From The Hindu, July 24, 1925: India's demand
Dr. Besant, outlining the purposes of the draft Commonwealth of India Bill, which she had brought to England, said India had a feeling that Britain regarded her as a subject nation. The ambition of all Indians was to enter into partnership with the Mother-Country, somewhat on the lines of the Dominions.
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Hindustan Times
12 minutes ago
- Hindustan Times
Taste of Life: Issues of Marathi and Marathisation ‘alive in letter and spirit'
Language serves as a crucial link to one's past, culture, and identity. It becomes a symbol of identity when different ethnic groups compete for power and resources. For Vinayak Damodar Savarkar, the assimilation of English, Persian, and Urdu words into Marathi was a symbol of the domination of foreign powers and the defeat of Indians. (Hindustan Times Archives) Language domination is a 'symbolic domination' that enables certain social and ethnic groups to maintain control over others by establishing their cultural practices and views as the norm. It creates a hierarchy where dominant languages and forms of communication are valued more highly than others, leading to unequal access to resources and opportunities. Policies that promote a single universal language serve to protect power structures. The imposition of a single language can be identified as a form of internal colonialism that serves to support the state's ideology of a homogeneous culture. On July 18, 1937, a unique ceremony was organised at the Gokhale Smarak Mandir in Pune under the chairmanship of professor Wamanrao Kale. An educational institution cum publishing house named 'Maratha Centre' had been established in Pune in the late 1920s. It offered courses on subjects such as shorthand, typewriting, bookkeeping, and accountancy. It had also published some books on the same. A sizeable crowd had assembled that day to witness the changing of the English name of this organisation to 'Marathi Kendra' in Marathi. This was one of the first attempts to 'purify' Marathi in Maharashtra. Espousing the 'purification' of Marathi was the 'Marathikaran Mandal' that was founded barely a week ago by Prahlad Keshav Atre, the celebrated writer, educationist, and editor; and Kakasaheb Limaye, the editor of Marathi newspaper 'Dnyanaprakash'. Lakshmanrao Bhopatkar was the president of the Mandal while its members comprised dignitaries like professor SM Mate, and professor SK Kanetkar, popularly known as Poet Girish. The objective of the Mandal was to replace Urdu, Persian, and English words that had been assimilated into Marathi. Atre and Limaye, both once critics of the 'purification' of the Marathi movement, had changed their stance after spending a few days with Vinayak Damodar Savarkar. 'Bhasha Shuddhi' (purification of language) was the most vociferous and effective movement set in motion by Savarkar. He used Marathi to further the cause of nationalism and ethnic and racial identity. On June 26, 1937, Savarkar addressed a large crowd at the Minerva Theatre in Pune, where he laid down his agenda for the 'purification' of Marathi. 'We are not against including words from other languages in Marathi, but we want to get rid of the words in foreign languages that have been imposed upon us, and replace them with words from our language or Sanskrit'. Around the same time, he endorsed Sanskritised Hindi as India's lingua franca. The movement for 'language purification' had gained momentum in Ireland and Turkey at that time and was used to endorse the same in Maharashtra. For Savarkar, the assimilation of English, Persian, and Urdu words into Marathi was a symbol of the domination of foreign powers and the defeat of Indians. If the country wanted to regain its past pride and glory, its languages had to be 'purified', he believed. He was present when Atre and others established the 'Marathikaran Mandal' in Pune. Allowing foreign words into Marathi was a mark of servitude, according to Atre. The task of weeding out those from Marathi could be done from the confines of one's home, and was essential in awakening the pride of our homeland and our language, he said while addressing the inaugural meeting of the Mandal. He also invoked Shridhar Venkatesh Ketkar, who, in 1924, had famously said, 'Marathi language is dead, its corpse lies before us'. The first mission of 'Marathikaran Mandal' was to change the names of shops and