logo
Kenyan farmers use bees, sesame to keep away marauding elephants

Kenyan farmers use bees, sesame to keep away marauding elephants

News185 days ago
Last Updated:
Taita Taveta (Kenya), Aug 12 (AP) For farmers in the Taita hills in southern Kenya, elephants are a menace: they raid crops and will occasionally injure or even kill people.
Farmer Richard Shika, 68, has had some close encounters. 'One time, I was trying to chase away an elephant that was in my maize field, but it turned and charged me," Shika remembers. 'It stopped when it was right in front of me, and I managed to jump out of the way." He feels lucky to be alive. Almost exactly two years ago, local media reported that a 3-year-old girl had been trampled to death by an elephant in Taita Taveta county, her mother injured.
The area where Shika has his farm is almost surrounded by Kenya's biggest National Park. The border of Tsavo East National Park is less than 10 kilometres to the east, and Tsavo West curves around to the north, west and south.
The parks have always been unfenced, allowing animals to migrate. Increasingly, that puts them in the path of humans.
'The places and infrastructure that we humans develop hinder the migratory routes and paths which elephants used to take," explains Yuka Luvonga, who researches human-elephant coexistence for conservation organisation Save The Elephants.
Elephants eat about 150 kilograms of vegetation a day, so keeping them off farms is tricky, especially if forage is scarce elsewhere. 'Elephants are clever creatures," says Shika. 'They will try touching a fence, and once they realise that it is not electrified, they charge through." If farmers try to chase them off, as Shika did, the elephants will sometimes turn and defend themselves. Kenya Wildlife Service and conservation organiSations tracking human-elephant conflict estimate that 30-35 people are killed every year in elephant-related incidents across Kenya.
Communities will sometimes retaliate by spearing or poisoning elephants, but there are other solutions, as farmers here have found.
One of them is bees.
'Elephants don't like getting stung by bees, so they keep away from areas where hives are," Shika says.
With help from Save The Elephants, Shika is one of 50 farmers who have hung beehives from wires between poles around their farms. If an elephant touches the wire, the hives are rocked, disturbing the bees. It's an army of tiny security guards that keeps elephants well away from the farm.
'With hives acting as a fence, I can continue crop-farming and also earn a livelihood from honey," Shika says. This year, he's made almost USD 250 selling honey.
Changing crops can also make a difference. Elephants love maize and watermelons. But sesame? Blegh.
Sesame plants produce a scent that actively repels elephants, so for 70-year-old Gertrude Jackim, swapping out maize and green grams for sesame was a no-brainer. 'Look at me, I'm aging, so I can't fend off the elephants or chase them away," she says.
She is one of 100 farmers who have been supported to adopt sesame seed production. The change was urgently needed, she says. 'Over the years, the elephants have become too destructive." Farming practices that deter elephants – like beekeeping and growing sesame – have made coexistence much easier for farmers like Shika and Jackim.
Conservationists hope that in the long run, this will win hearts and minds in an area where human-elephant conflict had reached worrying levels.
'We have to live harmoniously with these elephants," says Yuka Luvonga from Save the Elephants, 'and to create awareness and sensitize the communities to change their attitudes towards the animals that we have." Only then can both people and elephants here continue to thrive. (AP) GRS GRS
view comments
First Published:
August 12, 2025, 09:45 IST
News agency-feeds Kenyan farmers use bees, sesame to keep away marauding elephants
Disclaimer: Comments reflect users' views, not News18's. Please keep discussions respectful and constructive. Abusive, defamatory, or illegal comments will be removed. News18 may disable any comment at its discretion. By posting, you agree to our Terms of Use and Privacy Policy.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

How Orthodox Jewish families finding ways to support their trans children
How Orthodox Jewish families finding ways to support their trans children

