
Indigenous Storyteller Diana Power discusses the importance of listening to stories
(ANNews) – 'If someone tells you something – let them speak their truth,' shares Indigenous storyteller Diana Power. She adds that listening without judgement, and coming from a place of understanding can support people in just wanting to be heard instead of being told what to do. This understanding that Power speaks to is rooted in writing Indigenous Health stories and shows why these stories are important for the longevity of community, and all our relations – so we can walk in good ways and support each other in times of need.
As reiterated by Power, 'Indigenous Ways of Knowing is research' and these ways of knowing are lessons that Diana has learned along the way as part of her own learning journey. They are an accumulation of lived experiences we carry with us. What we carry with us, is our own unique knowledge, a perspective that can support gaps of knowledge lacking in areas of health, social inequities – all human experiences that others may never encounter or be aware of that can be written into curriculum that trickles into better understanding one-another.
Indigenous Ways of Knowing as research is an accumulation of accountability, humility, introspection, community – all things that support the exploration into the unknown of both self-discovery and curiosity about all our relatives. When we are curious, we can create safety within relationships and start to build connections, and in turn be able to listen to understand the depths of peoples' stories – the truth of these stories – in hopes of discontinuing history from repeating itself.
For Power, an Indigenous storyteller, 'writing is a way to share pieces of ourselves with other people…and a lot of stories need to be told.' This understanding that Power walks with comes from her own lived experience as a First Nations woman witnessing and also encountering inaccessible health services, and inaccurate information about Indigenous people resulting in Indigenous Health inequities.
One thing that all Indigenous Ways of Knowing have in common is humility – being curious about what is being said and how we can come from a place of compassion and understanding. For Power, the honour of listening to stories and sharing stories is embedded in her ways of walking in the world. 'I would rather show up for someone [and listen to hear their story] than to never see them again.' Power transitions lived experiences into written stories, in part, to share perspectives on the importance of the health of Indigenous peoples. They should not be undermined because they are misunderstood, instead they should be honoured because all life is sacred. For Diana, her heart's work stems from wanting our Indigenous brothers and sisters to know that they are not alone.

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Hamilton Spectator
39 minutes ago
- Hamilton Spectator
Northern Lights College honours Indigenous students with graduation ceremony
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National Geographic
10 hours ago
- National Geographic
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Yahoo
21 hours ago
- Yahoo
Why some refuse to evacuate during wildfires — and how understanding those choices can improve disaster plans
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For people from small, remote communities who have never left before, or those who have had traumatic experiences with previous evacuations, the prospect of leaving can also be stressful enough that they decide against it, McGee said. The cost of evacuation and barriers for people with disabilities, especially if in-home care is needed, can also make people hesitant to leave their homes for an uncertain immediate future, Rozdilsky said. And if people didn't get enough notice to pack adequately before evacuating, or don't get enough timely information about what's happening on the ground while they're away from home, they may go back even before it's safe, McGee said. But reasons for not evacuating can also have more to do with how serious people believe the risk is — and the disconnect between the danger seen by authorities — who understand how quickly wildfire can spread in dry, windy conditions — and residents who think the danger has been overblown and take a "wait-and-see" approach, believing others will protect them even in extreme circumstances. "They don't necessarily see the danger in front of them," Rozdilsky said. "Wildfires are unique and dynamic situations, and there have been circumstances right now in Manitoba where mandatory evacuation orders are issued for locales and jurisdictions where the fire is not necessarily approaching one's front yard." That can be especially true for people who have survived previous disasters without evacuating, and feel what Rozdilsky calls a "tragic overconfidence" they can do it again. More deep-seated issues can also play a role, like for people whose families have lived on the land they're on for generations and feel a responsibility to care for it, or those who have trust issues with authority — especially in cases where there have been past false alarms, said Jeffrey Pellegrino, a professor of emergency management and homeland security in the school of disaster science and emergency services at the University of Akron in Ohio. What can authorities do when people won't leave? Depending on the wording of a particular evacuation order, authorities may technically be allowed to force out or fine people who refuse to leave during an emergency, Rozdilsky said — but given the amount of work and the lack of resources typically present in those situations, experts say they'd hesitate to take such a drastic step. "We're always going to be in a bad position if we force people to do something," Pellegrino said. "We need their assistance, because in a disaster we have limited resources, and we ultimately put people at risk to go in and … move people by force." Instead, Rozdilsky said authorities may take a different approach, like going door-to-door to take one last crack at convincing the holdouts of the danger they face, before asking them to take steps like filling out a next-of-kin form, providing dental records or writing their social insurance number in permanent marker on their arm, to make identifying their body easier if they die. "Those are actions which illustrate the seriousness of the risk and serve a purpose — often to scare people who have refused to evacuate, to try to make the risk real," Rozdilsky said. "These are extreme examples, but at the same time, with the extent and magnitude of these out-of-control wildfires, authorities sometimes are forced to act, to do everything possible to convince people to remove themselves." And if people still want to stay back despite the risk to their safety, Rozdilsky said local leaders may ask them to at least take steps to help the firefighting effort, like clearing brush from areas around their home and setting up sprinklers. What can be done differently? While refusals to evacuate can create an immediate issue for local authorities, they can also create an opportunity to improve emergency response plans — if officials take time to understand the reasons behind residents' decisions. "To be able to work with people, you have to understand their context," the U.S.-based Pellegrino said, highlighting the example of Hurricane Katrina in 2005, when some people didn't evacuate because their pets weren't allowed in evacuation centres. "Because of that incident so many years ago now … we understand that the value that people put into their pets really, you know, impacts their judgment. "Those pets often bring a point of solace and a point of comfort for people, and so to be able to have them in a safe space, provide food, whatever areas pets need — we're trying to make that happen so that we are sensitive to what people need and value, and ultimately build that trust in us so that we can keep everybody safe." During an emergency like a wildfire, clear and widespread communication that's tailored to give groups the support and information they need in a way that will resonate with them — whether it's people with limited English proficiency or those with disabilities — is key to getting people on board with evacuation, Pellegrino said. But even better is engaging those communities before an emergency like a wildfire strikes — whether that means doing disaster drills, encouraging families to have an evacuation plan in their back pocket that accounts for things like medications and pets, or reminding people to fireproof their homes as much as they can ahead of time, so they feel ready to leave when the time comes. WATCH | This man evacuated his family from the Pimicikamak wildfire: "Emergency managers need to prepare these types of things before, in terms of building relationships and having the resources to put out those messages quickly," Pellegrino said. "That's ultimately going to build trust and more community engagement." Find the latest wildfire information at these sources: Are you an evacuee who needs assistance? Contact Manitoba 211 by calling 211 from anywhere in Manitoba or email 211mb@