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The Queen of Spades, Garsington: Romantic despair and mad obsession – with a strong whiff of sulphur

The Queen of Spades, Garsington: Romantic despair and mad obsession – with a strong whiff of sulphur

Telegraph3 days ago

After the bright daylight and saucy flirtations of Garsington Opera's season-opener The Elixir of Love, their second night plunged us into romantic despair and mad obsession, with a strong whiff of sulphur. The titular Queen of Spades in Tchaikovsky's great opera is an elderly Russian countess who has the secret for winning cards, but it's a secret that will bring death to anyone who learns it.
For the opera's bitter anti-hero Herman the way to that secret lies through the Countess's niece Lisa. But perhaps love for her will rescue him from his mad obsession? That's the intimate heart of the opera, but as this fabulous new production makes clear the story is rooted in the tensions of Russian society.
Director Jack Furness and designer Tom Piper summon that world's luxuriant, telling detail as well as its huge epic sweep and barely concealed brutality. In the barracks at the very beginning we see some lads playing soldiers. It's charming, and the excellent Garsington Opera Children's Chorus savour the Russian words. But when one of them falls down the others give his head a good kicking.
Later, when we see Herman explaining his infatuation with the socially unattainable Lisa to his good friend Tomsky, he gets contemptuous looks from the strolling St Petersburg high society, who admire themselves in the mottled mirrored detachable walls that make up the set. These spin round to reveal previously hidden worlds. It might be the make-believe of a Rococo theatre-in-a-theatre, or the grim cramped barracks where Herman dreams his dream of infinite wealth.
This picturesque but fundamentally grim world is enlivened by the dancers in the ball scenes and above all by Garsington's lavish 32-strong chorus, breathtakingly vigorous whether they're playing eager gamblers round the gambling-table or the Countess's chattering servants. Tchaikovsky's blazing score, which ranges from Mozartian pastiche to Russian charm to the tremor and shriek of the supernatural is brought to vivid life by the Philharmonia Orchestra under Garsington's musical director Douglas Boyd.
However the couple at the opera's heart are not quite so strong. Laura Wilde as Lisa has an impressive flaring voice but her performance felt rather dramatically tepid, and though Aaron Cawley's dark-grained baritone seemed right for Herman's obsession one missed a sense of that countervailing tenderness for Lisa that might have saved him.
The circle of army friends around Herman were more convincingly portrayed, above all gravel-voiced Robert Hayward as the jovial, ever-optimistic Tomsky. Roderick Williams as the stuffed-shirt Prince Yelestsky who loses out to the romantically fascinating Herman provided the subtlest singing of the performance, in his aria of dignified heartbreak.
However the evening's most spell-binding moment came from Diana Montague as the Countess, alone in her bedroom, recalling her young days in Paris when she learned the secret of the 'three cards'. On opening night, when the lights fell and the orchestral sound dropped to a whisper, you could feel everyone lean forward to catch the old witch's secrets. Sometimes the best moments at the opera are the quietest.

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The sinister Russian novels fuelling a rise in young people fighting for Putin: How 'Z literature' is enticing young men to enlist
The sinister Russian novels fuelling a rise in young people fighting for Putin: How 'Z literature' is enticing young men to enlist

Daily Mail​

timea day ago

  • Daily Mail​

The sinister Russian novels fuelling a rise in young people fighting for Putin: How 'Z literature' is enticing young men to enlist

