logo
U.S. Catholics, and some Protestants, mourn a pope who ‘tried to understand.'

U.S. Catholics, and some Protestants, mourn a pope who ‘tried to understand.'

New York Times21-04-2025

Catholic Americans mourned Pope Francis on Monday, with many making their way to early services on the day after Easter. They paid respects to a pontiff who they said had made the Roman Catholic Church feel more modern and more inclusive.
Many had spent weeks closely following and praying for the pope's health during and after his lengthy hospitalization, and had rejoiced in seeing him on television greeting the faithful at St. Peter's Square on Easter Sunday.
Losing him on Monday was heartbreaking, said Chris Nealon, who stopped to pray at St. Patrick's Cathedral in New York at the end of his shift at a security job.
'We are all made in God's image, and he reinforced that,' said Mr. Nealon, a Navy veteran and former police officer. He praised Francis' calls to end anti-gay sentiments and push to promote world peace.
During Mass on Sunday, many Catholics had kept the ailing pope in their prayers, Isabella Colon, 25, said as she stopped at Holy Name Cathedral in Chicago on her way to work Monday morning.
'He spoke up for the kids in Gaza,' she said. 'He did a lot for people around the world, and a lot of people look up to him, and it's really sad.'
The 7 a.m. Mass at Holy Name was celebrated by the Rev. Ramil Fajardo, the resident priest, who said it was 'hard to find the appropriate words' to commemorate Francis following 'the glow' of Easter, the most important day of the Christian calendar.
'Although we are sad and it's still raw, we still are shocked and words might escape us,' Father Fajardo said. 'On the other hand, our liturgy tells us that Jesus Christ has risen, and there is no fear.'
Francis promoted interfaith relations, and his popularity in the United States extended beyond Catholics, including to liberal Protestants who saw him as a moral guide.
'I like the man very much,' Olga Helmprecht said as she walked slowly out of St. Patrick's, sniffling and wiping her eyes and nose with a tissue.
Ms. Helmprecht, a practicing Protestant, said she took two buses and a train from Long Island so that she could pay her respects to the pontiff.
'He was so honest and not so old-fashioned,' she said. 'He tried to understand.'
The end of Francis' life and papacy resonated deeply with immigrants who were grateful for his defense of migrants, including in his final address. In written remarks read on Sunday by a Vatican aide, the pope urged Catholics to 'revive our trust in others, including those who are different than ourselves, or who come from distant lands.'
Ana Padilla, who immigrated to the United States from Peru more than 30 years ago, stopped in front of a statue of Mary holding Jesus at St. Patrick's on Monday morning. She shut her eyes to pray.
The mere fact that Francis, an Argentine who was the first Latin American pope, spoke Spanish meant a lot to her, she said. But what she most appreciated were his messages about putting family first, and his advocacy to be kind to migrants.
'Everything he did was different,' she said, noting that Francis preferred to reside in a Vatican guesthouse. 'He didn't stay in the same house all of the other popes lived in. He wanted to live in humility.'
Several Catholic Americans said they hoped the next pontiff would follow Francis's lead.
'I would like for him to be progressive,' said Amy Ramirez, 75, who attended early Mass at Holy Name in Chicago. 'Someone who stands up for not just Catholics but all religions, for fairness and justice for all people.'

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Ukraine's new, drone-delivered weapon is basically a phallic claymore
Ukraine's new, drone-delivered weapon is basically a phallic claymore

Yahoo

time20 hours ago

  • Yahoo

Ukraine's new, drone-delivered weapon is basically a phallic claymore

Sometimes, the absolute legends in the Armed Forces of Ukraine and their booster clubs are so funny that we almost forget they're actually, at every moment, at war. And that was the case today when Reddit user GermanDronePilot on r/UkraineWarVideoReport shared the video of a Ukrainian pouring ball bearings into the casing for a 'shaped' charge. But the shape of the object is, well, not what you would typically expect. Or maybe you knew it would come to this eventually. In case anyone who didn't know is incredibly confused at the moment, there's an old internet saying: 'The Dildo of Consequences rarely arrives lubed.' And it is an apt expression. Except the lube probably wouldn't help in this case, even if it did arrive lubed. Anyone who gets this inside of them, becomes urgent surgical in a single thrust. Even worse if the explosives are present. Typically, explosives are either formed to fit snugly in a tight space (think of hand grenades or most mines) or else they're shaped charges, where a specific cavity is left open so that the explosive power is directed out of the cavity. But someone fighting in Ukraine got the idea to make a charge shaped like a massive penis. And we applaud them. The video, embedded below, shows someone handling a hollow dildo, and that sucker is at least a two-hander. The video is purportedly from Ukraine, and the Ukrainian (or volunteer) is filling a hollow wall within our phallic friend with hundreds of tiny ball bearings before screwing it as hard as they can. They leave a center cavity open, likely for a frontline soldier to fill with explosives just before they load the novelty weapon. Many Ukrainian First-Person View (FPV) drones and their payloads are assembled on the frontlines from modular components, and each drone and its payload are carefully selected according to mission needs. It's impossible to say what mission requires such a powerful 10 inches, though. Even New Jersey bachelorette parties typically have less explosive power than this gag gift. It's like a Bangalore torpedo took little blue pills. But the cavity in the Big, Bold Chuck is large enough to fit a couple of pounds of explosive, so the whole thing is essentially a large, phallic Claymore mine. Of course, the rubber layer on the outside of the Dildo of Consequences will absorb the explosion and might make it feel less raw for the participants, but most doctors say that's a good thing that can prevent Statistically Terrifying Damage to whoever receives this gift. The "Dildo of Consequences" is now a real thing. Ukrainian soldiers show what their drones are going to drop on the invaders. June 2025 byu/GermanDronePilot inUkraineWarVideoReport by u/GermanDronePilot in UkraineWarVideoReport This drone payload definitely deserves to make military history, like that time a Navy commander dropped a toilet on North Vietnam. We Are The Mighty is a celebration of military service, with a mission to entertain, inform, and inspire those who serve and those who support them. We are made by and for current service members, veterans, spouses, family members, and civilians who want to be part of this community. Keep up with the best in military culture and entertainment: subscribe to the We Are The Mighty newsletter. 6 Chinese weapons that are direct rip-offs of American ones This kid turned in a lost Nazi fighter as homework The 6 most-secret units in military history