establishments in Pune to Marathi. Most of them were in English, even though many of the owners could not speak or understand the language and words like 'Saloon', 'Tailors', 'Hotel', and 'Restaurant' were used out of false pride, Atre said. Language defines the socio-economic class divide. The rapidly growing educated class in Maharashtra had normalised the use of English in personal communication and public exchanges, and discourses since the late nineteenth century. English was associated with the upper and upper-middle classes. It was seen as the carrier of western, liberal values and a symbol of sophistication. The promotion of the language of the ruling class can mask underlying racist ideologies. The dominance of English perpetuated social, political, and economic inequalities. But many, like Savarkar, opposed Persian and Urdu more than English. The 'Marathikaran Mandal' did not object to the use of certain words like college, doctor, advocate, professor, and of course, barrister, as Savarkar himself used it till his very end, but wanted the words guest house, boarding house, restaurant, hotel, and teahouse changed. Atre suggested using 'Poona Atithighar' instead of 'Poona Guest House' and 'Gundi Chahaghar' instead of 'Gundi Tea House'. He was referring to the teahouse owned by Subarao Devrao Gundi that was near the Jogeshwari Temple. He also wanted 'Maharashtra Hotel' changed to 'Maharashtra Faralghar'. Much before the 'Marathikaran Mandal', Narhar Ramchandra Parasnis had started the Marathisation campaign in Pune in 1931. He wrote a couple of articles in 'Dnyanprakash' and advocated Marathi equivalents for many English words that were in daily use. He proposed 'chaha bhavan' for a teahouse. According to him, Barve Brothers' Tea House was to be renamed as 'Barve Bandhu Chaha Bhavan'. The list contained 'bhojanalaya' or 'bhojangriha' for a boarding house; 'kshudhashantigriha', 'vishrantigriha', 'upahargriha' for refreshment houses and restaurants, and 'sheetapeyagriha' for a cold-drink house. Narayanrao Gundi's 'Rajbhuvan Tea House' and Giriappa Mijar's 'Santosh Bhuvan' were famous eateries in Pune at the time. Parasnis recommended using Rajbhuvan, Santoshbhuvan or Anandvilas as common nouns for all eateries. Atre thought that owners used English names and nouns to display grandeur. He lamented that most eateries in Pune were housed in tiny enclosures and were quite shabby, but still included 'hotel' in their names that misled customers. Shankarrao Navare, one of the members of the Mandal, knew someone who owned a 'khanaval'. The business of running a 'khanaval' was considered lowly, and hence, he was not able to get married. He then started calling himself a manager of a boarding house and was married within months. The representatives of the Mandal met the owners of several eateries and requested them to change their names. 'Dnyanaprakash' reported on October 3, 1937, that many owners conveyed the inability to do so since, according to them, English names were used because all the registration transactions by and with the local and Provincial governments were in English. Savarkar suggested that they could retain their original names, but add another board in Devnagari displaying the Marathi name. I do not know how many owners agreed to this. Using 'Saloon' or 'Tailors' was a way to bypass the notions of caste-based occupations and indicate that the proprietor did not belong to the caste with which the occupation was associated. Initiatives of 'Marathikaran Mandal' were mocked often. Atre and others issued clarifications time and again and asserted that they did not favour Sanskritised Marathi that was alien to many. 'We are not asking you to replace the work 'jilabi' with another Sanskrit or Marathi word', he said in one of his speeches. The issues of Marathi and Marathisation have stayed at the centre of Maharashtrian politics long after the demise of the 'Marathikaran Mandal'. Chinmay Damle is a research scientist and food enthusiast. He writes here on Pune's food culture. He can be contacted at
Time of India
2 hours ago
- Time of India
Samik: TMC hurting workers by pushing them out of Bengal
