
Kunié Sugiura's groundbreaking art gets long-overdue spotlight at SFMOMA
During a recent morning stroll through her new solo exhibition at the San Francisco Museum of Modern Art, Japanese artist Kunié Sugiura paused in front of a wall-size photo of herself that was taken 53 years ago in a New York gallery.
'I don't even know who she is,' said the 82-year-old photographer with a smile, looking bemused at the image of her younger self.
In the 1972 photo, Sugiura stands in front of one of her early photocanvases, one similar to those on view in the SFMOMA survey exhibition 'Kunié Sugiura: Photopainting.' It's a semi-abstract photograph of a detail from nature, maybe beach sand, ash or a Central Park stone, which she blew up and then printed by hand on photosensitized canvas, applying graphite to accentuate contrast.
The result, like much of Sugiura's work from the 1970s on, looks surprisingly contemporary. She started creating hybrid work that played with the boundaries between photography and painting years before it was popular, and yet Sugiura has only recently received the attention from museums and collectors that she deserves.
Just last year, the Metropolitan Museum of Art in New York bought two of her photopaintings, and the SFMOMA acquired two of the standout images in its exhibition — her 1969 photocanvas 'Yellow Mum,' the cover image of the exhibition's accompanying catalog, published by MACK; and 'Deadend Street' (1978), a sculptural photopainting that juxtaposes a gritty street in Queens, N.Y., with monochromatic black painted panels, divided in the center by empty space.
'Kunié started making color photographs as art at a time when pretty much nobody else was,' explained Erin O'Toole, who curated the SFMOMA show and serves as head of photography at the museum. 'I think that's likely why her work took some time to get attention, because people didn't quite know what to make of it.'
O'Toole went on to explain that there was a perceived divide in the art world well into the 1970s between painting, deemed expressive, and photography, regarded as more formal and purely representational — 'Kunié insisted on blurring that boundary.'
Unlike the young black-haired artist who exudes tough-girl cool in the 1972 photo, with her arms crossed and her thumbs looped in her bell-bottoms, Sugiura today is calm and cheerful. She said it was gratifying to see more than 60 works from her six decades of artistic experimentationon view together.
Touring the newly installed show prompted her to recall positive memories and fruitful, collaborative friendships – like with 94-year-old artist Ushio Shinohara, who's depicted splattering paint with boxing gloves in one of her bold photograms from 1999.
'People might not know this about me, but my life has been the best of the best,' Sugiura said. 'I'm happy I've found a way of life and of working that's stayed interesting for so long.'
The SFMOMA exhibition dedicates a room to each chronologically distinct phase in Sugiura's career, spanning from the 1960s to 2021, featuring photocanvases, photopaintings, photograms and x-rays.
'I couldn't believe that her work had never been the subject of a major exhibition in the U.S.,' said O'Toole, who started planning the SFMOMA show after visiting Sugiura in her New York studio three years ago. 'I could already envision how dynamic an exhibition of the full arc of her career could be.'
Sugiura was born in Nagoya, Japan, at the height of World War II. Before she turned 2, her father was killed in a U.S. military bombing of the munitions factory where he worked. She showed artistic ability as well as scientific promise from a young age, and enrolled in a women's university in Tokyo to study physics before making the radical decision to apply to art school in the United States.
In 1967, just a few days after graduating from the School of the Art Institute of Chicago, where she had been influenced by conceptual photographer Ken Josephson, Sugiura moved to New York and began her ongoing exploration into new ways to approach photography.
Her early experimentations involved coating large sheets of canvas with liquid photo emulsion, also called 'liquid light,' which created unique and surprising results. Working at home and at a large scale, she had to use her bathroom as a darkroom and would wash the massive canvases in her tub, wearing a swimsuit to avoid ruining her clothes.
She recalled feeling 'very happy' with the results, and it allowed her to marry her science background with creative darkroom improvisation.
