
Funding Boost For Local Arts
Twice a year Gisborne District Council calls for applications for a grant from the $45,000 pot available to help with grass roots arts projects. Twenty-four projects received support in the August and February rounds with grants ranging between $700 and $3000. In total 34 applications requested $119,000, far more than the available pūtea.
The successful grants covered the full range of arts including theatre (six), customary Māori arts (three), dance (two), visual arts (two), music (eight) and multidisciplinary arts (three).
Council's cultural activities manager Pene Walsh says while the amounts given through the initiative are not huge, even modest funding can spark meaningful impact. 'Whether you're a performer, a creator, a maker, a participant or an audience member – you may benefit from this fund,' she said.
Funding for the next round closes on the last Friday of August. The scheme supports and encourages local arts activities and is a partnership between Council and Creative NZ. Every year CNZ provides money to councils to assist small arts projects covering broad community involvement, diversity and youth with a focus on the arts.
The successful projects from the last two rounds are –
Waharoa Opening Day – customary Māori art, storytelling and waiata
Gisborne Competition Society Festival of the Arts – multi-disciplinary arts for young people
He Timatanga Hou Gathering and Weaving Group – customary Māori arts
Diwali Festival of Light – Indian dance festival
School holiday music programme - music and circus arts
Aotearoa Surf Film Festival – free outdoor film night
Dream Big, Pen to Mike – creative music workshop for rangatahi
Shattered Dreams documentary update – filming and editing
Tutored figurative and life drawing – seven workshops
Sleeping Beauty pantomime – musical comedy theatre
Mozart Magnificence – musical performance
Sister Act – musical theatre production
Hau Kainga Exhibition – customary Māori arts
Waiora: Te Ūkaipo – theatre production
Smokefreerockquest Tairāwhiti 2025 – contemporary music competition for rangatahi
Toi Pūrākau: My Story in Motion – art and storytelling through animation
Gisborne Big Band – establish a swing band to develop young musicians and singers
Five Films for Freedom – international LGBTQIA+ film event
State Highway 35 Residency – music and drama residency for rangatahi of Tolaga Bay
Bad Jelly the Witch – theatre production
Matariki Glow Show – theatre puppetry
Annual dance competitions – tap, ballet, modern, hip hop, musical theatre and lyrical
No Frills: One story, Two Actors, Infinite possibilities – theatre improvisation show
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7 hours ago
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The Dr Timoti effect
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NZ Herald
a day ago
- NZ Herald
Waihī Beach Surf Shack's winning Taniwha Toastie
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The Spinoff
a day ago
- The Spinoff
The Spinoff guide to life: How to perform a hongi
Our prime minister might not be able to get it right but don't fear, The Spinoff is here to help you master the art of our indigenous way of greeting. There is a handful of things that belong to New Zealand that our neighbours across the ditch love to lay claim to: Phar Lap, pavlova and Stan Walker to name a few. While we love to gloat at how much the Wallabies suck compared to the All Blacks, there were undoubtedly a few Australians scoffing at our prime minister completely butchering a hongi with his Australian counterpart over the weekend. God forbid they start to claim their supreme leader can perform a hongi better than ours. The moment came during a pōwhiri held by local iwi Ngāi Tahu in Queenstown, the unofficial tourism capital of New Zealand. Anthony Albanese effortlessly exchanged hongi with two members of the iwi, including Tipene O'Reagan, before approaching Luxon to do the same. However, when leaning in to press noses with our country's leader, Albanese found himself being offered a hug instead. The encounter saw the duo narrowly avoid kissing, before awkwardly embracing each other in a hug that can only be described as desperate. To help you avoid ending up looking clueless when someone next offers you the traditional greeting, we've drafted a definitive guide on how to hongi. What is a hongi and why do we do it? The act of pressing noses and exchanging breath is the traditional way Māori greet each other. It is symbolic of an exchange of mauri, or essence of life. The act goes back to Tāne, who fashioned Hineahuone, the first woman, from clay. Once he was done, Tāne preseed noses with Hineahuone and exclaimed the words: 'Tihei Māori ora'. Tāne gave the breath of life to Hineahuone, who then came to life and eventually begat the rest of humanity. Today, we hongi as a symbolic reminder of the story of Tāne and Hineahuone and acknowledgment of the mauri of the person we are greeting. When are hongi carried out? The most common place you'll see a hongi is during a pōwhiri or whakatau. Following the whaikōrero or speeches, both