A chilling new wave of ultra-nationalist fiction is sweeping through Russia, and it is aimed straight at the country's teenagers and young men. Dubbed 'Z literature', the action-packed novels are being branded the Kremlin's latest weapon in a growing propaganda war as they lure vulnerable young readers into enlistment and glorify death on the battlefield. From mainstream bookshops to school libraries, these novels are saturating Russian youth culture with one central message - fight, die, and serve. Named after the 'Z' symbol splashed across tanks and billboards to promote the invasion of Ukraine, these books present a dystopian world where Russia stands alone - noble, embattled, and surrounded by Nazi enemies. Heroes are not just brave soldiers, but martyrs, laying down their lives for glory, brotherhood, and Vladimir Putin 's vision of resurgent Russia. 'What the state is trying to do to create a culture in which everyday life is militarised,' Dr Colin Alexander, senior lecturer in political communications at Nottingham Trent University, told The Telegraph. 'It is normalising the idea that to be a good citizen, a good patriot, a good man, you go and fight in the war, because Russia is surrounded by enemies.' With dramatic cover art depicting storming soldiers, tanks ablaze, and Russian flags flying high, these novels would seem straight from a Soviet propaganda playbook, but they are packaged for a modern and digital generation. White Z on the Front Armour by Mikhail Mikheev (left), Crimean Cauldron by Nikolai Marchuk (right) One such novel, Colonel Nobody by Alexei Sukonkin, follows a down-and-out young man who finds purpose and redemption by joining the Wagner mercenary group after prison. He discovers camaraderie in battle and ultimately sacrifices his life for 'the cause'. The message appears clear - if you're lost or disenfranchised, war will make you whole. 'There is often a sense of brotherhood, that you can turn into a good citizen, a good patriot, a strong man, a man who can provide for his family, a man who defends the country and the community,' said Dr Garner, an expert on totalitarian media. And the reach is vast. These books are discussed on state TV, handed out in schools, and even shared online by the late Wagner boss Yevgeny Prigozhin before his death in 2023. Another standout title, White Z on the Front Armour by Mikhail Mikheev, reads like a spy thriller where a brutal Russian agent posing a liberal journalist cuts a bloody path through Ukraine. He travels across the country, killing evil characters and delivering one-liners including: 'You wanted Crimea, pigface?' In Crimean Cauldron by Nikolai Marchuk, the action reaches surreal heights as a lone Russian commando defeats an army of Nazis in Crimea before capturing the Capitol Building in Washington DC. And in PMC Chersonesus, a bizarre blend of mythology and military fiction by Andrei Belyanin, a trio of Russian heroes styled on Greek gods travel back in time to retrieve artefacts stolen from Crimea - including Scythian gold, a direct reference to real-life cultural treasures awarded to Ukraine by Dutch courts. The villains are zombie Nazis. 'The underlying narrative is always that Russia as a state, as a country, has been wrong in the past, and through these heroes, we can rectify Russia's greatness and its destiny,' said Jaroslava Barbieri, a doctoral researcher into Russian foreign policy and post-Soviet affairs at the University of Birmingham. This sinister genre is just one cog in a much larger system - patriotic education programmes, youth military clubs, and pro-war content flooding social media. Experts warn this ecosystem is shaping a generation primed for conflict, not peace. 'Five years from now, these readers will be soldiers. The Kremlin isn't trying to appease aggression – it's cultivating it,' Barbieri said. And the consequences could be far-reaching. According to Dr Garner, this militarised mindset could make any future efforts to liberalise Russia all but impossible.

The Russian novels brainwashing teens into enlisting
The Russian novels brainwashing teens into enlisting