'I think like an Impressionist painter,' said Sugiura, 'but I was glad that I didn't have to just do painting because I was very frustrated by it. I also didn't want to just create simple black and whites (with a camera). I saw possibilities in making large images on canvas, a material people assume is for painting.'
Her best photopaintings, like 'Deadend Street' (1978), marry Sugiura's eye for natural or architectural detail with an urban sophistication. Unlike Andy Warhol and Robert Rauschenberg, both of whom she cites as influences, she used her own photos, rather than screenprinting mass-media images.
Stuck at home during the COVID pandemic, Sugiura revisited her anatomical x-ray series, which she had begun 30 years earlier. During a 1990 hospitalization for a collapsed lung, she became fascinated with the mysterious, anonymous beauty of x-rays which were then printed on thick film stock.
'When I was in the hospital, every four hours they were taking x-rays,' she recalled. 'I said, 'I want to see what you are looking at. I think I could do something very interesting with these images.''
The doctors agreed to give her other patients' discarded films, as long as she blacked out their names (which would surely be a HIPAA violation today). She amassed a sizable collection and created a series of haunting, surprisingly beautiful images.
'X-rays are innocent of gender. Man or woman, we all have the same structure. I might be weird, but I find that beautiful,' she said, standing in front of her large 2021 work 'Vertebra,' a massive grid of spinal column x-rays connected by colorful, interchangeable painted panels.
Sugiura said she still makes art almost daily in the same fourth-floor Chinatown loft she's lived and worked in since 1974.
'I used to try to separate living and working, but the whole place is now a place for work,' she said. 'I work every day as much as I can, and I love it.'
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New York Post
5 hours ago
- New York Post
Inside the secret society of ‘real life vampires' — and the arousing secret of how they drink blood
Mobsters. Doctors. Politicians. Musicians. What's the common thread connecting this motley crew? Advertisement They're all in Australia's secret society of real vampires. Spawned from the goth subculture, this shadowy community – known as a 'vampire court' – now includes Aussies from all sorts of walks of life. 16 Stemming from goth subculture, this shadowy community – known as a 'vampire court' – includes Aussies. Andrey Kiselev – Think real vampires are just pale people drinking red cordial? Think again. Advertisement To many of its followers, the true blood lifestyle is about much more than fashion. It's about survival. And though they might not transform into bats or live forever, they do drink real human blood, wear surgically-enhanced fangs and let loose at vampire balls. 16 Followers drink real human blood, wear surgically-enhanced fangs and attend vampire balls. Gillie and Marc/Youtube Advertisement These days, their ranks are being quietly pumped by social media and the decline of religion. Just don't ask these creatures of the night to throw light on their very dark way of life. They claim they keep to themselves and aren't dangerous. But critics claim some vampires use this cloak of secrecy to exploit people. So are they really monsters? Medical mysteries? Or just misunderstood? Advertisement 'I want revenge' For centuries, vampire folklore has compelled us. Tales of bloodsucking beasts can be found in ancient cultures around the world including First Nations people. But in the last few decades, they've been forever fixed in pop culture as a romanticized symbol of finding identity in the world. This romanticism is at the heart of the complex history between real vampires and Sydney local Crystal, who does not wish to share her real name. On one hand, Crystal claims they've drugged her. Drank her blood without consent. Even forced her to drink the blood of others. On the other hand, she remains transfixed by their mythical morbidity. For Crystal, it all began when she was invited to an opulent mansion party in Sydney's affluent suburb of Vaucluse when she was just 18. Crystal, who was drawn to gothic culture at the time, said the house belonged to the father of a friend of a friend who worked as a nurse. Advertisement 16 Sydney local Crystal claims the vampires drank her blood without consent, but remains transfixed by their mythical morbidity. Supplied Inside the party, she claims to have found herself in imposing company. She was greeted by yakuza and triads – otherwise known as the Japanese and Chinese mafias. 