
Patriarchy to Power: The evolving meaning of freedom for Indian women
Seventy-eight years after Independence, the meaning of freedom for Indian women has evolved. From mere survival in the shadows of the Partition era to self-expression in the glow of social media, Indian women have come a long way to reclaim their freedom. Women across generations reveal how the times have changed their own perception of independence.
Family decided, we obeyed: Nirmala Jain (81)
'We never spoke about self-ambitions and personal goals,' recalls 84-year-old Nirmala Jain, her eyes reflecting years of restraint. Born to Babulal and Jaraviben in Sildar, Rajasthan, Nirmala was the eldest of ten siblings and took charge of household chores from a very young age. Her days began before sunrise—fetching water, kneading dough, helping her mother—before attending lessons with masterji, who taught numbers, letters, and religious texts. By 14, she was married, meeting her husband for the first time at the mandap. 'No one asked whether we were ready. The family decided everything, and we obeyed,' she says. For women of her time, freedom meant small certainties: knowing everyone at home was safe, traditions were upheld, and the household ran smoothly. Now settled in Pune's Timber Market, Jain remains close to the community of families who migrated alongside hers, a living reminder of the shared histories that framed her early years.
Raised daughters to think independently: Nirmala Chowhan (71)
The next generation widened the definition—cautiously. Nirmala Amin Chowhan, raised in a traditional South Indian home, valued education as a ticket to better living. She graduated, took up a typewriting job, and married by choice. Navigating an interfaith marriage and two cultures, she raised daughters to think independently. At 71, in her Viman Nagar apartment, she still tutors children. 'It keeps me busy and my sense of independence alive,' she says.
Living life without asking for permissions constantly: Sunita Muzumdar (57)
'For me, freedom has always meant making my own decisions—living life without constantly asking for permission or fearing judgment,' says Sunita Muzumdar, 57. Knowledge has been her compass, guiding her to stand up for what she deserves. 'Society's pressures have eased, and the new generation of women no longer gives in all the time.' Sunita's perspective is shaped by the life she sees in her daughter, currently studying abroad. 'She's growing up in a world with possibilities my generation could only dream of,' Sunita says. With a husband in marketing and a daughter leading the way as a flagbearer of Gen Z independence, Sunita views the next generation as both inspiration and promise.
Children asking for freedom liberated me too: Bhakti Sharma (52)
For 52-year-old Bhakti Sharma, freedom arrived as a mid-life awakening. Raised in a traditional Punjabi family in Amritsar, she had wings in education but limits in opportunity. Her husband designs bomb suits for defence, but for years Bhakti did her own kind of shielding—putting her family's needs ahead of her dream to become a chartered accountant. The turning point came when her grown children asked for their freedom. 'It made me realise how much I had surrendered,' she says. At 45, she enrolled in a skills course alongside students her children's age. 'Freedom isn't about breaking away—it's about reclaiming the parts of yourself you left behind.' Today, she trains others in soft skills, helping them overcome self-doubt and step into their full potential.
Make safe choices, protect yourself: Poonam Oswal (52)
For Poonam Oswal, 52, Chairperson of JITO Ladies Wing, Pune, freedom isn't just a career choice or economic autonomy—it's also knowing how to protect yourself. 'If you're going out alone, learning to make safe choices is freedom. Trusting your instincts and knowing how to protect yourself gives power. Women must learn to read people, to see who is genuine and who isn't. We are in times when being naive is dangerous. Freedom now also means awareness and courage, not just independence.'
Physical, mental well-being true freedom: Mona Lodha (40)
Mona Lodha, 40, is one of them. 'I grew up in a home where customs prevailed, yet I knew I wanted a career,' she says. From a national rope Mallakhamb player to an interior designer and now a real estate agent, she has learned that freedom isn't always about dramatic leaps—it is the quiet power to shape your own path. She leads platforms like Inner Wheel, Rotary Club, and JITO in Pune, steering community service and national-level networking. A health crisis in her early 30s deepened her understanding of freedom. 'That experience sharpened my belief that my mental and physical well-being is the truest form of freedom—the ability to live fully and on one's own terms.'
Earn own money, live my life my way: Diya Bafna (22)
And for Gen Z, freedom is a completely different ballgame—louder, bolder, and unapologetically their own. At 22, Diya Bafna isn't waiting for permission—she's claiming her space with flair. A Pune-based YouTuber and influencer with over 145k Instagram followers, she makes waves across fashion, food, and finance, proving that knowledge and style can go hand in hand. 'Freedom? It's about speaking up, doing your thing, and not letting anyone tell you who to be,' she says. 'I want to make my own choices, earn my own money, and live life my way—no approvals, no judgment.'
