer scroll that circulated more than 700 years before the invention of the Gutenberg press. Its name translates as "1 million pagodas and Dharani prayers", explains Dr Anna Welch, principal curator at the library. The Hyakumantō Darani is a surviving example of what are thought to have been 1 million woodblock-printed scrolls and mini wooden pagodas originally commissioned by the Japanese empress Shōtoku in 764 to send to Japan's 10 major temples. And it is the centrepiece of the library's 20th anniversary World of the Book exhibition. The flat version of the scroll on display in the cabinet is a facsimile, but Dr Welch was there when the original was unfurled. "It was extremely moving," she says. "We all held our breath. "What a privilege to be around something that tells us the beginnings of the story of printed text and has survived 1,300 years. "There are so many cultures immersed in the production of this Buddhist scroll in medieval Japan, printed using Chinese characters. It's an extraordinary fusion. That's the history of the book. It is a global history." In the World of the Book, this global history spans 4,000 years of technological development in recorded writing, beginning with the oldest object in the library's collection: a cuneiform tablet. The matchbook-sized stone piece from Southern Mesopotamia (now Iraq), dated at 2050 BC, is a proto-tax receipt. "It's the script that's used to record the Epic of Gilgamesh, which is the oldest surviving work of literature … in the world," Dr Welch says. New to the library's collection and also on display for the first time is a medieval scribe's knife. Thought to have been made in Germany or the Netherlands in the 15th century, the knife was used to hold down the vellum, a post-papyrus parchment invented by the Romans and made of animal skin. "Because it's a skin, it reacts to humidity and it'll curl up in the air," Dr Welch says. As well as being used to hold down parchment using one hand — while writing with a quill and ink with the other — the knife is also "a correction tool". "It's kind of a white-out of its day, in that you could use it to scrape off a mistake that you'd written," Dr Welch says. It is from an era when scribes, artists and skilled craftspeople painstakingly made books by hand. As is the oldest book in Australia, the De Institutione Musica (Principles of Music), dated at 1100 AD, which is also on display. Set next to the book, with its ornate leather binding, yellowed pages with precise script and richly illustrated borders, the practical — yet beautiful — scribe's tool seems to bring the world of these books to life. You can almost smell the vellum, hear the scrape of the ink-dipped quill against the parchment. This, Dr Welch says, is one of the intentions of the exhibition: to get people to think about the materiality of the book and what it signifies. "Not just what's in the book, but how is it made? What does its form tell us about its cultural context, its meaning and about our own assumptions of it?" The Darani was the curatorial inspiration for a section within the exhibition that explores cross-cultural connections and differing perspectives of Japan's influence on the West (and vice versa) — particularly after the 17th century. The mini exhibition showcases some of the pre-Gutenberg history of mass printing and the artistry of Japanese woodblock prints, from Hokusai to Kawanabe Kyōsai. Seeing Japanese editions of popular Western books, and Westernised versions of Japanese art, in context with the original is a little like peering through Alice's looking glass: culture reflected, refracted and reframed. A manga version of Les Misérables sits next to an English translation of Astro Boy. Beneath lies a series of Teenage Mutant Ninja Turtles books — heroes in half-shells with nunchaku and ninja stars. The World of the Book circumnavigates one of the upper galleries of the State Library's striking domed reading room, presenting more than 300 works from its collection across five thematic areas. Some particular beauties include a 1688 edition of the first science fiction novel written by a woman, The Blazing World by Margaret Cavendish; illustrated editions of Oscar Wilde's novels by Aubrey Beardsley and André Derain; the collection of surrealist and Dada art books, with illustrations by Salvador Dalí, Joan Miró and Max Ernst; and the section on colour theory, featuring an essay with hand-painted watercolours by Mary Gartside, a French edition of Leonardo da Vinci's A Treatise on Painting and print works from Bauhaus artist Josef Albers's Interaction of Color. The exhibition showcases a diverse range of printing and book manufacturing technologies — most of which must be carefully protected from the fading effects of light by controlling how frequently they are handled and displayed. With one peculiar exception: a large codex art book by Lebanese Australian artist Deanna Hitti, featuring the figure of a woman hidden in a wash of blue. "This is a cyanotype," Dr Welch says. "It's a non-camera form of photography that was developed in the 19th century. What's really amazing about cyanotypes is that they're light-sensitive. When you display them like this, they fade quite quickly. But if you close the book, it recharges." Might this collection of precious, ancient books talk to each other, after dark, Night at the Museum-style? "Oh, they have lives," Dr Welch says. "They absolutely have lives, these books … They're like magic books to me. "There's an intangible quality to them that transcends their material form, but comes from it. "It is a kind of time machine." The World of the Book is free and running at the State Library of Victoria until May 17, 2026.