'They were just standing around wearing suits and watching anime movies', Crystal told Advertisement 'And they weren't shy about what they did'. As it happened, the mafia is not the only bloodthirsty group these men belonged to. Crystal soon learned they were part of the Australian chapter of an international 'vampire court'. Inside, Crystal says she was given a glass of champagne. Soon after drinking it, she claims she sat on a couch and lost consciousness. When she woke up, she alleges she felt lightheaded and her neck and arms were dotted by what she calls 'love bites'. Looking back, she believes she'd been drugged. There were no other signs of assault. Advertisement 'I didn't know what to think at the time,' she says. Before she left, Crystal was given a dark diagnosis. 'They told me I'd been infected with the virus.' She never reported her experience to the police. Indeed, real vampires would come back to haunt her before long. After moving into a Newcastle monastery to study business, Crystal met members of a local court. Advertisement 16 Nicolas Cage as Dracula in 'Renfield.' Photo Credit: Universal Pictures While things started safely, one night the group pressured her to drink from a bottle of red. It was human blood mixed with cordial. 'They said, 'it's time to join us',' says Crystal. 'You can't choose to join this society. They choose you.' Feeling powerless, Crystal agreed. But the court came harder than ever. Another night, Crystal woke with puncture wounds on her wrist. 16 'They said, 'it's time to join us',' says Crystal. 'You can't choose to join this society. They choose you.' Supplied Crystal believes the vampires had fed on her while she slept. She kept quiet about the incident because the court had 'powerful people on their side.' 'There are doctors, nurses, business owners and musicians,' she says. 'It's very secretive. From the outside, they live normal lives.' Until now, Crystal kept her experience to herself out of fear she would not be taken seriously. Or worse. But now, she wants to raise awareness. 16 'There are doctors, nurses, business owners and musicians,' she says. 'It's very secretive. From the outside, they live normal lives.' Supplied 'I want revenge for how I was treated.' Despite this messy history, Crystal's experience with the court was forever imprinted onto her self-image. She hopes to one day launch a safe-space for people to appreciate vampire culture. Medical mystery Crystal's disturbing account is not unlike a scene in a horror movie, where vampires lunge from the shadows and maul victims' necks before sucking on the flowing wine-like liquid. 16 In the movies, vampires lunge and maul victims' necks for their flowing, wine-like liquid. copy photo It's important to note that vampiric crime is rare, and abusers of power are far from unique to the courts. For most members, this community offers a sense of belonging, and some courts are heavily involved with charity causes. Not all 'real vampires' feed on blood. And for those who do, the practice is traditionally safe. So how does it work? 16 Bela Lugosi as Count Dracula. Universal Studios What's known as a 'donor' will willingly offer their blood to a vampire. Both take medical tests and other precautions. Complications are rare. Which is fine. But it begs another question: why? Real vampires claim they feel sick and lethargic if they don't feed on human blood. It balances their energy. 16 Movie poster for 'Dracula 'starring Bela Lugosi. AP Some believe this thirst for blood is a sign of a deeper mental health problem. So is it all a big delusion? When vampires follow a code of silence, it's not easy to say. But that secrecy is well founded. They've learned the hard way their lifestyle inspires revulsion. That's why this community stays in the shadows. Most Australian vampires I contacted for this story declined to take part in it. One local fanged figure you need to know is Jason De Marco, otherwise known as Don Jason. Don Jason runs the Sydney Vampires Meetup Group. He's also an electioneering member of the Liberal Party, bringing new meaning to the idea of a bloodsucking politician. At least this one is honest. In a YouTube video made by married artists Gillie and Marc Schattner, Jason is seen wearing Edwardian-era clothing, surgically-enhanced fangs, and a wide smile. Among the graves of Waverley cemetery, he says Don Jason first knew what he was aged four. 'I was different from other children' Jason said. 'I said I'm going to grow up and be Dracula.' 16 'I said I'm going to grow up and be Dracula,' Don Jason, who runs the Sydney Vampires Meetup Group, said. Gillie and Marc/Youtube He says he drinks exclusively from the razor-sliced thighs of female donors. They don't just consent to this feeding. They're aroused by it. 