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QAMISHLI - Talks between the Kurdish-led administration in northeast Syria (Rojava) and the interim government in Damascus are progressing but have not yet reached the stage of formal negotiations, a senior Rojava official told Rudaw.
Elham Ahmad, foreign relations co-chair of the Democratic Autonomous Administration of North and East Syria (DAANES), told Rudaw's Dilbixwin Dara in an interview from Qamishli, that discussions with Damascus remain in their early phases and that 'one cannot call them outright negotiations.
'They are a form of dialogue' which 'falls within the framework of how we can address the Syrian issue,' Ahmad said.
In recent months, the Rojava administration has been engaging in talks with Syria's interim government over integration into federal institutions - including the Kurdish-led Syrian Democratic Forces (SDF) - based on a March 10 agreement between interim President Ahmad al-Sharaa and SDF chief Mazloum Abdi.
A core issue, according to Ahmad, is differing interpretations of what "integration" means. 'Our understanding of integration is that it should involve mutual recognition - Damascus must recognize us, just as we recognize them,' she explained.
However, a key sticking point is that 'each side interprets this agreement differently,' Ahmad noted, elaborating, 'Our understanding of integration is that it should involve mutual recognition - Damascus must recognize us, just as we recognize them.'
Following his appointment as Syria's interim president, Sharaa in late January pledged to form an 'inclusive transitional government that would reflect Syria's diversity.' However, he has faced criticism from both domestic and international observers for allegedly sidelining minority communities in the governance process.
In the interview aired by Rudaw on Sunday, Ahmad argued that centralized rule in Syria has long caused suffering, and decentralization would lighten the central government's burden by giving regions responsibility for services, culture, language, internal security among other things.
Kurdish leaders have long advocated for a decentralized system within Syria. Ahmed argued in the interview aired on Sunday that centralized rule in Syria has long caused suffering, and decentralization would lighten the central government's burden by giving regions responsibility for services, culture, language, and internal security.
On the regional front, Ahmad confirmed that there are ongoing discussions with Turkey through an 'open channel,' calling the engagement 'positive and constructive.' She emphasized the need for dialogue to prevent further escalation and to explore peaceful solutions.
She also voiced strong support for the peace process between Turkey and the Kurdistan Workers' Party (PKK), describing it as a historic opportunity 'not only for Kurds but for the entire Middle East.'
The senior Rojava official further extended her appreciation to Kurdistan Region President Nechirvan Barzani, citing his 'genuinely positive role' during what she described as 'sensitive and challenging times' for the people of northeast Syria.
Below is the full transcript of the interview with Elham Ahmad.
Rudaw: Dear viewers, good time to you all from Qamishli. We are in Western Kurdistan (Rojava) and I am presenting a very important interview here with a distinguished guest - a diplomat and official of Western Kurdistan, the foreign relations co-chair of the Democratic Autonomous Administration of North and East Syria (DAANES), Elham Ahmad. Ms. Elham, welcome.
Elham Ahmad: Welcome, thank you. Welcome.
It is interesting that neither of us is from Qamishli. Although you are from Afrin and I am from Kobane, we are closer together. Thank you very much for accepting this interview. Ms. Elham, you are very active, very vibrant in your work. You have a massive responsibility you're shouldering, isn't it?
It's a national responsibility, a revolution that has reached a level where we must now see results from it and fulfill our duty.
I want to start by asking about the negotiations and exchanges between you and the interim leadership in Damascus. What are they about? These meetings that are happening in Damascus - are they negotiations, dialogue? What is exactly happening in Damascus?
Yes, actually, what is happening in Damascus is at its beginning, but one cannot call them out right negotiations. They are a form of dialogue - meaning, they fall within the framework of how we can address the Syrian problem. When the [Bashar al-Assad] regime was in charge, that regime represented one side, it was clear, and that regime was the Baath regime. The other side facing that regime was the opposition. Much effort was exerted to truly save Syria from that crisis. Those engagements [with the toppled Assad regime] cannot be called negotiations either. They were also a form of dialogue about how we could exit the crisis, but those engagements did not work.