‘Benevolent Sexism': What is it, and What Can You Do About It?
‘Benevolent Sexism': What is it, and What Can You Do About It?

Man of Many

time2 days ago

  • Man of Many

‘Benevolent Sexism': What is it, and What Can You Do About It?

By Ally Burnie - News Published: 9 Aug 2025 |Last Updated: 7 Aug 2025 Share Copy Link 0 Readtime: 8 min Every product is carefully selected by our editors and experts. If you buy from a link, we may earn a commission. Learn more. For more information on how we test products, click here. You're a good bloke. You care about your partner, want her to be happy, and you always have the best intentions. Maybe that means working hard, providing for the household, or making sure she's looked after. There's nothing wrong with that, is there? But when does being 'supportive' start to turn into something that's kind of the opposite? Something that might feel caring on the outside, but underneath is more controlling than caring? That's where the concept of 'benevolent sexism' sneaks in, and it's not always easy to spot. Image: Ave Calvar/Unsplash What is 'Benevolent Sexism'? Benevolent sexism is a term introduced by American social psychologists Peter Glick and Susan Fiske in 1996 as part of their 'ambivalent sexism' theory, which is the idea that sexism comes in two forms: 'hostile sexism', which is openly negative, and 'benevolent sexism', which seems positive but still reinforces traditional gender roles and inequality. As clinical psychologist and Global Director of Research at Movember Zac Seidler explained to Man of Many: 'Benevolent sexism refers to seemingly positive but ultimately restrictive attitudes toward women that appear protective or appreciative but reinforce traditional gender hierarchies.' Unlike overt forms of sexism, it seems caring (like saying 'women are naturally better at caring for children'), but limits agency and casts women as less capable or independent. Glick and Fiske found that even when these attitudes come from a good place, they still send the message that women aren't as strong or capable as men, which just keeps traditional gender roles in place. The Podcast that Kick-Started the Convo Benevolent sexism isn't new, but the uptick in discourse started with a viral clip from The Pocket with Chris Griffin, a podcast which calls itself 'storytelling and education from leaders all around the world.' It's tagged on Spotify as 'health' and 'self-help.' In the podcast episode, Griffin said he'd prefer his partner not work unless she wanted to, because after a day of chasing his dreams, he wants to come home to 'peace and love.' He encouraged women to go on 'hot girl walks' and focus on their 'feminine energy,' arguing this dynamic best supports a man's ambitions. The clip quickly went viral and sparked a fierce debate about gender roles. Many saw the message as harmless or even romantic, but others called it out for being traditional gender expectations repackaged as care. One of the loudest critics was Laura Henshaw, CEO of wellness brand Kic, who said Griffin's views were 'misogyny in a bow' – harmful ideas disguised with soft music and motivational language. In her view, the podcast promoted a fantasy where men succeed while women take a backseat, all under the banner of choice. Despite the backlash, Griffin didn't back down on his stance. In interviews and on social media, he defended his position, telling the ABC the backlash proved society was 'against biology' and unfairly criticising traditional masculinity. 'Imagine wanting to work hard so you can give your partner safety and freedom of choice, just to be labelled toxic,' he said in a separate response online. What made this conversation hit harder is that Griffin's views aren't fringe. Research from the e61 institute shows Gen Z men are increasingly turning toward traditional gender roles, especially in response to online masculinity content. The podcast's popularity is part of a broader trend, one where traditional ideas about masculinity are making a comeback, dressed up in language about love and support. Image: Unsplash When the Algorithm Keeps Serving You Sexism Benevolent sexism isn't only reinforced by men, however. The #TradWife and #StayAtHomeGirlfriend trends have taken off on platforms like TikTok and Instagram, with videos racking up millions of views. These videos often show young women preparing meals, organising their homes, and living financially supported lifestyles thanks to their partners. The message is clear: this is self-care, this is 'feminine energy,' and most importantly, this is a choice. And yes, for some, it genuinely is. But as experts warn, it's also part of a wider pattern that can reinforce outdated ideas about gender. Seidler said these trends are appealing because they're presented in such a polished, aspirational way – but that's exactly what makes them risky. 'While some women genuinely find fulfilment in traditional domestic roles, the concern lies in how these trends can romanticise economic dependence and present a narrow vision of femininity as aspirational,' Seidler said. The danger, he said, is in treating this one way of living as the gold standard, rather than one option among many. 