'They seem to get an orgasm off it every time,' he claimed. 'People can assume we're insane: why do you have this need to drink blood?' 16 'People can assume we're insane: why do you have this need to drink blood?' Don Jason says. Gillie and Marc/Youtube 'The only thing I have to worry about is my innate illness, which was ironically an illness associated with the vampire myth.' 'My vitals can shut down and I look like a corpse. People who had it used to be buried alive.' Marc Schattner said Don Jason suffers from porphyria, a rare blood disorder thought to have inspired early vampire mythology. 16 Marc Schattner said Don Jason suffers from porphyria, a rare blood disorder thought to have inspired early vampire mythology. Gillie and Marc/Youtube 'It can cause symptoms like extreme sensitivity to sunlight, skin blisters, and a reddish-purple discoloration,' he says. Jason is an extreme example. Some people just like vampires for a good old-fashioned doof. 'Not merely an event' The dawn of the vampire ball is misty. Sometime during the rise of Europe's medieval masquerade balls, a darker event emerged in honour of the undead. These days, the vampire ball circuit is an international network spanning Romania, the US and Australia. 16 Bela Lugosi in 'Mark of the Vampire.' Melbourne's annual Carpe Noctem Vampire Ball was recently held in April. The founder of the event, who asked to remain anonymous, said it's about something bigger than costumes. 'More than just an opportunity to don elaborate attire, the Carpe Noctem Vampire Ball is a celebration of identity and belonging.' After a signature 'bloodbath cocktail' (ingredients undisclosed), the crowd – comprised of goths, role players and the real deal – take part in rituals including a 'sacrifice' that 'lifts the veil between the living and the dead.' Australian vampires Few real-vampires claim to have the magical powers you'll find in Twilight. But if I had to throw money on one of them being superhuman, Andreas Bathory is the one. 16 Kristen Stewart, left, and Robert Pattinson are shown in a scene from 'Twilight.' AP He dwells on the sprawling grounds of Bran 'Dracula's' Castle in Romania's Transylvania. With these walls, Bathory drinks donated blood. Sometimes sleeps in a coffin. And channels Vlad the Impaler. 'It's not merely an event' Bathory says. 'It's a portal.' Bathory is the leader of the Ordo Dracul, a vampire court based in Transylvania. And he says more and more Aussies are signing up. 16 Bran Castle towers above Bran commune, in Brasov county. via REUTERS 'New initiates are joining from Australia. Some of my dearest allies come from Melbourne and the Gold Coast,' he said. 'Australia resonates with the old blood.' Bathory believes these vampires thrive in silence. 'Just because we're not loud, doesn't mean we're not present. In our world we prefer to walk the line of shadows.' 16 Bran Castle, also known as Dracula's Castle, in the Carpathian Mountains. REUTERS 'Realise their full potential' The University of Western Sydney's Dr Adam Possamai charted the rise of real vampires in his book Sociology of Religion for Generations X and Y. He believes it's a 'hyper-real religion' – a modern hybrid of religion, philosophy and popular culture that helps people find their identity in a noisy world. 'The vampire is no longer a monster that needs to be destroyed,' he said. 'It's now a superman-type of character that people aspire to become to realise their full potential. 'As society becomes more consumerist, I expect hyper-real religions like vampires to grow. But it's tricky to quantify.' 'Are they people who identify with the image alone? How far do their practices go? And how long will they keep them up?' Though Australian vampire groups have picked up thousands of members on social media, the Australian Bureau of Statistics (ABS) said in a statement they don't formally recognise vampires. 'Vampires don't describe a stand-alone group in any of the statistical standard classifications used to disseminate Census data,' a spokesperson said. 'The ABS regularly reviews statistical standard classifications and holds public consultations to ensure standard classifications reflect the Australian community.' Until vampires are socially acknowledged, we'll never know how many of them walk among us or what secrets they hold. Nelson Groom is a freelance writer. His novel The Auction is coming soon. Learn more on his Instagram Got a story? Get in touch: nelsonsamuelgroom@


San Francisco Chronicle
11 hours ago
- San Francisco Chronicle
Kunié Sugiura's groundbreaking art gets long-overdue spotlight at SFMOMA