Now, the new administration in place, the interim administration [led by Ahmed al-Sharaa], wants to bring [the different] Syrian parties under its umbrella, understand all the diverse components and communities within [the Syrian] society, include them [in governance] and accordingly establish a new Syria together. Through these engagements, we wish to reach partnership in this country. We believe we are Syrian. We are Kurdish and Syrian, we are Arab and Syrian, we are Syriac and Syrian. Our common identity that brings us all together is being Syrian. Within this framework, we are asking how can we build a new Syria together?
For this, [I can say], the engagements [between Rojava and Damascus delegations] can be described as dialogue. Through this dialogue, we can find the path to resolution. Syria has yet to exit this fundamental crisis and has yet to save itself from this [thorny] situation. We ask: how can we save Syria from this crisis, bring it to a stable situation and an agreed-upon situation? At this stage, the talks [between the delegations] are taking place within that framework.
Is there someone supervising or monitoring these negotiations?
Indeed, there are mediators. [The latest meeting] marked the first time an American representative participated, a French representative also participated, and Britain was also involved indirectly. But the parties that sat down - including our representatives and the interim administration's - we sat together following [agreement] on several main points that are required to reach a resolution, and held discussions about what measures can be agreed on following the March 10 agreement signed in Damascus [between Sharaa and Syrian Democratic Forces chief Mazloum Abdi], to implement the items of that agreement. How can we implement [that accord]? By adopting which approach? Our discussions centered on that.
Are you satisfied with the role of US Envoy for Syria Tom Barrack? What is his role in these negotiations? What does he do?
It was the first time that both of us - [DAANES and Damascus representatives] - saw Mr. Barrack in the meeting. It was the first time he participated in the meeting in person. In my opinion, as he mentioned in the meeting, to be able to play a positive and good role, knowing the parties is very important. I think there was hope that some decisions would come out of the meeting. We also said one or two decisions must come out of this meeting, but they didn't.
Why wasn't that possible?
Because of the [difference in the two sides'] understanding of "integration." In the March 10 deal, we agreed on integration in the form of participation. However, each side interprets this term, integration, differently. Our definition of integration is that it must entail mutual recognition. That means that the Damascus government also recognizes us as we accept them. What kind of acceptance might you say? Now they represent an interim administration. They assumed rule and became the interim administration. However, elections were not held, the entirety of the Syrian people and society did not agree to [their assumption of power], but they came, ousted Assad and became the interim administration. For example, they declared an interim constitution which they drafted [on their own]. They also formed an interim government and now preparations are underway to announce a people's assembly. These were all unilateral measures they implemented.
So they did not hold consultations with you when doing these things?
There were no consultations, neither with us nor with other Syrian components or parties. These steps are all taken unilaterally. There is one party that has declared itself as the interim administration, and we are in dialogue with this side to properly and truly implement the March 10 agreement.
Does the new leadership in Damascus want the SDF to join the Syrian army? How do you view this matter? Are you against the SDF becoming part of the Syrian army? Tom Barrack wants this from you, doesn't he? To join the Syrian army and for the SDF to cease to exist.
There is such a decision in the March 10 agreement. It says integration, meaning the SDF must also become part of the army. There is such a decision, there's an agreement.
Under its own name? [As the SDF?]