How summer camp became an American obsession
How summer camp became an American obsession

Yahoo

time21 hours ago

  • Yahoo

How summer camp became an American obsession

Summer camp. It's where kids go every year to make friends, find their long-lost twin, or even evade a slasher wreaking havoc on the campers and counselors. At least, that's what pop culture would lead you to believe: For the outsized space they take up in our consciousness, going to camp for the summer isn't actually all that common. 'It has never been the case that the majority of American children went to summer camps,' says Leslie Paris, an associate professor at the University of British Columbia and author of the book Children's Nature: The Rise of the American Summer Camp. 'The first camps were founded by urban middle-class men,' she told Vox. 'They were concerned about white boys who they saw as not getting enough outdoor adventure and the kind of manly experiences they would need to be — in the minds of these adults — the nation's leaders for the next generation. They were worried about the effects of urbanization, and they were nostalgic for an earlier day when more boys had grown up in rural places.' How did camp begin to be available for more kids? And if so few people actually attend, then why does summer camp have such lasting cultural influence? Those are just a few of the questions we posed to Paris on the latest episode of Explain It to Me, Vox's weekly call-in podcast. Below is an excerpt of the conversation with Paris, edited for length and clarity. You can listen to Explain It to Me on Apple Podcasts, Spotify, or wherever you get podcasts. If you'd like to submit a question, send an email to askvox@ or call 1-800-618-8545. How did camp expand beyond the audience it was originally created for? The YMCA movement became involved, and by the turn of the century the movement started really ramping up. Not only because more YMCA camps were founded, but because different organizations got involved and more groups of American adults thought this camp idea would be great. By the turn of the century, you've got small numbers of women leading groups of girls out into the wilderness. Many of the women who started camps were college-educated and saw leading girls and giving them adventures as a kind of passion. Then there were urban organizations that began to say, 'This would be great for impoverished working-class kids who never get out of the city at all,' and began sending groups of kids out into the country, often for shorter stays than at private camps. In the early 20th century, you've got a bunch of new movements: the Boy Scouts, the Girl Scouts, the Campfire Girls. And then there are different ethnic and religious groups: Jewish Americans, Catholic Americans, who think, Let's start camps for our own kids, and they do that as well. By the early 20th century there's a bevy of different kinds of camps organized for a wider variety of kids to give them an experience of the outdoors. You write in your book that 'this triple nostalgia — for the American past, for camp community, and for individual childhood experience — is critical to understanding why camps have figured so influentially in American culture and in former campers' lives.' I'd love for you to talk about that a little bit more. One of the things I talk about in my book is that camps were a place where children learned nostalgia, that camps taught them a version of the American past. I think many of us are familiar with a use of Indigenous cultural practices that was often quite superficial, but that was meant to introduce non-Indigenous children to one aspect of the American past. Camps were often a place where children were exposed to ideas about what the American past had been, and then as more generations of children attended camps, they themselves brought those kinds of nostalgic memories with them, throughout their lives. When they had a chance, many of those former children sent their own kids to camp. So this became a kind of a nostalgic cultural practice that for many adults reminded them of the first time that they had an adventure away from their parents, away from their families. It's so interesting you talk about Indigenous culture and how that's been used at camp. It makes me think of that scene in where Wednesday's at camp. Why does camp feature so prominently in pop culture if so few of us went? You could ask, Why are so many children's novels premised around an orphan? I think the fact that the kid is an orphan in these novels allows them to go off and have adventures and do things that many kids raised in families would not necessarily be at liberty to do. And I think camps have often represented that space, a space that's at least ostensibly protected, where kids have more free play and can have exciting adventures and develop peer relationships that are outside of the norm. And that piece lends itself really well to popular culture. Camp is so specific. How did you choose this as an academic subject? I knew that I wanted to work on American childhood, which was still a pretty small field in the 1990s, when I started this project. There wasn't a major scholarly book about the history of summer camps at the time and it seemed like a wonderful way to write about something that would be fun to work on. One of the things that I look at in my book is how camps illuminate the ways in which childhood was being transformed in the late 19th and early 20th century. That's so interesting. I imagine that changes at summer camp also reflect changes in American childhood overall. I'd love to hear in broad strokes about some of those changes. How have we seen camp and therefore childhood change over time? One of the main changes that I look at is the rise of the idea of protected childhood. That childhood should be a time apart and children should be protected from the adult world. The late 19th, early 20th century is the same time when you see laws restricting children's labor. There's an emphasis on child protection that's emerging during this period, and camps are one of the early sites of this new idea that children are deserving of spaces apart, time apart, and also that they're deserving of vacations. Although many of the elite kids who attended more expensive private camps were certainly going to have vacations whether or not they went to summer camp, some of the working-class kids at the turn of the 20th century who attended summer camps had never been on a vacation outside of the city. Summer camp has become this huge business these days in the United States, $3.5 billion annually. How did that happen? The camp industry has had to be nimble and change over time, especially since the 1970s, which was a time when many camps struggled and a number failed. The camping industry underwent some structural changes. One of these was the rise of specialty camps: Basketball camp, computer camp, gymnastics camp, dance camp, theater camp — camps that were focused on a really specific interest emerged in the late 20th century. Another issue was that many families who could afford private camps were starting to juggle more different opportunities. The cost of travel by plane was going down, so more families were thinking, Maybe at some point this summer we'd like to take the kids on a trip. There was also a rise in [divorce] and families had to negotiate custody. So even camps that used to have a nine-week schedule increasingly considered moving to a two-session schedule. Modern summer camps have retained many of the same elements as some of the earliest camps, but they've also adjusted to the increasing complexity of some of their clients' lives, and in that way the camp industry has continued to be able to thrive. And there's another issue, which is that camps have also always provided child care, and this has been important for parents since the very beginning. It's been a boon for parents who could relax knowing that their kids were away, especially families trying to juggle complicated child care arrangements in the summer when there was no school.