During a recent morning stroll through her new solo exhibition at the San Francisco Museum of Modern Art, Japanese artist Kunié Sugiura paused in front of a wall-size photo of herself that was taken 53 years ago in a New York gallery. 'I don't even know who she is,' said the 82-year-old photographer with a smile, looking bemused at the image of her younger self. In the 1972 photo, Sugiura stands in front of one of her early photocanvases, one similar to those on view in the SFMOMA survey exhibition 'Kunié Sugiura: Photopainting.' It's a semi-abstract photograph of a detail from nature, maybe beach sand, ash or a Central Park stone, which she blew up and then printed by hand on photosensitized canvas, applying graphite to accentuate contrast. The result, like much of Sugiura's work from the 1970s on, looks surprisingly contemporary. She started creating hybrid work that played with the boundaries between photography and painting years before it was popular, and yet Sugiura has only recently received the attention from museums and collectors that she deserves. Just last year, the Metropolitan Museum of Art in New York bought two of her photopaintings, and the SFMOMA acquired two of the standout images in its exhibition — her 1969 photocanvas 'Yellow Mum,' the cover image of the exhibition's accompanying catalog, published by MACK; and 'Deadend Street' (1978), a sculptural photopainting that juxtaposes a gritty street in Queens, N.Y., with monochromatic black painted panels, divided in the center by empty space. 'Kunié started making color photographs as art at a time when pretty much nobody else was,' explained Erin O'Toole, who curated the SFMOMA show and serves as head of photography at the museum. 'I think that's likely why her work took some time to get attention, because people didn't quite know what to make of it.' O'Toole went on to explain that there was a perceived divide in the art world well into the 1970s between painting, deemed expressive, and photography, regarded as more formal and purely representational — 'Kunié insisted on blurring that boundary.' Unlike the young black-haired artist who exudes tough-girl cool in the 1972 photo, with her arms crossed and her thumbs looped in her bell-bottoms, Sugiura today is calm and cheerful. She said it was gratifying to see more than 60 works from her six decades of artistic experimentationon view together. Touring the newly installed show prompted her to recall positive memories and fruitful, collaborative friendships – like with 94-year-old artist Ushio Shinohara, who's depicted splattering paint with boxing gloves in one of her bold photograms from 1999. 'People might not know this about me, but my life has been the best of the best,' Sugiura said. 'I'm happy I've found a way of life and of working that's stayed interesting for so long.' The SFMOMA exhibition dedicates a room to each chronologically distinct phase in Sugiura's career, spanning from the 1960s to 2021, featuring photocanvases, photopaintings, photograms and x-rays. 'I couldn't believe that her work had never been the subject of a major exhibition in the U.S.,' said O'Toole, who started planning the SFMOMA show after visiting Sugiura in her New York studio three years ago. 'I could already envision how dynamic an exhibition of the full arc of her career could be.' Sugiura was born in Nagoya, Japan, at the height of World War II. Before she turned 2, her father was killed in a U.S. military bombing of the munitions factory where he worked. She showed artistic ability as well as scientific promise from a young age, and enrolled in a women's university in Tokyo to study physics before making the radical decision to apply to art school in the United States. In 1967, just a few days after graduating from the School of the Art Institute of Chicago, where she had been influenced by conceptual photographer Ken Josephson, Sugiura moved to New York and began her ongoing exploration into new ways to approach photography. Her early experimentations involved coating large sheets of canvas with liquid photo emulsion, also called 'liquid light,' which created unique and surprising results. Working at home and at a large scale, she had to use her bathroom as a darkroom and would wash the massive canvases in her tub, wearing a swimsuit to avoid ruining her clothes. She recalled feeling 'very happy' with the results, and it allowed her to marry her science background with creative darkroom improvisation. 