parties will usually come together for what is called the harirū, or handshakes and hongi. However, it is not uncommon to see hongi being performed as part of everyday life. Hongi can be performed at the supermarket, beach, or even in the workplace. Anywhere you might offer a handshake, a hongi could just as easily take place too. So, how do I carry out the perfect hongi? The first part of a hongi is actually a handshake. Who you are offering a hongi to will dictate how you perform that handshake, but there are some general rules to follow here. The first step is to look the person in the eyes, smile and greet them with a 'kia ora' or 'tēnā koe' – the latter usually being reserved for when you are meeting people for the first time, or greeting an elder,or respected member of the community. The next step is figuring out if you are greeting a man or a woman: If you are a man greeting a man, you will be giving them a hongi; If you are a man greeting a woman, be prepared for a kiss on the cheek (explained further below); If you are a woman, you can usually dictate whether you want to exchange a kiss on the cheek or a hongi. If you are a kid, go with whatever the other person offers. If you are a man greeting a kid, feel free to offer them a high-five, fist-bump, hongi, or kiss depending on how they're reacting to you – some children would rather not participate in a hongi or kiss and that's fine – there's nothing worse than trying to force a kid to give you a hongi and accidentally headbutting them. When it comes to the act of the hongi itself, here are some top tips. Firstly, if you're wearing a hat (or even a beanie), take it off. Next, give early indication of what you intend to do. If it's a hongi, grab the other person's hand, slowly lean in with your head and lips tucked in (to avoid any possibility of a worst-case scenario kiss on the lips), and close your eyes when you're close to the other person's nose. Press your nose against the other person's, pause for a moment (the longer the pause, the more significant the greeting), breathe in our out (or both), before pulling away and offering another 'kia ora', 'tēnā koe', or even a 'ngā mihi'. What about kisses on the cheek? I noticed it is common for men and women to do this instead of a hongi? As Karaitiana Taiuru writes, the practice of kissing females on the cheek is a modern phenomenon that has only gained popularity since colonisation took place. 'Ignoring the customary practice of a hongi creates a number of issues including the loss of tikanga and the real possibility of discriminating against people in our community,' Taiuru argues. Despite a renaissance of offering women hongi, kissing them on the cheek instead is still widespread practice. If you are a female, feel free to offer a hongi to the person with whom you are exchanging a greeting. It can be an awkward process, given most will assume the proper practice is to kiss you on the cheek, but you can front foot this by making your wishes clear from the start. 'Haere mai ki te hongi' or 'hōmai he hongi' are two ways you can easily let the other person know a hongi is your preference. Another simple way is to lean forward with your eyes closed. What if I can't tell if it's a man or a woman? Trust me, I know it can be awkward trying to figure out if that's an uncle with great cheek bones or an aunty with more facial hair than you. This is where copying the person in front of you can pay dividends, if you are fortunate enough to not be first in the line for the harirū (in which case you would likely not need to be reading this article). How was the encounter before you? Did they hongi or kiss on the cheek? Is that person now blushing because uncle thought they were an aunty? Paying attention to what the person before you did can save a world of pain when it comes to your turn (see: Chris Luxon and Albanese). If you're greeting someone who is takatāpui, let them lead the way, or opt for the safe, gender-neutral hongi. Does everyone hongi the same? No. Māori from the East Coast are known for the 'double pump', preferring to press noses twice. It is said each pump is for either breathing out or breathing in. Of course, it can sometimes be difficult to know if someone is from the East Coast, so if you feel someone pulling you in for a second pressing of noses, relax and go with it. What if I don't want to offer a hongi? Just like opting to receive a blessing at mass instead of the blood and body of Christ, make it clear from the beginning of the interaction. You can politely tell the other person you haven't been feeling well while waving them away, hold your arms out for a hug instead, or keep your arm on their shoulder to literally keep them at arms distance. While Luxon attempted to go for a hug from the beginning, his Australian counterpart clearly had a preference for a hongi. What caused this fumble was, ironically, a clear lack of leadership from the outset. If you do find yourself in an awkward place between a kiss, hongi and handshake, try your best to laugh about it and move on quickly. Remember, it's as awkward as you make it.