Map Shows States Where People Most Opposed to Christian Prayer in Schools
Map Shows States Where People Most Opposed to Christian Prayer in Schools

Newsweek

timea day ago

  • Newsweek

Map Shows States Where People Most Opposed to Christian Prayer in Schools

Based on facts, either observed and verified firsthand by the reporter, or reported and verified from knowledgeable sources. Newsweek AI is in beta. Translations may contain inaccuracies—please refer to the original content. A new map shows which states have the most people opposed to Christian prayer in schools. Why It Matters There is a cultural and legal battle about prayer in schools, and other public forums, going on across the United States. For example, Texas lawmakers are considering requiring public schools to display the Ten Commandments in classrooms meanwhile, the Supreme Court recently upheld a ruling that would not allow Oklahoma to launch the country's first religious (Catholic) public charter school. There are ongoing debates about prayer at school sporting events and time for prayer during the school day. What To Know The states that say they oppose allowing public school teachers to lead classes in prayers that refer to Jesus are Washington state, Oregon, California, Colorado, Minnesota, Illinois, New York, Vermont, New Hampshire, Massachusetts, New Jersey, Connecticut. Washington, D.C. is also part of that list, according to a new analysis from the Pew Research Center. The study, released on Monday, is based on data from Pew's religious landscape survey conducted between July 17, 2023 and March 4, 2024. Conversely, the states that are in favor are North Dakota, South Dakota, Wyoming, Nebraska, Kansas, Oklahoma, Texas, Louisiana, Missouri, Arkansas, Mississippi, Alabama, Georgia, Florida, South Carolina, North Carolina, Kentucky, Ohio, Indiana, and Michigan. In these states, there is no significant difference between those who are for or against: Montana, Idaho, Nevada, Utah, Arizona, New Mexico, Alaska, Hawaii, Iowa, Wisconsin, Pennsylvania, Virginia, Delaware and Maine. In total, just over half of U.S. adults say they are in favor of prayer in schools, made up of 27 percent who are strongly in favor and 26 percent who say they just favor it. Meanwhile, 46 percent oppose prayer in schools, made up of 22 percent who say they strongly oppose it and 24 percent who say they just oppose it. Advocates of prayer in school argue that it instils American values and that students should be allowed to practice their faith. Opponents argue against prayer in schools because it amounts to government endorsement of one religion, violating the First Amendment's separation of church and state. What People Are Saying President Donald Trump said during his first term 2020: "You have the right to pray, and that's a very important and powerful right. There's nothing more important than that, I would say." Rachel Laser, president of Americans United for Separation of Church and State, said in May: "We will continue our efforts to protect inclusive public education. We call on this nation to recommit to church-state separation before this safeguard of democracy and freedom is further attacked." What Happens Next There are multiple legal battles ongoing across the country.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store