'I think like an Impressionist painter,' said Sugiura, 'but I was glad that I didn't have to just do painting because I was very frustrated by it. I also didn't want to just create simple black and whites (with a camera). I saw possibilities in making large images on canvas, a material people assume is for painting.' Her best photopaintings, like 'Deadend Street' (1978), marry Sugiura's eye for natural or architectural detail with an urban sophistication. Unlike Andy Warhol and Robert Rauschenberg, both of whom she cites as influences, she used her own photos, rather than screenprinting mass-media images. Stuck at home during the COVID pandemic, Sugiura revisited her anatomical x-ray series, which she had begun 30 years earlier. During a 1990 hospitalization for a collapsed lung, she became fascinated with the mysterious, anonymous beauty of x-rays which were then printed on thick film stock. 'When I was in the hospital, every four hours they were taking x-rays,' she recalled. 'I said, 'I want to see what you are looking at. I think I could do something very interesting with these images.'' The doctors agreed to give her other patients' discarded films, as long as she blacked out their names (which would surely be a HIPAA violation today). She amassed a sizable collection and created a series of haunting, surprisingly beautiful images. 'X-rays are innocent of gender. Man or woman, we all have the same structure. I might be weird, but I find that beautiful,' she said, standing in front of her large 2021 work 'Vertebra,' a massive grid of spinal column x-rays connected by colorful, interchangeable painted panels. Sugiura said she still makes art almost daily in the same fourth-floor Chinatown loft she's lived and worked in since 1974. 'I used to try to separate living and working, but the whole place is now a place for work,' she said. 'I work every day as much as I can, and I love it.'


Business Upturn
2 days ago
- Business Upturn
How anime is shaping global pop culture: Top trends to watch in 2025
Anime is no longer confined to Japan or niche fandoms—it has become a significant driver of global pop culture. With its unique blend of artistic expression, storytelling, and emotional resonance, anime has captured the imaginations of millions worldwide. The last decade has seen exponential growth in anime's international appeal, powered by streaming giants like Netflix and Crunchyroll, increased accessibility, and a surge in global events celebrating anime culture. As we step into 2025, the trends indicate that anime will continue to weave itself deeper into the fabric of global culture. From influencing fashion runways in Paris to inspiring blockbuster Hollywood films, anime's footprint is undeniable. Not only does it impact entertainment, but it also shapes music, gaming, social media, and even lifestyle trends. These trends range from technological advances in animation, cross-cultural collaborations, and evolving storytelling styles to the rising prominence of virtual influencers and the blending of anime aesthetics into mainstream media. Understanding these trends provides a glimpse into the future of global entertainment and cultural exchange fueled by anime. Whether you're a longtime fan or new to the medium, the year ahead promises exciting developments that will transform how anime is produced, consumed, and celebrated worldwide. Let's dive into the key trends shaping anime's global revolution in 2025. Streaming Platforms Are Powering Anime's Global Reach The rise of streaming platforms like Crunchyroll, Netflix, and Amazon Prime has revolutionized anime's accessibility. No longer limited to physical media or regional broadcasts, anime is now instantly available to viewers worldwide. This democratization has led to a surge in international fanbases, which in turn fuels demand for more diverse and globally appealing anime content. In 2025, expect streaming services to continue investing heavily in anime, commissioning original productions and securing exclusive rights to popular series. Netflix's collaboration with iconic studios like Studio Ghibli and Kyoto Animation exemplifies this trend. Such partnerships not only boost production quality but also ensure anime stories resonate with a global audience. Moreover, simultaneous releases of new episodes worldwide—known as simulcasts—help reduce piracy and keep fans engaged in real-time discussions online, strengthening the global anime community. Cross-Cultural Collaborations and Global Storytelling Anime is increasingly becoming a collaborative platform where Japanese creators work with international talent. These partnerships broaden the creative horizon and diversify storylines, appealing to a wider demographic. A notable example is the increasing influence of Western writers, artists, and musicians contributing to anime projects. The fusion of Eastern and Western narrative styles results in fresh, genre-blending content. This trend reflects the global nature