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Torah's clothing lessons backed by Yale study showing your attire changes how you think

Torah's clothing lessons backed by Yale study showing your attire changes how you think

Fox News8 hours ago

It is in Genesis 27 that Isaac is preparing to pass the torch of Jewish leadership to his son, Esau — who, as the Torah makes clear, is entirely unfit for the role.
His twin brother, Jacob, despite his shortcomings, is the one capable of carrying the mission forward.
Rebecca, Isaac's wife and the mother of the twins, sees what's about to happen and intervenes. (See the video at the top of this article.)
She tells Jacob to pose as Esau and receive the blessing in his place.
Her key instruction? Put on Esau's best clothes.
Isaac is blind — he won't see what Jacob is wearing. So why the costume?
Because Rebecca understands something profound: To act like someone, you first have to feel like that person.
And to feel like that person, you need to dress like that person.
The strategy works. Jacob puts on the garments and receives the blessing.
But the Torah isn't just telling a story; it's teaching a principle. It devotes entire chapters later to the clothing of the high priest — describing in detail the colors of the threads, the fabrics, the accessories, even the design of the undergarments.
These aren't ritual decorations. They're instruments of transformation.
The priest doesn't just look holy. By wearing sacred garments, he begins to feel holy — and that changes how he behaves.
The Torah understood long before modern science that clothing shapes consciousness.
Students in business suits negotiated far more successfully than those who were wearing casual clothes.
In 2012, researchers at Northwestern conducted an experiment in which they gave participants a white coat.
Some were told it was a painter's coat; others were told it was a doctor's coat.
Those who believed they were wearing a doctor's coat performed significantly better on tasks requiring focus.
In a similar experiment from Yale, students in business suits negotiated far more successfully than those who were wearing casual clothes.
Sports fans know this.
It's why football stadiums are full of grown men wearing the jerseys of their favorite player.
Athletes understand this as well — they know the way they dress affects their performance.
Psychologists now call this "enclothed cognition" — the idea that what we wear influences how we think, feel and perform.
If you're depressed, you may naturally dress in a way that reflects your sadness — sweatpants and a baggy T-shirt.
Psychologists have determined that this will only deepen the sadness.
Professor Karen Pine suggests that a sad person should instead dress for happiness, with a well-cut dress made from natural fibers, colors that evoke nature, playful patterns that spark childhood memories — or even pair unexpected items, like a leather jacket over a dress, to engage the brain's craving for novelty.
For more Lifestyle articles, visit foxnews.com/lifestyle
Once again, God was right.
Clothing isn't just about appearance or comfort. It's a tool for shaping who we are.
When we dress with purpose, we prepare ourselves to live with purpose.
Mark Gerson's new book is "God Was Right: How Modern Social Science Proves the Torah Is True," published by BenBella Books and distributed by Simon & Schuster (June 2025). This article is part of a series featured exclusively by Fox News Digital.