News18

time4 hours ago

  • News18

How Orthodox Jewish families finding ways to support their trans children

Massachusetts (US), Aug 16 (AP) Ziva Mann remembers how joyful and smiley her daughter was as a child — the family even gave her the nickname 'Giggles." 'She was just sunshine," Mann said. That changed around second grade, when her joy began to fade. 'She got sadder and sadder," Mann recalled. 'It was like watching someone disappear." Mann later realised that her child's growing sadness was connected to a struggle to reckon with her gender identity. Her daughter came out as transgender at home in Massachusetts four years ago. 'Mom, I'm a girl," Mann remembers hearing her say. Though she was surprised by the news, she quickly came to admire her daughter's bravery. Since then, the family has striven to find the best ways to support Ellie within their modern Orthodox community, where tradition and strict gender roles shape daily life. They've managed to find emotional and spiritual resources close to home at a time when transgender rights are under attack nationwide. Raising a trans child in Orthodox Jewish communities Two of the three biggest branches of Judaism in the US — Reform and Conservative — support the rights of transgender people, but it can still be challenging for trans youth to find an inclusive congregation. Schools in Orthodox Jewish communities are typically divided by gender, and most synagogues have separate seating sections for men and women — sometimes on different floors. 'Orthodoxy today is just binary," said Myriam Kabakov, co-founder and executive director of Eshel, an organisation supporting LGBTQ+ people in Orthodox environments. 'You're either male or you're female. So if a trans person is in between transitioning, very often they will be asked not to come to synagogue." She said even after someone has fully transitioned, rabbis should allow them to sit where they feel comfortable. But that acceptance is not guaranteed. To connect parents and trans children with inclusive synagogues, Eshel developed a program called 'Welcoming Shuls," where people can confide in spiritual leaders who will treat them with respect. According to Kabakov, about 300 rabbis and 160 families with trans members have joined their listings. Deslie Paneth is among them. She lives on Long Island and has travelled far to find support for Ollie, her transgender son. 'One night, I said to my husband I need help, I don't know how to navigate this,'" Paneth said. 'Without Eshel, I don't know how this would have turned out for any of us." Balancing tradition and change Mann defines herself as modern Orthodox, meaning she strives to uphold Jewish law while embracing the values within her family. 'The only time we break the rules is to save someone's life," she said. 'Because a life is more important than all of the rules." Respecting her daughter's identity felt akin to saving her life, so Mann didn't feel the need to talk to God about it. She said that who her daughter is as a person mattered more than the gender she thought she had. Mann has heard of families with trans children who were asked to leave their synagogue, but this didn't happen to her. Before discussing Ellie's identity with other relatives, Mann reached out to her rabbi. He assured her that her daughter would be treated with dignity and respect. 'He offered us a blessing," Mann said. 'The strength, the love and the grace to parent a child who's walking a difficult path." Finding a place to belong Mann feels lucky to have found support, both in religious spaces and among family members, which has helped Ellie be her joyful self again. Some Orthodox families have faced a tougher process. Paneth recalled that her son, before starting his transition around 2017, was deeply religious, and they enjoyed sitting together at synagogue. 'He tells me still today that, especially around the holiday times, it hurts him that he can't sit next to me in temple," Paneth said. 'He's probably my child who has the strongest commitment to Judaism from an emotional connection." A rabbi told Paneth that Ollie is welcome to come to services, but he would now be expected to sit among the men. This is part of the reason why Ollie has not returned to synagogue since his transition. Faith and identity at a crossroads Ollie believes that his relationship with religion splintered as a student in an all-girls Orthodox Jewish high school. As he started raising questions about gender equality, none of the answers sufficed. 'I'm still convinced that if I weren't trans, I would still be a religious Jew," the 27-year-old said. He initially told his parents he was a lesbian. But since attending a secular college, making LGBTQ+ friends and feeling trapped during the pandemic, he decided to speak with them again. 'If I was going to survive this, I had to come out with my parents as trans and start medically transitioning." He had top surgery in 2022 and soon after met his girlfriend at JQY, a program for Jewish LGBTQ+ teens. The couple now lives together in New York. Ollie doesn't think of himself as Orthodox and says he would like to find a new path toward God. Paneth understands and still includes him in the Jewish holidays. Ollie appreciates it. Because he first connected to God as a girl, it doesn't feel natural to him to embrace traditions that are typical for Jewish men, like wearing a kippah. 'I don't do any of the tasks that men do religiously because I'm the same person I always was," he said. 'Even though I look different, my relationship to God didn't change." Making synagogues more inclusive Kabakov said many LGBTQ+ Jews eventually decide to leave Orthodoxy, but for those who wish to remain, Eshel and some spiritual leaders offer support. Rabbi Mike Moskowitz, who works at an LGBTQ+ synagogue in New York, thinks of his job as helping people understand how they can be their authentic selves and still feel accepted by their religion. 'It's not that Judaism is the problem," he said. 'Orthodoxy, the people, are the problem." The counselling he provides for trans children and their parents is specific to each person, but in general, he offers fresh interpretations of the Hebrew Bible. 'Those who want to be transphobic say the Bible says you can't wear misgendered clothing," Moskowitz said. 'I think a response is that trans folks are not wearing misgendered clothing. They're wearing gender-affirming clothing." He, like Kabakov, believes there's a trend in Orthodoxy toward more inclusivity, but there's more work to do. 'Discrimination is unholy," he said. 'Unity is coping through kindness and being able to replace the weight of oppression with the elevation of love." (AP) SKS RD RD (This story has not been edited by News18 staff and is published from a syndicated news agency feed - PTI) view comments First Published: August 16, 2025, 19:00 IST News agency-feeds How Orthodox Jewish families finding ways to support their trans children Disclaimer: Comments reflect users' views, not News18's. Please keep discussions respectful and constructive. Abusive, defamatory, or illegal comments will be removed. News18 may disable any comment at its discretion. By posting, you agree to our Terms of Use and Privacy Policy.