Telegraph

time2 days ago

  • Telegraph

The Russian novels brainwashing teens into enlisting

A new sinister genre of nationalistic fantasy fiction is on the rise in Russia, targeting the country's most impressionable demographic. Teenagers and young men are being pulled into patriotic fervour by 'Z literature', which delivers a simple message: enlist, fight, and glorify the Russian state. The books, a reference to the 'Z' symbol used to promote the invasion of Ukraine, have echoes of the heavy handed propaganda of the Soviet Union. 'What the state is trying to do to create a culture in which everyday life is militarised,' Dr Colin Alexander, senior lecturer in political communications at Nottingham Trent University, told The Telegraph. 'It is normalising the idea that to be a good citizen, a good patriot, a good man, you go and fight in the war, because Russia is surrounded by enemies.' Z literature books have illustrated covers showing soldiers mid-charge, framed by firestorms, tanks and Russian flags. They purport a world where Russia is surrounded by enemies, its soldiers the only hope in the face of Nazis, with tales of brotherhood and glory in death as plot lines. The books are stocked in mainstream bookstores, discussed in Russian media, appear in schools and have even been shared by Yevgeny Prigozhin, the deceased Wagner leader. 'The environment, the culture, is just suffused with this material,' said Ian Garner, assistant professor of totalitarian studies at the Pilecki Institute in Warsaw. 'Militarism becomes normalised. And for some young Russians it becomes pretty much all they ever see.' In the Soviet era, posters and busts of figures such as Vladimir Lenin, Joseph Stalin and heroic workers or soldiers were part of everyday life. Children were targeted with toys and figurines depicting Red Army soldiers or cosmonauts. Today, the focus is on shaping teenagers and young people with media, be it in paperback or online. According to Dr Alexander, Z literature is targeted specifically at young men and teenagers who will soon be the focus of enlistment drives to boost Russia's presence in Ukraine. He added that the content especially appeals to those who might be disenfranchised and vulnerable to ideologies that promise strength, belonging and a sense of purpose. In the novel Colonel Nobody, by Alexei Sukonkin, a down-and-out young man changes his life for the better by joining the Wagner Group upon his release from prison where he follows a redemption arc, finding a new sense of brotherhood and ultimately sacrificing his life for the cause. 'There is often a sense of brotherhood, that you can turn into a good citizen, a good patriot, a strong man, a man who can provide for his family, a man who defends the country and the community,' said Dr Garner. The books often carry the message that Russia is the only country fighting for a better world and that it is completely alone in doing so. 'The message is very clear in these books: Russia is fated to be attacked by outside powers,' said Dr Garner. Mikhail Mikheev's White Z on the Front Armour follows this theme, with a brutal Russian agent, posing as a liberal journalist, infiltrating Ukraine after the full-scale invasion. He travels across the country, killing evil characters and delivering one-liners including: 'You wanted Crimea, pigface?' 'The underlying narrative is always that Russia as a state, as a country, has been wrong in the past, and through these heroes, we can rectify Russia's greatness and its destiny,' said Jaroslava Barbieri, a doctoral researcher into Russian foreign policy and post-Soviet affairs at the University of Birmingham. The characters in are often a mirror image of iconic heroes in Western action films. Crimean Cauldron by Nikolai Marchuk reads like a fever-dream rewrite of the 1985 film Commando, where a lone Russian hero, in true Arnold Schwarzenegger style, kills the enemy by the dozen to emerge in glory. It depicts a world where everyone, including North Korea, has turned against Russia, which is fighting against Nazis in Crimea and ultimately ends the war by seizing the Capitol Building in Washington DC. In PMC Chersonesus by Andrei Belyanin, a group of heroes undertake a mission to return artefacts and museum treasures to Crimea. The trio, modelled upon Greek gods Aphrodite, Heracles, and Dionysus, encounter evil figures and even zombie Nazis. The final mission involves stealing Scythian gold from the Netherlands, referencing real treasures awarded to Ukraine by Dutch courts and never returned to Russian-occupied Crimea. 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Ms Barbieri added: 'Five years from now, these readers will be soldiers. The Kremlin isn't trying to appease aggression – it's cultivating it.'

The chilling truth behind the heavenly voice of the 'Angel of Rome': Ethereal song of the only castrato ever recorded goes viral as people learn about the Catholic Church's horrendous role in mutilating boys
The chilling truth behind the heavenly voice of the 'Angel of Rome': Ethereal song of the only castrato ever recorded goes viral as people learn about the Catholic Church's horrendous role in mutilating boys

Daily Mail​

time2 days ago

  • Daily Mail​

The chilling truth behind the heavenly voice of the 'Angel of Rome': Ethereal song of the only castrato ever recorded goes viral as people learn about the Catholic Church's horrendous role in mutilating boys