Bafna is pursuing a PG in Luxury Brand Management while completing her Certified Financial Planning certification. She earns over a lakh a month from her content, enough to fully support herself and reinvest in her ventures. 'I set my own rules—and trust me, that's liberating,' she adds. Her content isn't just lifestyle; it's influenced with intention. Diya blends financial advice with relatable stories, empowering other young women to take control of their money, careers, and choices.
Over seven decades after Independence, Indian women have moved from survival to self-expression, from silence to voice, from tradition-bound roles to deliberate choices. And while each generation builds upon the gains of the last, the journey toward full freedom—especially financial freedom—is an ongoing one, empowering women not just to live, but to shape the lives they desire.
(Neha Mithun Rathod is an intern with The Indian Express)

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Mint
42 minutes ago
- Mint
Book review: A picture book on heirloom rice and the people who grow it
Ranikajal, jeeraphool, sonpiya, kanakchampa and kalamdaani. Imagine your kitchen cabinet, neatly stacked with jars labelled with rice names so lyrical that you could cook up a poetic feast to suit any palate — a pulao with kalamdani maybe, or kheer with sonpiya. But this imagery seems too utopian at a time when heirloom rice varieties are nearly disappearing from our plates. That's where Anumeha Yadav's illustrated book, Our Rice Tastes of Spring, comes into the picture. Besides creating awareness about the variety of indigenous rice grown in our country, it also offers lessons in resilience of the adivasi community in Jharkhand growing them, and their pursuits in preserving the soil and heritage of the land for a better tomorrow. The book is meant for children, but everyone should read it to get an understanding of what it means to eat clean and local in these times. Some of the questions that Yadav raises are about ways in which food shapes the lives and traditions of the indigenous people. What does it mean to eat nutrient-rich rice? Who decides how farming communities should cultivate their land? She brings forth some important points about food sovereignty, and the complex mechanism of our foodways that are largely governed by policymakers. The author makes a conscious effort to spotlight the benefits of these ancient rice varieties and their interactions with the indigenous food cultures through lucid storytelling, supported by beautiful imagery. The detailed sketches by Spitting Image, particularly of the lush panoramic visual of the village caught in the daily humdrum, spotlight a community living in harmony. The experiences that form this book have been gleaned from more than a decade of Yadav reporting from the Chotanagpur region in eastern India. The author noticed how farming communities struggled to keep up with the pressures of a new food policy such as monocropping. Her travels and consequent interactions with villagers in Odisha and Jharkhand revealed interesting insights on food security, including the importance of growing traditional rice without fertilisers, and the environmental impact of adopting certain farming practices. Since then her work has been published in several Indian publications. The impulse to pen down the experiences in the form of a picture book, which resonated with the village communities as well as the young audience, came about when she became a parent. ber of The story is set in the picturesque village of Sohar in the Chotanagpur region of Jharkhand, where a little girl named Jinid and her family cultivate paddy crops to produce different varieties of rice such as ranikajal, jeeraphool and kanakchampa throughout the year. Once the grains are harvested, her mother uses a dheki, or wooden pounder, to remove the husk (from the paddy). Every morning, the kids patiently wait for their mother to turn the grains — red, black, brown and purple — into treats such as arsaa, a festive sweet, and hadiya, a fermented rice beverage meant for the older folk. Little Jinid pays close attention to her grandparents' stories, who tell her about their ancestors, how they collected the best seeds, and observed nature's cycle and soil behaviour to cultivate them with care. Their conversations give away the mood of the village life—carefree and rooted in nature: 'Noichi-dhaan [a type of paddy] is so fresh and delicious"; 'Yes, doesn't it taste like spring?"; 'The seeds provide grains for us and the birds". But life takes a turn when a stranger comes visiting one day—a suited man, who manages to persuade the villagers into growing modern rice cultivars. 