of modern storytelling, where cultural boundaries blur to produce universally compelling narratives. As we move into 2025, expect to see more projects born from cross-cultural cooperation, expanding anime's thematic and stylistic range. Anime Influences Fashion and Lifestyle Trends Worldwide Anime's visual style and characters have a profound impact on global fashion. From Harajuku streets in Tokyo to Paris fashion weeks, anime-inspired designs are becoming mainstream. Brands collaborate with anime franchises to release limited edition collections, merging streetwear with iconic anime aesthetics. In 2025, the influence of kawaii culture and anime-inspired fashion is expected to grow further. Social media platforms like Instagram and TikTok amplify these trends, where influencers showcase anime-themed looks and cosplay as lifestyle statements rather than mere fan activities. Moreover, anime cafes, themed pop-up stores, and merchandise collaborations in major cities fuel this lifestyle trend, making anime a cultural force beyond the screen. Technological Innovations in Anime Production Advances in technology are reshaping how anime is created. AI-assisted animation tools, virtual reality (VR), and augmented reality (AR) are pushing creative boundaries. AI helps streamline labor-intensive tasks, allowing animators to focus more on artistic storytelling. VR anime experiences, where viewers can immerse themselves in anime worlds, are gaining traction. These immersive narratives elevate audience engagement to new heights. In 2025, expect to see more anime integrating VR and AR, creating interactive experiences that blend traditional storytelling with cutting-edge tech. The Rise of Virtual Influencers and VTubers VTubers—virtual YouTubers—are an extension of anime's cultural influence into digital social spaces. These anime-style avatars, controlled by real people, have exploded in popularity, especially among younger audiences. They blur the lines between anime fandom, content creation, and digital celebrity culture. In 2025, VTubers will continue to grow, supported by improved motion capture technology and expanding into new platforms. Many major companies and studios are backing VTuber talent, signaling their importance in the future of digital entertainment. Diverse and Inclusive Storytelling Anime is embracing diversity more than ever. Stories featuring underrepresented voices, complex female protagonists, and LGBTQ+ characters are gaining prominence. This inclusivity reflects global social progress and broadens anime's appeal. Titles like Given , Yuri!!! on Ice , and Wonder Egg Priority paved the way for more nuanced portrayals of identity and relationships. In 2025, expect this trend to deepen, with studios taking bold creative risks that mirror contemporary social realities. Music and Anime: A Symbiotic Relationship Anime and music industries are intertwined, with anime soundtracks and theme songs often becoming chart-topping hits. J-Pop, Vocaloid, and rock bands frequently collaborate with anime productions. The year 2025 will see further innovations such as live virtual concerts featuring anime characters or VTubers, blending music performance with anime fandom. Collaborations with global pop stars incorporating anime aesthetics are also on the rise, expanding the genre's reach. Anime's Influence on Video Games and Esports Video games inspired by popular anime have a huge international following. The integration of anime art styles and narratives into games creates immersive experiences for fans. Esports tournaments often feature anime-themed games, drawing massive audiences. The crossover between gaming and anime fandom continues to deepen, creating dynamic communities and expanding the cultural influence of anime. In 2025, expect tighter collaborations between game developers and anime studios, creating seamless cross-media storytelling. Conclusion: Anime's Expanding Cultural Footprint Anime's journey from a Japanese subculture to a global pop culture powerhouse is a remarkable story of creative evolution and cultural exchange. In 2025, anime's influence will only grow stronger across entertainment, fashion, technology, and lifestyle. The blending of global talent, technological innovation, and diverse storytelling promises exciting new directions for anime. As fans worldwide engage with anime on more platforms and through innovative formats, the medium will continue to inspire and shape global culture. For anyone looking to understand the future of entertainment and pop culture, watching how anime evolves and spreads its influence is essential. The coming year will be a fascinating chapter in anime's ongoing global revolution.