This matter is up for discussion. When discussions start, what form we will agree on will be taken as a basis. It is not like they can just come and say "surrender your weapons" or "bring all these fighters you have, transfer them and goodbye, it's over for you." The issue isn't like that. The integration we are talking about is different. We say the interim government must recognize the will of the people here [in Rojava]. In terms of security, how do these people protect themselves? Or how do they want to reach a way with Damascus to bear the responsibility together? Damascus must see all the people as Syrians. What emerged in the meeting is, [we noted] that the people here are under an administration - today this administration is called DAANES, tomorrow it might be something else - but there is [an administration] with institutions serving this community and serving the people. [The integration the Damascus leadership has in mind] is that when this integration in institutions [takes place], the people in those institutions are not accepted as employees of state institutions by the interim administration in Damascus. They're perception is that there are people here, they'll come and replace them, they'll take charge. That's it, the other side will have no role anymore.
And you don't accept this? You don't accept that the Syrian interim government comes and administers this region?
No, that's not it. Now there's the issue of integration, however, [prior to that], Kurds are still lacking an identity. They have not been officially accepted as a national component within Syrian society with a history. This issue is not outlined in the constitution and they do not have self-administration rights. For thirteen years, the people of northern and eastern Syria have been in a system where they've both protected themselves and managed themselves. They've presented massive sacrifices, martyrs. They have suffered greatly and have been displaced. As they say, "We suffered under the [Baath] regime," the people here [in Rojava] have also suffered under that regime, made sacrifices, and fought against the Islamic state (ISIS), Daesh. This is why, in Syria's general national issues, no one can say, "I've done more and I deserve to take charge of everything." The issue isn't like that. They are also tired, they have also made sacrifices, everyone has made sacrifices, so they must sit together and figure out how do we rebuild this country, how do we manage it? A common thinking must be created.
You have no intention of dividing Syria? I am asking this because many parties accuse you of wanting to divide Syria through maintaining the DAANES?
Division or fragmentation must have a reason [to call for it]. Why division? There must be reasons for that and those reasons become the basis for a society to think about separation and the main reasons [usually] come from the center. If the center truly recognizes the rights of this community, holds their hands, treats them as equals and respects their will, then why would they seek separation? For years, it has always been said about this community, about the Kurds, that "they are dividing Syria." Today, the same is being said about [the Druze community in the southern province of] Suwayda. Mind you, under Assad's Baath regime, the people who sidelined themselves the most and did not participate in [the Syrian civil] war and did not kill anyone and remained peaceful were Syria's Druze. But what are those people being exposed to today? They are facing extermination, accused of being 'infidels who must be exterminated" and of wanting to 'divide Syria." Suwayda is a city - if it were to be divided from there one day, where would it go? If Syria is divided, where would it go?
So the people of Suwayda don't want to separate, do they?
No, our relations with the Druze are very good. Until now, we haven't heard from any of them saying, 'We want to divide Syria.' There's no such thing. These are scenarios and propaganda made deliberately that they keep repeating. Yesterday, Hakan Fidan, Turkey's Foreign Minister, again said, "We won't allow division." He says if Syria is divided, it means Turkey will be divided. Why are such statements made when a people want to live in peace and want to reach an agreement with the current government?
Look and see - the idea of Kurdish separation hasn't come from anyone's mouth until now, it's not in anyone's intention, but if, when rights are demanded and this is called "separation," this means the intention of the person speaking this way is bad.
What kind of Syria do you want? Do you want a federal Syria? Do you want a Syria where you're autonomous? Do you want a decentralized Syria? What kind of Syria do you want?
We've always openly stated in our projects or goals: the centralized state has brought nothing but pain and suffering to this society for decades. We, the people living in northern and eastern Syria, along with other components, with the advancement of democracy, with the advancement of different systems that express democracy, this shows that a decentralized system that shares state powers, meaning the duties of the central state, with regions, fundamentally lightens its own burden.
So you insist on a decentralized system?
Yes, a decentralized system that lightens Damascus's central burden. Give responsibility to the regions. If problems arise tomorrow, say, "We left it to you." Whatever there is, you solve your own problems. Education, health, internal security, and economy. All these must be decentralized, give duties to regions, cities, and provinces. For example, give it to them so they can manage themselves and the people there bear responsibility. If there's always a centralized system like before, someone says, 'according to the decision I make, and it's imposed on everyone,' this deepens the crisis. The previous system caused the crisis. If they do the same, problems will deepen again.