'See, these seeds will produce Revolution Rice, which is uniform and easy to sell," he says while distributing pesticide pouches. Soon the new seeds and chemicals wreak havoc on the roots poisoning the organisms that keep the soil healthy, and causing imbalance within the eco-system. The villagers are not convinced and notice how this new variety does not have the taste, aroma or distinctiveness of the rice they have been used to all their lives. The man returns with newer inventions and promises, but this time the villagers collectively protest: 'Our seeds protect us. They are the source of the rhythm and strength of our everyday lives." Reading Our Rice Tastes of Spring along with my seven-year-old boy has been an enjoyable experience, albeit a tad challenging in parts as he has little to zero understanding of the topic. I realise how setting the context right at an early age is crucial for young readers, especially those immersed in urban life. In a fast-paced lifestyle powered by conveniences of modern dietary choices, we often fail to underscore the value of our traditional foods. The book also reminded me about the incredible work that farming initiatives such as Amar Khamar and OOO Farms are doing to revive and reconnect with folk varieties of rice in West Bengal, Maharashtra and Gujarat respectively. At a session to discuss the need to protect wild foods held in Mumbai last weekend, I got talking to Shailesh Awate, the passionate co-founder of OOO Farms, who has been championing heritage rice, among other produce, for the past few years. He told me there is a reasonable shift in consumer habits when it comes to choosing traditional varieties of rice over modern hybrid ones. On my way back home that evening, I was reminded of Yadav's joyful characters, Jinid and her family, who add a touch of optimism and sense of hope to safeguard our wealth of native rice. Book details Book: Our Rice Tastes of Spring, Anumeha Yadav Published by: Red Panda, Westland Books Price: ₹299 Number of pages: 30
&w=3840&q=100)

Business Standard
42 minutes ago
- Business Standard
INS Rana, INS Jyoti arrive in Colombo for SLINEX-25 naval exercise
Indian Naval Ships INS Rana (a Guided Missile Destroyer) and INS Jyoti (Fleet Tanker) arrived at Colombo to participate in the 12th edition of Sri Lanka India Naval Exercise (SLINEX-25) scheduled from August 14 to 18. Conceptualised in 2005, SLINEX is a bilateral naval exercise that has strengthened maritime cooperation between the two nations over two decades. SLINEX aims at enhancing interoperability, maritime cooperation and exchanging best practices while jointly undertaking multi-faceted maritime operations. The previous edition of SLINEX was conducted at Visakhapatnam, India, from December 17 to 20, 2024. In a post on X on Friday, the Navy spokesperson said the ships were welcomed warmly by Sri Lanka Navy personnel and will be part of drills aimed at "enhancing interoperability, maritime cooperation and exchanging best practices while jointly undertaking multi-faceted maritime operations." According to the Ministry of Defence, the exercise will be conducted in two phases - the Harbour phase in Colombo from 14 to 16 Aug 25, followed by the Sea phase from 17 to 18 Aug 25. SLNS Gajabahu and Vijayabahu (both Advance Offshore Patrol Vessels) will be representing the Sri Lankan Navy, and Special Forces of both the navies will also feature in the exercise, it said in a statement. During the harbour phase, professional interactions, Subject Matter Expert Exchange (SMEE), sharing of best practices, cultural & social exchanges, along with yoga sessions and sporting events, are planned, which would further bolster the bonds of friendship and camaraderie between both the navies. The naval drills planned during the sea phase include gunnery firing serials, communication protocols, navigation, seamanship evolutions, Visit Board Search and Seizure (VBSS) and fueling at sea. The SLINEX maritime exercise exemplifies the deep engagement between India and Sri Lanka, which has strengthened cooperation in the maritime domain in consonance with India's policy of Mutual and Holistic Advancement for Security and Growth Across Regions MAHASAGAR. (Only the headline and picture of this report may have been reworked by the Business Standard staff; the rest of the content is auto-generated from a syndicated feed.)


Time of India
an hour ago
- Time of India
'A historic first': Tricolour hoisted at Seattle's iconic 605-feet-tall Space Needle; watch
. In a historic moment, the Tricolour was raised at Seattle's Space Needle on Independence Day, marking the first time the landmark displayed India's national flag. The 605-foot tower is among the city's most recognisable structures. Sharing the moment online, the Indian consulate in Seattle posted, 'A historic first in Seattle! India's tricolour soars the Seattle skyline. Happy 79th Independence Day of India.' The consulate also held a flag-hoisting ceremony earlier in the day, attended by dignitaries and community members, followed by cultural performances. The Space Needle is one of Seattle's most famous landmarks, built for the 1962 World's Fair to showcase aspirations of the Space Age. Standing 605 feet tall, it features a saucer-shaped observation deck known as the 'top house', which gives visitors sweeping 360-degree views of downtown Seattle, Mount Rainier, Puget Sound, and the surrounding Cascade and Olympic mountain ranges. Celebrations in other parts of US Meanwhile, in New York, Independence Day was marked with iconic sites bathing in India's colours. The One World Trade Center, Grand Central Terminal, Niagara Falls, and the Kosciuszko Bridge were illuminated in saffron, white, and green. The embassy in Washington, DC, also hosted the main celebrations, with Indian ambassador Vinay Kwatra hoisting the tricolour at India House.