For centuries, their voices soared in gilded churches and candlelit concert halls - otherworldly, pure and achingly beautiful. But behind the ethereal sound of the castrato singers lay an unspeakable truth. To preserve the high, angelic tone of boyhood, thousands of young boys were castrated. After women were forbidden by the Pope from singing in sacred spaces, boys with exceptional vocal talent were mutilated before puberty, preventing their voices from breaking and allowing them to sing soprano with the lung power of grown men. Now, a viral video shared by opera singer and vocal coach Eva Lindqvist, known as @evateachingopera on Instagram, has pulled back the curtain on this chilling chapter in musical history. In the video, Eva plays a rare and eerie recording. 'This is the voice of Alessandro Moreschi, the last known castrato singer and the only whose singing was ever recorded,' she tells her followers. 'His voice sounds fragile, and almost ghostly, right? What I have to say is he wasn't young anymore when these recordings were produced.' Moreschi was castrated around the age of seven for so-called 'medical reasons' - a common euphemism at the time. He would go on to join the Pope's personal choir at the Sistine Chapel, earning the nickname 'The Angel of Rome.' The recordings, made in 1902 and 1904, capture a voice that is equal parts ethereal and unsettling - a glimpse of a practice long buried by history. 'Why were boys with beautiful voices castrated from the 16th-19th century?' Eva asks in the video. 'To preserve their angelic tone. The result was the power of a man with the range of a boy. 'The practice began in the 16th century, mainly for church music when women were banned from singing in sacred places, and it only ended in the late 19th century - can you believe that?' The Catholic Church's role in the proliferation of castrato singers has remained controversial, with calls for an official apology for the mutilations carried out under its watch. As early as 1748, Pope Benedict XIV attempted to ban the practice, but it was so entrenched, and so popular with audiences, that he eventually relented, fearing it would cause church attendance to drop. While Moreschi remains the only castrato whose solo voice was ever recorded, others like Domenico Salvatori, who sang alongside him, also made ensemble recordings - none of which have survived as solo performances. Moreschi officially retired in 1913 and died in 1922, marking the true end of the era. Eva's video, which has now racked up thousands of views and stirred a wave of emotional reactions, concludes with a poignant message. 'Alessandro Moreschi's voice is a haunting reminder of a time when boys were altered for art - praised for their voices, but silenced in so many other ways,' she wrote in the caption. 'His story isn't just vocal history - it's a glimpse into beauty, sacrifice and a world we can't imagine today.' Castration, often carried out between the ages of 8 and 10, was performed under grim conditions. Some boys were placed in ice or milk baths, given opium to induce a coma and then subjected to techniques such as twisting the testicles until they atrophied or, in rare cases, complete surgical removal. Many didn't survive the procedure - either from accidental opium overdose, or from being rendered unconscious by prolonged compression of the carotid artery. Where the procedures were carried out remained a closely guarded secret. Italian society, even then, was deeply ashamed. The act was technically illegal across all provinces, and yet boys continued to disappear into the folds of choir schools, never to reach physical manhood. The physical effects on those who survived were dramatic. The absence of testosterone meant that bone joints didn't harden, resulting in elongated limbs and ribs. This unique anatomy, combined with rigorous training, gave the castrati immense lung capacity and vocal flexibility, allowing them to sing with supernatural agility and power unmatched by male or female voices today. Despite their cultural cachet, castrati were rarely referred to by that name. More polite, yet often derisive, terms like musico or evirato (emasculated) were used. In public, they were celebrated and in private, they were pitied. Rumours have long circulated that the Vatican harboured castrato singers until the 1950s. While false, these stories hint at the mystique surrounding Moreschi's successors. One singer, Domenico Mancini, was so adept at mimicking Moreschi that even Vatican officials believed he was a true castrato. In reality, he was simply a falsettist - an uncastrated singer trained to imitate the distinctive sound. But it is Moreschi's voice that endures as a spectral echo of a vanished world. As Eva Lindqvist says: 'The Angel of Rome died in April 1922 - the voice of a lost world.' Among the most legendary castrato singers were Giovanni Battista Velluti and Giusto Fernando Tenducci - two flamboyant, fascinating