Kolkata: As Trinamool stepped up the heat against BJP over torture of Bengali-speaking migrants, state BJP president Samik Bhattacharya claimed that it was TMC that was hurting migrant labourers by pushing them to work outside Bengal. "It is Trinamool which is responsible for the infiltration of Bangladeshis and Rohingyas, forcing the poor migrants out," Bhattacharya claimed while speaking to reporters outside Parliament. "BJP is a party of Bengal, of Bengalis and Indians. This is not a party of Rohingyas or Bangladeshi jihadis. We will not let West Bengal be West Bangladesh," he added. Squarely blaming Trinamool for engineering a demographic shift in the districts bordering Bangladesh, Bhattacharya alleged, "Who has poisoned Bengal? Who has shamed Bengal? It is Trinamool. In Darivit, two students were killed demanding Bengali language teachers instead of Urdu. What has the Bengal govt done?" Referring to the TMC protests, he said, "Everyone has the right to protest, but it does not hide what people see in open daylight. " You Can Also Check: Kolkata AQI | Weather in Kolkata | Bank Holidays in Kolkata | Public Holidays in Kolkata
Economic Times
3 hours ago
- Economic Times
Modi seeks widespread efforts to push make in India, Atmanirbhar Bharat
Synopsis Prime Minister Modi inaugurated Kartavya Bhavan, urging citizens to contribute to 'Make in India' and 'Atmanirbhar Bharat' to propel India to become the world's third-largest economy. The new complex will house key ministries, while North and South Blocks will be converted into museums. Agencies New Delhi: Prime Minister Narendra Modi on Wednesday urged Indians to contribute to the success of the "Make in India" and Atmanirbhar Bharat initiatives, as the country strives to become the third-largest economy in the world. Speaking at the inauguration of Kartavya Bhavan-the new premises for key ministries such as Home and External Affairs-Modi said that the modern complex would be a hub for shaping the future through the policies and decisions of the Amrit Kaal era."Together, let us make India the world's third-largest economy and script the success story of Make in India and Aatmanirbhar Bharat," the Prime Minister said. In recent speeches, Modi has highlighted the importance of promoting domestically manufactured products to boost the economy and generate employment. Kartavya Bhavan, inaugurated by the Prime Minister, will now house crucial ministries, including Home, External Affairs, Rural Development, Petroleum, and Micro, Small and Medium Enterprises. The iconic North and South Blocks, he added, will be repurposed as museums to celebrate India's administrative Prime Minister also mentioned major infrastructure milestones achieved over the past decade, including the new Parliament building, the National War Memorial, and Bharat Mandapam."These are not just buildings. During Amrit Kaal, the policies of a developed Bharat will be framed here, historic decisions made, and the nation's future direction charted," Modi said. Kartavya Bhavan, he stressed, symbolises the nation's resolve to achieve its aspirations. He noted that the state-of-the-art complex is designed to improve governance by co-locating multiple ministries and departments under one Prime Minister also emphasized that his government is focussed not only on buildings modern offices but also delivering affordable housing to millions."In the past 11 years, India has built a governance model that is transparent, responsive and citizen centric. India is being reshaped by a holistic vision, where progress reaches every region. No part of the country has been left untouched by the current of development," Modi detailed several measures taken curb corruption and improve the delivery of government schemes."If a new Parliament has been built, so have over 30,000 Panchayat Bhavans. Along with Kartavya Bhavan, over four crore pucca homes have been built for the poor. While the National War Memorial was erected, more than 300 medical colleges came up. Bharat Mandapam was built in Delhi, and so were more than 1,300 Amrit Bharat Railway stations," Modi said."Kartavya," Modi underlined, reflects the duties of citizens, reminding them that rights must be balanced with responsibilities toward transparency, Modi said his government has eliminated 10 crore fake beneficiaries from welfare schemes, resulting in a saving of Rs 4,30,000 crore. The beneficiaries are happy that the resources of the country have been saved, he also noted that more than 1,500 outdated laws from the colonial era have been scrapped, along with 4,000-plus obsolete compliance requirements. Kartavya Bhavan is the first of ten planned buildings that will eventually accommodate key Union ministries and departments.