Dravidian iron for the Aryan horse
Dravidian iron for the Aryan horse

Economic Times

timea day ago

  • Economic Times

Dravidian iron for the Aryan horse

AP (Image for representation) Horse breeding in India came very late, after 1400 AD, in parts of Gujarat, Rajasthan, Punjab and Maharashtra. Colonial historians argued the 'Aryan invasion theory' that light-skinned chariot-riding people destroyed Harappan cities, conquered India, enslaved local dark-skinned people and created the caste system. To counter this, there was the 'out of India' theory popularised by many Brahmins, that Harappa was Vedic, that Aryans were originally India who migrated out of India, taking civilization to the world. Both were wrong. Neither explained what motivated these Aryans to move in, or out, of India. Now it seems increasingly clear that Aryans came for (newly smelted) iron, and they offered (newly domesticated) horses in exchange. Aryans were neither invaders nor migrants: they were traders. And like many merchants and sailors, they had local wives, which accounts for the spread of their genes (R1a-Z93), language (proto-Sanskrit) and patriarchal culture in India. In Hindu myth, the horse-headed Vishnu rescued the Vedas and gave it to Brahma for safe-keeping. For over 3,000 years, Brahmins of India have therefore meticulously transmitted the Vedic songs containing some of the oldest descriptions of horses, chariots and composite bows in the world (Rig Veda 1.163.10 and 6.75.2). The Brahmins saw these Vedic hymns as timeless (sanatan), not of human origin (a-paurusheya). Today, thanks to ancient DNA analysis, archaeology and linguistics, we know that is not true. Horses, originally bred for meat and milk, were fully domesticated only 4,000 years ago, around 2000 BC, in the region north of the Black and the Caucasian sea, west of the Ural mountains. The early horses were too small for adult humans to ride. This led to the invention of the earliest spoked-wheel chariots, light enough to be pulled by horses. They have been found in burial sites in Southern Russia, at Sintashta, east of the Ural mountains, also dated to 2000 BC. Composite bows (made of wood, bow and sinew) were invented around the same time, at the same place. This new military technology (horse, chariot, bow) spread to Egypt (indicated by wall art) in the east, Scandinavia (indicated by bronze statues) in the north and China (indicated in burial sites) and India (expressed in Vedic poetry) in the east by 1500 BC. With the horse-breeders, spread a new language Proto-Indo-European (PIE).The eastern migration saw the spread of a gene variant found only in Steppe pastoral men, present in Y-chromosome, identified as R1a-Z93. It is currently seen across Central Asia, Iran and amongst all Brahmins of India. Those with this gene have another mutation that enables adults to digest milk. North Indians can digest milk easily. South Indians prefer men who came bearing these genes referred to themselves as Arya or noble (this term was appropriated by racist Europeans causing much academic confusion). Rig Vedic verse (Mandala 4, Sukta 24) refers to bargaining a fair price. These traders would have had to repeatedly return to Central Asia to fetch more horses as horses do not breed in India. A simple fact that most people miss. The monsoon climate is not conducive to horse Aryans were neither invaders, nor migrants. They were traders, probably with wives on either side of the mountain trade route. The mothers gave their children voiced aspirated consonants (gh, jh, h, dh, bh) and retroflex consonants (t, d, n, s).The spoked-wheel chariot pulled by horses could carry two men: a driver and an archer. This image is immortalised in the Bhagavad Gita, with Krishna holding the reins of four white horses, and Arjuna holding his mighty bow, the Gandiva. Both riders blow conch-shells. The Rig Veda does not mention this conch-shell; the Atharva Veda does. They are only found off the Gujarat coast, in the Indian ocean. Recent excavations in Keeladi, Tamil Nadu, are drawing attention to iron smelting technology that was invented in India, in regions associated with Dravidian and Munda languages. This requires very high temperatures. Sites in Deccan have ash-mounds indicating a long-standing enquiry into fire-technology. Along with Anatolia (modern Turkey) and Africa (Bantu people), India seems to be another site where iron was first extracted. This could be a good reason why Aryans came to India from the Oxus river basin through treacherous mountain passes (not flat enough for wheeled wagons).Horse breeding in India came very late, after 1400 AD, in parts of Gujarat, Rajasthan, Punjab and Maharashtra. So for nearly 3,000 years, every year, horse breeders would bring their horses from Central Asia for local Indian kings, who would use the horse in war, to conquer new lands, and even slaughter them as part of land acquisition ceremonies (Ashwamedha). Traders had no reason to 'invade' or 'migrate' to India. They had to go back to fetch more horses from Central Asia where horse breeding was easy. (Disclaimer: The opinions expressed in this column are that of the writer. The facts and opinions expressed here do not reflect the views of Elevate your knowledge and leadership skills at a cost cheaper than your daily tea. Tariffs, tantrums, and tech: How Trump's trade drama is keeping Indian IT on tenterhooks Good, bad, ugly: How will higher ethanol in petrol play out for you? As big fat Indian wedding slims to budget, Manyavar loses lustre As 50% US tariff looms, 6 key steps that can safeguard Indian economy Stock Radar: JSPL forms Ascending Triangle pattern on weekly charts, could hit fresh 52-week high soon Nifty and business are different species: 5 small-cap stocks from different sectors with upside potential of up to 30% F&O Radar | Deploy Bear Put Spread in Nifty to play index's negative stance amid volatility Wealth creation: Look beyond the obvious in some things; 10 fertilizer sector companies worth watching

