
Matthew d'Ancona's culture: Toxic Town and the conscience of the nation
Jodie Whittaker is superb as Susan McIntyre, first seen belting out Gloria Gaynor's I Will Survive at a karaoke party in 1995. When her younger son Connor is born with a hand deformity, she blames herself and her partner abandons her. But she soon learns that many other mothers have had similar, or worse experiences: especially Tracey Taylor (Aimee Lou wood), whom she first meets on a labour ward, and Maggie Mahon (Claudia Jessie), whose husband Derek (Joe Dempsie) has driven lorries carrying the waste.
On one of the reclamation sites, a young council engineering technician, Ted Jenkins (Stephen McMillan), starts to suspect that corners are being cut and kickbacks received. His fears are shared by councillor Sam Hagen (Robert Carlyle) who urges him to dig deeper.
The moral corrosion that Doyle discloses by stages is embodied by Sam's senior Labour colleague, Roy Thomas (Brendan Coyle), who insists that compromise is the price of regeneration: 'You think any of them give a shit about us? The EU? Blair? We take their handouts, we're grateful, but it's us that gets it done'. He is sick of the demands for perfection: 'Corby was built on good enough '.
Not good enough for Susan and her fellow mothers, who recruit locally born lawyer Des Collins (Rory Kinnear) to build a case. The clash between natural justice and civic expedience is powerfully rendered, and the persistence over many years of a group of determined women facing a patriarchal machine is the compelling heart of the story. Once again, drama trumps conventional politics as a delivery system for the most uncomfortable of truths. Leigh Bowery! (Tate Modern, London, until August 31)
Though Leigh Bowery was born in the suburbs of Melbourne, Edith Sitwell, chronicler of English eccentrics, would have loved his art, performance, and provocations. Indeed, Fiontán Moran, co-curator with Jessica Baxter of this terrific show, situates him explicitly in the tradition of Quentin Crisp, Kenneth Williams, Lily Savage and Grayson Perry.
Bowery was both a remorselessly imaginative performer and a cultural convenor: he flourished in post-punk, New Romantic London as a creator of transgressive and often shocking 'Looks' and as a clubland host, principally of Taboo at Maximus in Leicester Square. Its warning to those who queued to get in was: 'Dress as though your life depends on it, or don't bother'.
Taboo was a space where London's avant-garde met the curious art establishment – notably Lucian Freud, who completed 13 portraits of Bowery (several of which are included here). Tall, corpulent and fearless, he was as much at home presenting a segment on the BBC's The Clothes Show as he was creating (and wearing) audacious costumes.
Initially inspired by the designs of Malcolm McLaren and Vivienne Westwood, he became omnivorously eclectic, drawing on sci-fi, astrology, South Asian culture and much else. 'If you label me, you negate me,' he declared; asserting his humanity by presenting himself as extra-terrestrial, surreal, vaudevillian, and full of mordant wit.
The drama of the body was a constant preoccupation. 'Flesh,' he said, 'is the most fabulous fabric.' His perennial use of spots was widely interpreted as a reference to the Kaposi Sarcoma cancer lesions that were often an early symptom of HIV.
The exhibition has been mounted in collaboration with Nicola Rainbird, director and owner of the Estate of Leigh Bowery, whom he married shortly before his death in 1994, aged only 33, from an AIDS-related illness. In form and content – not least its recreation of clubland ambience – it captures both an era in British culture and Bowery's enduring influence. The Last Showgirl (selected cinemas)
More than 25 years after she left Baywatch , Pamela Anderson is at last given a role that allows her to show what a great actress she can be. And Gia Coppola's elegiac and gently absorbing movie is the best to be made about Sin City since Mike Figgis's masterly Leaving Las Vegas (1995).
Anderson is Shelly Gardner, a performer for decades in Le Razzle Dazzle – an old school cabaret show that is closing after 37 years. The tide has turned decisively in favour of Cirque du Soleil-style entertainment and so, the dancers are told by manager Eddie (Dave Bautista, excellent), they will all soon be handed their cards.
Shelly's fear of redundancy in middle age is compounded by estrangement from her daughter Hannah (Billie Lourd), who thinks that the show is 'lame trash' and resents her mother for neglecting her while she was growing up. As Le Razzle Dazzle edges towards extinction, the two try fitfully to repair their scarred relationship.
The movie is almost stolen by Jamie Lee Curtis, as Shelly's best friend Annette, a perma-tanned ex-showgirl who has stayed on as a cocktail waitress, spending what little money she has on booze and gambling. When she dances drunkenly on a table to Bonnie Tyler's Total Eclipse of the Heart , her sheer abandon gradually acquires a defiant magnificence.
