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US envoy meets top Israeli Druze leader to discuss situation in Syria's Sweida

US envoy meets top Israeli Druze leader to discuss situation in Syria's Sweida

Al Arabiyaa day ago
US envoy Tom Barrack met Israeli Druze spiritual leader Sheikh Mowafaq Tarif on Tuesday to discuss the situation in Syria's Sweida, where recent armed clashes left hundreds dead and heightened concerns over instability in the south.
'Today I had a warm and informative meeting with Israeli Druze spiritual leader Sheikh Mowafaq Tarif and his team,' Barrack said in a post on X. 'We discussed the situation in Sweida and how to bring together the interests of all parties, de-escalate tensions, and build understanding.'
Sweida, a majority-Druze region in southern Syria, has seen rare but deadly outbreaks of violence in recent months amid deepening frustration over economic collapse, corruption, and local clashes with armed groups.
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Palestinian Authority condemns Israel's approval of key West Bank settlement
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Between Jan. 1 and Aug. 11, Israeli authorities also 'punitively demolished or sealed 23 homes and four other structures,' displacing about 140 people, including 57 children — the highest level of displacement in such a short period since 2009. The monthly average of Palestinians injured by settlers also doubled in June and July to about 100, compared with 49 per month in the first five months of the year. But the pressures faced by Christians are not confined to the occupied territories. Within Israel itself, Christian communities — long perceived as relatively secure — are reporting a surge in harassment and hostility. 'In recent years, the Christian community in the Holy Land has faced a rise in violence and intimidation, targeting both clergy and faithful,' Bishop William Shomali, patriarchal vicar for Jerusalem and Palestine, told Arab News. 'These incidents reflect a growing climate of hostility that threatens peaceful coexistence and religious freedom.' 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'The problem is much bigger and wider than that,' Hannah Bendcowsky, the center's program director, told Arab News. 'We're talking about the legitimizing of violence toward minorities, the normalization of violence and anti-Christian attacks, the lack of condemnation from authorities, and the lack of proper reaction from police forces.' These actions, she said, not only endanger the Christian community but have long-term consequences for Israeli society as a whole. While Israel's Christian population grew slightly in 2023 — by about 0.6 percent — Bendcowsky warned that persistent harassment is fueling what she called a 'slow emigration.' The community numbers about 180,000 people — around 80 percent of them Arab Christians. Yet they experience what she described as a 'double minority' status — marginalized as both Christians and Palestinians within Israeli society. 'The main question is, when an Israeli meets a Palestinian Christian, what do they see? A Palestinian or a Christian? Or I should be more accurate. When they meet a Palestinian Christian, when do they see him as a Christian and when do they see him as a Palestinian?' Bendcowsky said longstanding religious tensions have been deliberately instrumentalized by Israeli leaders since Oct. 7, deepening polarization and mistrust that extend beyond minorities to affect Israeli Jewish communities as well. She emphasized the need for a broader contextual understanding of these incidents to fully grasp the wider dynamics affecting the Christian community, whereby some attacks can be deemed anti-Palestinian while others distinctly anti-Christian. 'We do relate to the attacks of settlers, but I would say that it's a different kind of attack,' she said. 'The harassment we see in Jerusalem and in Israel against Christians is anti-Christian. So it's not because they are Palestinian, but it's because they're Christian. And most of the people being attacked are not Palestinians. They're foreign Christians. 'While the incident in Taybeh is not anti-Christian per se, it's anti-Palestinian. And this is part of a wider phenomena that, to my understanding, is ignored by the international community.' Bishop Shomali described an 'emotional shift' since Oct. 7 that has provoked a 'noticeable increase in hatred and mistrust' across the region. 'What used to be a tense coexistence has now turned into a more hostile and polarized atmosphere,' he said. 'People express fear, sadness and a sense of loss — not only of physical safety but also of hope for peaceful relations.' While much remains to be done to address the situation in the West Bank, some local efforts have emerged to curb harassment in Israel. Jewish volunteers have begun accompanying Christian clergy and pilgrims during major processions in Jerusalem, documenting incidents of spitting or other abuse and reporting them to the police. 'There is a growing sense that the Israeli police are now more seriously committed to addressing specific issues, particularly the spitting incidents and anti-Christian graffiti in Jerusalem,' said Shomali. However, he cautioned that while these measures are 'meaningful and appreciated,' they remain limited in scope, addressing the problem within Israel without tackling the broader context that has fostered instability and mistrust for decades. For Shomali, the heart of the issue lies deeper than religious tensions. 'Interreligious dialogue, though valuable, cannot by itself resolve the deeper and more complex issue of the land's ownership,' he said. 'The core of the conflict lies in two national narratives — Palestinian and Jewish — that are often contradictory and deeply rooted in historical, political and religious claims. 'Religion is not just a spiritual identity in this context; it is interwoven into each narrative, which makes compromise particularly difficult to achieve.'

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