logo
Coffman: Church of St-François-d'Assise is a heritage gem, Archdiocese objections aside

Coffman: Church of St-François-d'Assise is a heritage gem, Archdiocese objections aside

Ottawa Citizen22-05-2025

As a Hintonburger and an architectural historian, I was delighted when the Built Heritage Committee voted on May 13 to recommend heritage designation for the Church of St-François-d'Assise.
Article content
Article content
It's a beautiful building, but beautiful is not all it is. For many, it's sacred space. For many more, it's a landmark. It bears witness to the heritage of Hintonburg. It anchors us in history and bestows a sense of place.
Article content
Article content
But not everyone was as happy as I was. Most notably, Richard Pommainville, CAO of the Ottawa-Cornwall Archdiocese, spoke out in opposition to designation. Jesus wouldn't have supported designation, he argued, because it wouldn't have assisted the church's mission to bring the word of God.
Article content
I probably shouldn't get into a theological debate with the Archdiocese's senior administrator. But I will say that Jesus never took a position on Part IV of the Ontario Heritage Act, and that 1,700 years of Roman Catholic history affirm the value of beautiful architecture in bringing people closer to God.
Article content
On purely historical grounds, St-François-d'Assise easily merits designation. It's an exceptional example of early 20th-century Roman Catholic architecture. It displays a high degree of artistry and craftsmanship. It embodies the faith of the francophone Catholic community, which is a core element of Hintonburg's history. It's connected to many prominent citizens of the community's history. It has been the neighbourhood's most distinctive landmark for over a century. This incomplete list of attributes already exceeds the requirements for designation.
Article content
Article content
So why the resistance? Some property owners who oppose designation do so because they fear that restrictions will be placed on what they can do with their building. Moreover, they don't see much in the way of support to help them meet the responsibilities that go with designation. In short, they see sticks, but not carrots.
Article content
Article content
I get their point. Heritage legislation in Ontario could use a few more carrots. This would help us preserve our historic buildings, and persuade their owners of the value of designation.
Article content
The heritage 'sticks' that apply to a building like St-François – that is, the restrictions placed on owners – are not, in fact, very robust. You can do just about anything you want to a designated building – even demolish it – as long as you get permission from City Hall. Yes, that can take time, and money, and not all requests are granted. But that's as it should be. It shouldn't be easy to disfigure or destroy our built heritage.

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Symbolism and smiles during the stoning of the devil ritual at the Hajj
Symbolism and smiles during the stoning of the devil ritual at the Hajj

Winnipeg Free Press

time3 hours ago

  • Winnipeg Free Press

Symbolism and smiles during the stoning of the devil ritual at the Hajj

MINA, Saudi Arabia (AP) — For some, the stoning of the devil ritual at the Hajj in Saudi Arabia marks a solemn moment, a complete submission to God. For others, it represents a victory over evil. Subardi Abdulaha, from Indonesia, was one of more than 1.6 million pilgrims in Mina on Friday throwing pebbles at pillars with gusto. 'I'm doing the jamarat,' said Abdulaha, referring to the three vast concrete structures. He smiled and his eyes lit up. 'I throw the stone as a symbol against Satan!' Pilgrims had collected their pebbles overnight Thursday from Muzdalifah, an area located a few kilometers (miles) away from Arafat, a hill outside the city of Mecca with great spiritual significance. They must throw seven pebbles at each of the three pillars. Mina is where Muslims believe the Prophet Ibrahim's faith was tested when God commanded him to sacrifice his only son Ismail. The devil appeared before Ibrahim three times, trying to dissuade him from obeying God. The prophet responded each time by throwing stones at the devil, driving him away. Sundays Kevin Rollason's Sunday newsletter honouring and remembering lives well-lived in Manitoba. Ibrahim was prepared to submit to the command, but God stayed his hand and spared his son. In the Christian and Jewish versions of the story, Abraham is ordered to kill his other son, Isaac. The Eid al-Adha holiday, observed worldwide by Muslims and timed to coincide with the end of the Hajj, celebrates Ibrahim's submission to God. After the stoning ritual, men shaved their head and women trimmed their hair by a length of a fingertip. Those who could afford it sacrificed an animal. Saudi officials were stationed throughout Mina to assist pilgrims, providing them with directions and distributing water to ease the strain of the heat. Temperatures reached a high of 46 degrees Celsius (114 degrees Fahrenheit) on Friday. Many pilgrims went to Mecca afterwards to circuit the Kaaba, the black, cube-shaped structure in the holy city, and walk between the hills of Safa and Marwah, completing the core rites of the Hajj.

Symbolism and smiles during the stoning of the devil ritual at the Hajj
Symbolism and smiles during the stoning of the devil ritual at the Hajj

Toronto Star

time3 hours ago

  • Toronto Star

Symbolism and smiles during the stoning of the devil ritual at the Hajj

MINA, Saudi Arabia (AP) — For some, the stoning of the devil ritual at the Hajj in Saudi Arabia marks a solemn moment, a complete submission to God. For others, it represents a victory over evil. Subardi Abdulaha, from Indonesia, was one of more than 1.6 million pilgrims in Mina on Friday throwing pebbles at pillars with gusto. 'I'm doing the jamarat,' said Abdulaha, referring to the three vast concrete structures. He smiled and his eyes lit up. 'I throw the stone as a symbol against Satan!' ARTICLE CONTINUES BELOW Pilgrims had collected their pebbles overnight Thursday from Muzdalifah, an area located a few kilometers (miles) away from Arafat, a hill outside the city of Mecca with great spiritual significance. They must throw seven pebbles at each of the three pillars. Mina is where Muslims believe the Prophet Ibrahim's faith was tested when God commanded him to sacrifice his only son Ismail. The devil appeared before Ibrahim three times, trying to dissuade him from obeying God. The prophet responded each time by throwing stones at the devil, driving him away. Ibrahim was prepared to submit to the command, but God stayed his hand and spared his son. In the Christian and Jewish versions of the story, Abraham is ordered to kill his other son, Isaac. The Eid al-Adha holiday, observed worldwide by Muslims and timed to coincide with the end of the Hajj, celebrates Ibrahim's submission to God. After the stoning ritual, men shaved their head and women trimmed their hair by a length of a fingertip. Those who could afford it sacrificed an animal. Saudi officials were stationed throughout Mina to assist pilgrims, providing them with directions and distributing water to ease the strain of the heat. Temperatures reached a high of 46 degrees Celsius (114 degrees Fahrenheit) on Friday. Many pilgrims went to Mecca afterwards to circuit the Kaaba, the black, cube-shaped structure in the holy city, and walk between the hills of Safa and Marwah, completing the core rites of the Hajj.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store