'For young people still forming their identities, these highly curated presentations can create unrealistic expectations about relationships and gender roles, potentially limiting their sense of what's possible for their own lives.' It doesn't just affect women. For young men, this content can reinforce the pressure to be 'the provider' or 'protector' – a role that sounds noble, but can be emotionally and financially exhausting. 'It heaps on pressure about a singular (unattainable) idea of what a man should be and normalises relationship dynamics which underpin coercive control,' said Seidler. Thanks to the algorithm, social media has become one of the easiest ways for these ideas to spread. Platforms like TikTok and Instagram are designed to keep serving you more of what you engage with, which means even casual views of this content can quickly lead to a steady stream of similar videos. 'Social media creates echo chambers that can normalise benevolent sexism more effectively than previous media,' said Seidler. 'The algorithmic nature means people encounter repeated messaging that reinforces existing beliefs, personal, authentic feel of social media content can make these messages seem more credible than traditional advertising or media'. Because the content feels relatable and aspirational, it's easy to absorb without questioning. But over time, it shapes what feels 'normal' in relationships – and what doesn't. While the videos might seem harmless, or even empowering, it's worth asking: who's benefiting when the ideal woman is always soft, supportive, and stays in her lane? Stressed man at work | Image: Tim Gouw/Unsplash The pressure on men This conversation isn't one-sided. While traditional gender roles and benevolent sexism often limit women's choices, the expectation that they must always be the provider carries a heavy toll for men, too. 'Benevolent sexism places significant pressure on men to fulfil protector and provider roles, which can create anxiety, stress, and feelings of inadequacy when they can't meet these standards,' explains Seidler. 'It can limit men's emotional expression and help-seeking behaviour, as acknowledging vulnerability contradicts the 'strong protector' ideal.' These traditional roles are encouraged by 'masculinity influencers' online. According to Movember's Young Men's Health in a Digital World report, nearly two-thirds of young men (16–25) in Australia, the UK, and the US follow these types of influencers online, many of whom reinforce the importance of self-reliance and traditional provider roles. The report highlights that young men who engage with this content are more likely to report feelings of worthlessness, nervousness, and sadness, and are less likely to prioritise their mental health compared to their peers. Almost a quarter of Australian men say they would not seek help for mental health concerns at all. According to 2025 research from The American Journal of Men's Health, strong adherence to traditional masculine norms – emphasising stoicism, self-reliance, and emotional suppression – is consistently linked to higher rates of depression, anxiety, stress, and risky behaviours (like substance abuse) among men. This combination of societal pressure and silence creates a cycle where men's struggles go unseen and untreated, highlighting that rigid gender expectations harm everyone, not just women. Photo by Ian Stauffer on Unsplash So … What's a Good Bloke to Do? If you're someone who genuinely wants to support the people you care about, that's already a solid place to start. Benevolent sexism is tricky because it often feels like you're being respectful or protective, but sometimes even well-meaning actions can take away someone else's freedom or voice. As clinical psychologist Gene Efron points out, most young people want to move away from gender stereotypes and genuinely value equality. But algorithms aren't neutral, and they will keep feeding you content that reinforces old-school ideas, without you even realising it. 'Social media can feed into deeply held unconscious beliefs,' he told Man of Many. 'So it's important that when consuming this content that people ask themselves, 'Is this actually consistent with my values?'' Doing regular check-ins with yourself and what you're consuming is important, because being a good bloke doesn't mean being in control or sticking to outdated roles. Being a good bloke means showing up with respect, openness, and a willingness to grow. And, there are other upsides to this, too. 'There is a benefit – financial, social, emotional – in expanding their ideas of what they can be,' said Seidler. When all is said and done, no one's pointing fingers. Most guys are doing their best. But now that you know a bit more about benevolent sexism, it's a chance to stay curious, reflect, and think about how your actions can better match the kind of bloke you want to be.

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