One of worlds most polluted cities banned single-use plastics; its not so easy
One of worlds most polluted cities banned single-use plastics; its not so easy

News18

time3 days ago

  • News18

One of worlds most polluted cities banned single-use plastics; its not so easy

Lagos (Nigeria), Aug 13 (AP) Nigerian shop manager Olarewanju Ogunbona says he uses Styrofoam and plastic packs at least five times a day — nothing unusual in the megacity of Lagos, one of the world's most plastics-polluted urban areas. The city's over 20 million people contributed 870,000 tonnes of the world's 57 million tonnes of plastic waste in 2024. Lagos state authorities last month imposed a ban on single-use plastics, but residents say weak enforcement and the absence of alternatives have weakened its effectiveness. Under the law that kicked off on July 1, the use of single-use plastics such as cutlery, plates and straws is banned, and offenders risk their businesses being shut down. However, other forms of plastics, which make up a smaller percentage of the city's waste, are still in use. The ban is far from being fully implemented, as some shops still display Styrofoam packs on their shelves. 'Sellers are still using it very well," said Ogunbona, who continues to buy his Styrofoam-packed meals. A global treaty on plastics In Geneva this week, countries including Nigeria are negotiating a treaty to end plastic pollution. Such talks broke down last year, with oil-producing countries opposed to any limits on plastic production. In large part, plastics are made from fossil fuels like oil and gas. Lagos generates at least 13,000 tonnes of waste daily, almost a fifth of which is plastic, officials have said. In the absence of a proper waste management system, most of it ends up in waterways, clogging canals, polluting beaches and contributing to devastating floods. Although the state government has promoted the ban on single-use plastics as a major step, watchdogs are sceptical. 'Its effectiveness is limited without strong enforcement, affordable alternatives for low-income vendors and meaningful improvements in the city's overwhelmed waste management systems," Olumide Idowu, a Lagos-based environmental activist, told The Associated Press. The Lagos state government did not respond to a request for comment. Scraping off labels with razor blades With the quest for a better life driving millions of Nigerians to Lagos, some in the city are finding ways to manage the pollution. Recent years have seen a rise in private waste managers and sustainability groups helping to tackle the crisis. At a sorting site in Obalende, a bustling commercial suburb adjacent to the upscale Ikoyi neighbourhood, two women with razor blades scraped labels from plastic soft drink bottles. They uncapped the bottles and threw them into different nets, ready to be compressed and sold for recycling. Competition has become tougher as more people join the workforce, the women said. The informal network of waste collectors sells to, or sorts for, private waste management companies. They can make around 5,000 naira (USD 3.26) a day. But far more work is needed. Manufacturers have a key role to play in tackling the plastic waste problem, according to Omoh Alokwe, co-founder of the Street Waste Company that operates in Obalende. 'They need to … ensure that the plastics being produced into the environment are collected back and recycled," Alokwe said. Experts also call for a behavioural change among residents for the law banning single-use plastics to be effective. Lagos residents need alternatives to plastics, shop owner Ogunbona said. Otherwise, 'we will keep using them." (AP) SKS GRS GRS (This story has not been edited by News18 staff and is published from a syndicated news agency feed - PTI) view comments First Published: August 13, 2025, 12:30 IST News agency-feeds One of worlds most polluted cities banned single-use plastics; its not so easy Disclaimer: Comments reflect users' views, not News18's. Please keep discussions respectful and constructive. Abusive, defamatory, or illegal comments will be removed. News18 may disable any comment at its discretion. By posting, you agree to our Terms of Use and Privacy Policy.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store