figures whose lives read like a Regency-era soap opera. The last of the greats: Giovanni Battista Velluti Giovanni Battista Velluti, often referred to simply as 'Giambattista', was born in 1780 in Pausula, Italy, and is widely recognised as the last great castrato. But his rise to fame began in shocking circumstances. At just eight years old, Velluti was castrated by a local doctor, supposedly as a treatment for a cough and high fever. Despite his father's plans for him to join the military, his new physical condition meant he was instead enrolled in music training - a decision that would ultimately change his life and the opera world forever. Velluti quickly gained attention for his extraordinary voice and dramatic presence. He even became close with a future Pope, Luigi Cardinal Chiaramonte, who would later become Pope Pius VII, after performing a cantata during his teenage years. He became so renowned that major composers began writing roles specifically for him. Velluti made his London debut in 1825. Although he was the first castrato to perform in London in 25 years, and was initially met with scepticism, the curiosity and spectacle of his voice drew huge crowds. He went on to manage The King's Theatre in 1826, starring in Aureliano In Palmira and Tebaldo Ed Isolina by Morlacchi. But his theatrical reign wasn't without drama. His diva-like behaviour led to tensions backstage, with reports that some singers refused to share the stage with him. His stint as theatre manager ended following disputes over chorus pay - a financial spat that brought his behind-the-scenes ambitions to a halt. Velluti made one final return to London in 1829, though only for concert performances. After retiring from music, he lived a quieter life as an agriculturist, passing away in 1861 at the age of 80. His death marked the end of an era - he was the last great operatic castrato. The scandalous soprano: Giusto Fernando Tenducci If Velluti was the final chapter of the castrato phenomenon, Giusto Fernando Tenducci was one of its most flamboyant and scandalous stars. Born around 1735 in Siena, Tenducci trained at the Naples Conservatory after undergoing castration as a boy. He first rose to fame in Italy but soon found his true stage in the UK, where his career and personal life took several unexpected turns. He arrived in London in 1758 and began performing at the prestigious King's Theatre. Tenducci also found himself in financial trouble, spending eight months in a debtors' prison, but it didn't dampen his career. By 1764, he was back at the King's Theatre, starring in a new opera in which he sang the title role opposite the star castrato Giovanni Manzuoli. But it was his private life that truly stunned society. In 1766, Tenducci secretly married a 15-year-old Irish heiress named Dorothea Maunsell. The marriage was repeated the following year with a formal licence, despite the glaring issue that he was a castrato. Unsurprisingly, the marriage caused a scandal. In 1772, it was annulled on the grounds of non-consummation or impotence, one of the very few legal grounds on which a woman could successfully sue for divorce at the time. Notorious libertine Giacomo Casanova claimed in his autobiography that Dorothea had given birth to two children with Tenducci. But modern biographer Helen Berry, while digging into the case, couldn't verify the claim, and suggested the children may have belonged to Dorothea's second husband. Still, the speculation endures, as does Tenducci's status as one of the most controversial castrati to grace the stage. A close friend of Moreschi's: Domenico Salvatori Domenico Salvatori was a star in his own right in the rarefied, gilded world of 19th-century sacred music. It wasn't long before he made the leap to the even more prestigious Sistine Chapel Choir, where he transitioned to singing soprano or mezzo-soprano, depending on the repertoire. There, he became an integral part of the choir's inner workings, eventually taking on the role of choir secretary, a trusted position. Salvatori's devotion to the chapel and his music was matched by his friendships. He was especially close to Moreschi. While Salvatori never recorded any solo material, he did lend his voice to a handful of early phonograph sessions - musical relics that remain among the few surviving audio records of the castrato sound. Though the recordings were intended to showcase the Sistine Choir's choral sound rather than individual singers, careful listeners can still pick out Salvatori's unique tone. Salvatori died in Rome on 11 December 1909. But even in death, his bond with Moreschi remained unbroken. He was laid to rest in the Monumental Cimitero di Campo Verano - not just near, but in Moreschi's tomb, a quiet but deeply telling tribute to a lifelong friendship rooted in music, faith and their shared place in history as the final echoes of a vanishing vocal tradition.

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