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Scroll conservationist Tanya Bitler displays parchment biblical fragments and a scroll section discovered by the Israel Antiquities Authority in the Muraba'at Cove in the Judean Desert at the IAA laboratories in Jerusalem on March 16, 2021. File Photo by Debbie Hill/UPI | License Photo June 7 (UPI) -- The ancient Dead Sea Scrolls likely are much older than originally thought, a new artificial intelligence analysis suggests. The scrolls could be centuries older than initially thought, according to a study that combined radiocarbon dating with AI to better analyze the remnants of ancient documents, The Times of Israel reported. "The Dead Sea Scrolls ... completely changed the way we think about ancient Judaism and early Christianity," said Mladen Popovic, lead author of the study that was published Wednesday in the journal PLOS One. "Out of 1,000 manuscripts, a bit more than 200 are what we call biblical Old Testament," Popovic told CNN. "They are the oldest copies we have of the Hebrew Bible." Popovic is the dean of the Faculty of Religion, Culture and Society at the University of Groningen in the Netherlands. Archaeologists recovered thousands of remnants of scrolls that were first discovered in 1947 in the Judean Desert by Bedouin shepherds in an area that has become the West Bank. Instead of dating the scrolls based on the form of their lettering, researchers used carbon dating to analyze samples from 30 of the Dead Sea Scrolls that were provided by the Israel Antiquities Authority. They also created high-resolution copies of the scripts and used an AI-powered model called "Enoch" to analyze the textual characters contained in 135 scrolls. The study revealed the scrolls are older than initially thought, which is from the 3rd century B.C. to the 1st century A.D. A paleographic study of the text within the scrolls narrowed their origin to that timeframe in 1961, but little else was done to analyze their origin until now. The new study pretreated pieces of parchment to remove any chemical traces from prior studies before undertaking carbon dating, and AI analysis corroborates the results. It suggests some of the scrolls were one or two centuries older than originally thought, including Old Testament books like Ecclesiastes. The study also suggests literacy was much more widespread in the region. "These manuscripts are not just the earliest copy of these [Old Testament] books that survived," IAA Dead Sea Scrolls Unit leader Joe Uziel told The Times of Israel. They are "one of the oldest copies of these compositions ever written," he said. Only about 10% of the scrolls were studied, which Popovic said means there is a lot more to learn through more studies of the Dead Sea Scrolls.

Torah's clothing lessons backed by Yale study showing your attire changes how you think
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Torah's clothing lessons backed by Yale study showing your attire changes how you think

It is in Genesis 27 that Isaac is preparing to pass the torch of Jewish leadership to his son, Esau — who, as the Torah makes clear, is entirely unfit for the role. His twin brother, Jacob, despite his shortcomings, is the one capable of carrying the mission forward. Rebecca, Isaac's wife and the mother of the twins, sees what's about to happen and intervenes. (See the video at the top of this article.) She tells Jacob to pose as Esau and receive the blessing in his place. Her key instruction? Put on Esau's best clothes. Isaac is blind — he won't see what Jacob is wearing. So why the costume? Because Rebecca understands something profound: To act like someone, you first have to feel like that person. And to feel like that person, you need to dress like that person. The strategy works. Jacob puts on the garments and receives the blessing. But the Torah isn't just telling a story; it's teaching a principle. It devotes entire chapters later to the clothing of the high priest — describing in detail the colors of the threads, the fabrics, the accessories, even the design of the undergarments. These aren't ritual decorations. They're instruments of transformation. The priest doesn't just look holy. By wearing sacred garments, he begins to feel holy — and that changes how he behaves. The Torah understood long before modern science that clothing shapes consciousness. Students in business suits negotiated far more successfully than those who were wearing casual clothes. In 2012, researchers at Northwestern conducted an experiment in which they gave participants a white coat. Some were told it was a painter's coat; others were told it was a doctor's coat. Those who believed they were wearing a doctor's coat performed significantly better on tasks requiring focus. In a similar experiment from Yale, students in business suits negotiated far more successfully than those who were wearing casual clothes. Sports fans know this. It's why football stadiums are full of grown men wearing the jerseys of their favorite player. Athletes understand this as well — they know the way they dress affects their performance. Psychologists now call this "enclothed cognition" — the idea that what we wear influences how we think, feel and perform. If you're depressed, you may naturally dress in a way that reflects your sadness — sweatpants and a baggy T-shirt. Psychologists have determined that this will only deepen the sadness. Professor Karen Pine suggests that a sad person should instead dress for happiness, with a well-cut dress made from natural fibers, colors that evoke nature, playful patterns that spark childhood memories — or even pair unexpected items, like a leather jacket over a dress, to engage the brain's craving for novelty. For more Lifestyle articles, visit Once again, God was right. Clothing isn't just about appearance or comfort. It's a tool for shaping who we are. When we dress with purpose, we prepare ourselves to live with purpose. Mark Gerson's new book is "God Was Right: How Modern Social Science Proves the Torah Is True," published by BenBella Books and distributed by Simon & Schuster (June 2025). This article is part of a series featured exclusively by Fox News Digital.

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