Autumn Durald Arkapaw's cinematography perfectly captures the scuffed nostalgia that is Coppola's theme: filmed on 16mm in only 18 days, The Last Showgirl is a bold work of emotional candour which never slides into sentimentality. 'This is just the beginning of my career,' insists Shelly, and her quiet insistence, echoing Anderson's own, packs quite a punch. Much Ado About Nothing (Theatre Royal Drury Lane, London, until April 5)
Hot on the heels of Romeo and Juliet (with Tom Holland) and The Tempest (starring Sigourney Weaver), Jamie Lloyd completes his Shakespearean trilogy in style with this glorious production.
Peter Ackroyd has written aptly of the 'reckless melancholy' of Much Ado About Nothing – but Lloyd tilts firmly towards recklessness in his depiction of the 'merry war' between Benedick (Tom Hiddleston) and Beatrice (Hayley Atwell). Perhaps he had no option, given the star wattage of the two leads (both excellent); if so, the gamble pays off magnificently.
Lloyd's Messina is a pulsing nineties club, Soutra Gilmour's design emphatically ditching the director's trademark monochrome aesthetic in favour of pink confetti, disco glitter balls and a giant inflatable heart. There are sight gags galore, at which Hiddleston proves especially adept, and a soundtrack of bangers, with Mason Alexander Park as the maid Margaret singing a series of wonderful covers. Lloyd leans into the Marvel movie celebrity of his performers, even including images of Hiddleston as Loki and Atwell as Captain Carter.
'I am loved of all ladies,' declares Benedick – but he loves only one, and there is a yearning tenderness beneath his dancefloor braggadocio that is deftly revealed as the drama unfolds. Splendid, unhinged fun. The Sirens' Call: How Attention Became the World's Most Endangered Resource , by Chris Hayes (Scribe)
'Attention must be paid,' says Linda Loman of her husband Willy in Arthur Miller's Death of a Salesman . But attention to what, exactly, in our hypermodern digital age?
In this intelligent and highly readable book, Chris Hayes, an MSNBC anchor, argues that we are losing cognitive and deliberative agency in the face of 'a crushing wall of sound, the swirling lights of a 24/7 casino blinking at us, all part of a system minutely engineered to take our attention away from us for profit'.
As much as we try to focus upon what we think matters, algorithms drive us away from genuine inquiry and curiosity, and towards aggressive confirmation of what we already think, suspect or subconsciously believe. In this sense, our information environment is 'akin to life in a failed state, a society that had some governing regime that has disintegrated and fallen into a kind of attentional warlordism'. As Hayes admits ruefully: 'Everyone, including myself, complains they can't read long books any more.'
His own book's title refers to Odysseus binding himself to a mast to resist the lure of the Sirens' call. In a different analogy, he hopes that 'attentional farmers' markets' will emerge: informational counterparts to the organic food movement, natural food stores and gatherings of farmers selling their produce directly to customers. On this basis, the monopoly of the tech giants will be challenged by the demand for a healthier, curated, wisely edited information ecosystem.
'You can feel that this era is ending,' he claims, 'that the power of attentional capitalism is so formidable that the state is going to find ways to bring it to heel.' As the Zen master says: we'll see.
