Arrest and unrest: on arrest of nuns in Chhattisgarh

The Hindu

30-07-2025

The arrest of two Catholic nuns by the Chhattisgarh police on charges of human trafficking and forced conversion is another instance of growing religion-related harassment. Keralite Sisters Preeti Mary and Vandana Francis, from the order of the Assisi Sisters of Mary Immaculate, were escorting three tribal girls to an Agra convent for jobs when they were apprehended from Durg railway station on July 25 after a Bajrang Dal member filed a complaint. They have been booked under Section 4 of the Chhattisgarh Freedom of Religion Act, 1968 (conversion) and Section 143 of the BNS (trafficking). While Chief Minister Vishnu Deo Sai insisted that the nuns were engaging in 'human trafficking and conversion... through inducement', the kin of the girls have since clarified that there was no forceful conversion and they had given their consent to be taken to Agra. The arrests have led to condemnation across the political spectrum against communal vigilantism. Leaders across political lines have protested. Ruling Left Democratic Front and Opposition United Democratic Front MPs from Kerala held dharnas outside Parliament, and the Catholic Church, through its official mouthpiece, Deepika, and other church organisations too denounced the arrests.
This is not the first time that a proselytisation row has erupted involving Christian missionaries. Last year marked 25 years of the brutal killing of Australian missionary Graham Staines and his two minor sons in Odisha. Despite the fact that the Constitution provides citizens the right to practise and propagate the religion of their choice, several States, including U.P., M.P., Chhattisgarh, Rajasthan, Arunachal Pradesh, Jharkhand and Odisha, have misused provisions of anti-conversion laws that were intended only to prevent conversion through force or fraud or allurement. These laws are often used to criminalise interfaith marriages by labelling conversion by marriage as unlawful. In tribal-dominated regions such as Jharkhand, there is another tension brewing between Adivasis and both Christian tribals and Hindus. While Hindutva groups with the RSS's backing are exhorting tribals to wake up to their Hindu roots, tribal outfits are resisting this and demanding a separate Sarna religious code. Tribal outfits allege that the Hindu groups are doing the same thing as Christian missionaries to subsume their distinct culture. In Chhattisgarh, which has around a 2% Christian population according to the 2011 Census, there is also a debate on whether tribals who are converting to Christianity should be delisted from the Scheduled Tribes. In such a churn, the onus is on political, religious and social organisations to focus on economic development, jobs and welfare. Government machineries should be used to enforce rights, guaranteed by the Constitution, not violate them.