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Spectator
2 hours ago
- Spectator
The enigma of C.P. Cavafy
C.P. Cavafy, who had a very high opinion of his own work, would no doubt be gratified to learn that he is now one of the most admired poets of the 20th century. This is all the more remarkable because during his lifetime (1863-1933) he did not allow a single volume of his poetry to be published, preferring to circulate privately printed sheets and pamphlets among his admirers. He was also disinclined to co-operate with those who wanted to translate the poems from their original Greek into other languages; but in English alone there have now been more than 30 different volumes of his complete or selected poems. Even so, there has been no English language biography since Robert Liddell's, published more than 50 years ago, which makes this new and extremely thorough account of the poet's life, work and posthumous reputation especially welcome. Cavafy was born into a prosperous Anglo-Greek family of merchants in Alexandria. But his pampered childhood came to an abrupt end at the age of seven when his father died young, leaving a widow, seven children and a severely depleted estate. He nevertheless enjoyed a cosmopolitan upbringing in Liverpool, London and Constantinople before he returned permanently to the city of his birth in his early twenties. Obliged to find employment, he became a clerk with the irrigation service, where he remained for 30 years. The job was dull but not particularly onerous, since his working hours were 8 a.m. to 1.30 p.m., leaving him the afternoon and evening to do his writing. As a young man Cavafy had enjoyed exploring Alexandria, its streets and parks and bars and shops, wonderfully brought to life by Peter Jeffreys and Gregory Jusdanis; but in later years he spent much of his time secluded in his flat at 10 Lepsius Street, above a brothel in a down-at-heel area of the city. It was to this flat that E.M. Forster came in 1916 while doing war service in Egypt with the Red Cross. Forster would be the first person to introduce Cavafy's work to English readers. A perceptive and affectionate article, which included translations of three poems and extracts from two others, was published in the Athenaeum in April 1919 and reached a larger audience when it was reprinted in Pharos and Pharillon (1923) with the additional translation of what became one of Cavafy's most celebrated poems, 'The God Abandons Antony'. Forster had no doubt been drawn to Cavafy because of their shared homosexuality. Although extremely circumspect in his personal life, Cavafy felt able to admit in a poem that 'In the dissolute life of my youth/ The designs of my poetry took shape,/ the territories of my art took form'. He nevertheless complained that the 'wretched laws of society have inhibited my expressiveness', something Forster well understood, having recently completed his homosexual novel Maurice, which he felt unable to publish but which he circulated in manuscript among sympathetic friends. Society's laws notwithstanding, Cavafy would go on to make homosexual encounters in what the authors call the 'idealised anonymous realm' of Alexandria, 'where not even the young men have names', a principal subject of his poems, which is one of the reasons his work feels so ahead of its time. The other element of Cavafy's poetry that made it modern was the seemingly casual but in fact meticulously crafted language he employed – a mixture of contemporary demotic Greek and the literary and archaised form katharevousa. This means the poems are tricky to translate, since Cavafy's carefully deployed distinction between the two modes is difficult to render in other languages. When not writing about fleeting homosexual experiences, Cavafy drew upon his deep knowledge of history to create poems featuring otherwise forgotten people and events from the ancient world. The unifying theme of his poetry is the depredations of time: the decline and collapse of civilisations, the transience of physical beauty, the sensual pleasures of youth sorrowfully recalled in old age. Time itself sometimes collapses, as in 'Caesarion', where Antony and Cleopatra's doomed eldest son, imagined as a beautiful youth, materialises in the penumbra of the poet's candle-lit flat. There is also a literary and sexual continuity between the ancient and modern worlds in the way the young men Cavafy recalls from his own past have the physical attributes of classical Greek statuary but are otherwise absolutely contemporary, with unrewarding jobs, shabby suits and 'mended underwear'. Jeffreys and Jusdanis have chosen to arrange their biography thematically rather than chronologically, 'focusing on key topics', which include Alexandria, Cavafy's family, his friendships, his poetry and the dissemination and promotion of his work. This has its problems, leading to occasional repetitions and to the delayed arrival of useful information. For example, we learn in an early chapter titled 'Trauma, Exile and Loss' that it was 'the bombardment of Alexandria' that forced the family to leave the city in 1882, but what that bombardment was and what caused it is not explained until more than 100 pages later in a chapter about the city's history. In addition, information that should have been integrated into the text is sometimes relegated to the endnotes, as in the account of the silences around Cavafy's sexuality. The distinction between facts and speculation is occasionally blurred: an older sibling, Paul, is first described as one of the family's two 'homosexual brothers', then as 'reputedly homosexual', an endnote adding 'the source for this is based on innuendo and rumour propagated by Dimitris Garoufalias', which hardly sounds authoritative. Perhaps excusably, poems are sometimes referred to but not quoted, which means that it is essential to have an edition of the poems to hand – ideally Daniel Mendelsohn's superb translation of the Complete Poems, which includes unfinished and 'repudiated' works. These caveats aside, this is a richly detailed and clear-sighted account of Cavafy's life and work, not afraid to lay bare the poet's occasionally brutal dismissal of those who considered themselves his friends (shades of Benjamin Britten) and his 'ruthless self-promotion'. Above all, it sends one back to Cavafy's extraordinary body of poems both enlightened and newly enthused.


Spectator
2 hours ago
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Art and moralising don't mix
Against Morality is not against morality. But it is against moralising. Which is a start. Anti-cancel culture, anti-identity politics, Rosanna McLaughlin's small book of essays is the first insider-artworld publication to condemn the Savonarolan turn within culture. A cause for celebration, you might think. Her argument is perfectly sound. 'Morality has become the central pillar, the justification for art, the bar by which we measure whether something is good or bad', and it's been a disaster. Forcing art to 'communicate clear and approvable messages', cleansing the canon of bad behaviour, conscripting artists as 'empathetic social workers', has impoverished art, flattened it to such an extent that the work of the past has become meaningless, the work of the living 'timid, defensive and rule-bound'. She calls all this 'liberal realism'. Like Mark Fisher's capitalist realism and Soviet social realism before it, the aim of liberal realism is to shut down alternative ways of interpreting the world: Thus, the viewer is told what to think and why, artworks become illustrations for the meta-narrative of biography, and artists and their subjects ciphers for social-justice narratives… to better meet the needs of the present. She ridicules the 'moralistic glow-ups' of dead artists – how Andy Warhol was comically recast as a queer role model by Tate Modern, his Factory a 'safe space'. Warhol's exploitative nature was one of the most fascinating things about him, McLaughlin rightly argues. She winces at how victimhood has been fetishised. How artists 'perform their ethnic or gender identities' for a global elite in an 'identity-political reboot of the National Geographic'. The book reads like one long sigh. And well may you sigh, too – that art is better when it doesn't reiterate what we already know; that it's a bad idea to assess a work of art according to its social usefulness or the moral worth of its creator. There's nothing here to disagree with. But honestly, what a state the arts are in that commonplaces like these need to be aired, argued for, repeated again and again. It was progress of sorts that the pamphlet's launch last month was able to be held at the ICA at all (an enemy stronghold) to a capacity crowd. But on Instagram the gallery was accused of hosting fascists. So we're not out of the woods yet. Much worse, the audience – young and eager to overhaul the status quo as they were – appeared as aesthetically illiterate as the people they're trying to oust. What Against Morality is really against – the enemy that unites the puritans, anti-puritans, McLaughlin, everyone – is form. And yet form is the only way out. The only way to judge whether an artwork has succeeded or failed is not to force it to undertake any kind of moral MOT, but to look at it, look at it long and hard, and examine what's happening formally. Inspect what the artist is doing aesthetically with the materials at hand and the quality of the work will instantly become clear. But form is treacherous, difficult to write about and liable to make you sound unforgivably pretentious. Far safer, more socially acceptable, less work, to retreat into sixth-form debating over Moral Maze-type quandaries. McLaughlin rebukes this tendency, too – then does it herself. She counters salaciously moralising biographical facts about Ana Mendieta and Artemisia Gentileschi not with an aesthetic defence of their work but with her own, more sophisticated biographical facts. She eulogises the film Tár. A giveaway. Tár – a formal nullity, a New Yorker long-read masquerading as a work of art that will disappear as quickly as the discourse that birthed it – could only be confused for a fine film by someone who thinks artworks are ethical puzzles rather than aesthetic objects. It's why McLaughlin retains a crucial role for morality: it can be a useful yardstick for measuring artistic quality, she admits, as long as you privilege the knotty over the simplistic. But I can think of many simple-minded marvels: constructivism's geometric first-fights on behalf of communism; the Byzantine masterpieces that shout their worship of Christ Pantocrator as obnoxiously as any TfL poster. And I can think of many more artworks that remain resolutely amoral. Ignoring form, she neglects the most interesting – and ironic – aspect of the progressive chokehold of the past decade. Namely that it has ushered in one of the most formally conservative periods of art for 200 years. Look at the revival of craft at the last Venice Biennale. Note the way, under the cover of identity, the canon has been reactivated – the black Manets, female Manets, gay Manets, black Rauschenbergs, female Rauschenbergs, even gayer Rauschenbergs, etc. Observe the explosion of bad figurative painting. As the Soviets learnt, the most effective propaganda was not formally experimental but crisply real. The result has been a decade of what Dean Kissick coined, in these pages, 'zombie figuration'. Cultural paleoconservatives – the 'RETVRN' lot on Twitter who swoon over Poundshop Berninis – owe the woke movement an apology. So does anyone who has prayed for the decorative and illustrative to retvrn. Forget liberal realism, GCSE realism is the triumphant style du jour. And identity politics is the midwife to it all. The real problem with McLaughlin's publication is timing. The shows where she first sensed things going badly wrong date from 2016 and 2017. It's now 2025. The whole point of a critic is to say things before anyone else, not once a consensus has formed. Against Morality might seem startlingly fresh within the cossetted world of art. But to the rest of us, it will feel at best hopelessly late, at worst opportunistic.


Times
6 hours ago
- Times
Channel 4 exec brands Netflix ‘TV tourists' for nabbing top talent
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