You won't surrender your military forces, meaning the SDF, you won't hand over the DAANES, you won't hand over your institutions to Damascus, you won't give your borders to Damascus, you won't give the airports to Damascus. What will you give to Damascus? Have you and Damascus reached some common points between yourselves?
Yes, there are [mutual points]. The things we see as right. But when we say decentralized, it doesn't mean nothing is centralized. We know some things are centralized: country borders, for example, let's say border crossing, airports, passports, identification cards - these are all tied to the center in all federal countries. We are not saying "everything must be decentralized." No, but the services aspect, cultural aspect, and language aspect - all these must be decentralized. For example, today there are many Kurds here, the Kurdish language can be primary here, but in another city, another place, it doesn't have to be Kurdish.
So you're saying the Kurdish language should be first in Western Kurdistan?
Yes, let it be first alongside Arabic, let the Kurdish language be first. There are Syriacs, let there be Syriac language, but the cultures here might not exist in Idlib. In Idlib, Arabic is enough, in coastal areas, Arabic is enough, but in Afrin, Kurdish is primary. When there are decentralized systems, they fundamentally make the situation much easier, eliminate internal problems, cause people to truly feel they have rights, have character and will, and participate in this state by their own will, meaning they're within this state, not always by force, like "no, you must be Arab!" But I'm not Arab. No, if I speak Arabic, I might not be able to express myself well.
Society should not be administered by force. Damascus and those states which have influence in Damascus must understand this. We have not said we won't surrender, but the issue of "surrender" is itself problematic. We want to have "participation" be the basis; voluntary participation, the SDF participates in the army. For example, which army exists in Damascus now? We can establish it together. Let's establish it together. Are we creating an internal security system? The same way our hearts are set on Qamishli, at the same time let them be on Hama and Homs and Latakia too, see their security like your own security. For that, the internal security system - we voluntarily participate in it, create it together, and create regional councils together. This isn't difficult. The idea that "only I exist, I am the state, I am everything" - this idea must change.
I mentioned the airport, Qamishli airport - its name is also written in Kurdish, Arabic, Syriac, and English. Previously, it was only Arabic and English. Will you manage the airport in the future?
We are not fixated on that. We know the airports issue is a sovereignty matter. meaning they're connected to the central government and managed by it. But here, which province it's in, there's a kind of guarantee or let's say a way of how this airport can best serve society? This needs discussion.
We talked about decentralization. Kurdistan Region President Nechirvan Barzani has also spoken about it with Sharaa and with Tom Barrack. He said there must be a decentralized Syria. You made a visit to Erbil, and I saw you met with President Barzani. I wanted to know his role - how do you see his role?
His role is truly appreciated. It's a positive role, especially given the problems Rojava - or northeastern Syria - is facing today. His personal relationships with international leaders and his dialogue with the temporary administration in Damascus are significant. From what we've seen and through our direct contact, we can say his role has been genuinely positive and deserves thanks. We also hope his involvement grows even further - so that, in these sensitive and challenging times, we can support each other more and work more closely to help resolve the crisis in northeastern Syria.
Recently, I heard you say, "We have direct contact with Turkey." Have you visited Turkey?
There are discussions, there's an open channel. There are direct discussions and dialogue, and there's a need for these dialogues, and we see them as important too. Especially when there was war between us, and hell was breaking loose. Very intense attacks were made, and great resistance was made. Now at the negotiation level, at least, instead of using weapons directly, there's talk. There's negotiation - what's the problem, how can this be solved, how do we understand each other? This exists.
There are ongoing discussions and an open channel [of communication]. We are engaged in direct talks and we believe these dialogues are important. Especially during times when war was raging between us - when attacks were severe and resistance was intense. It is better now to talk than to fight. Instead of exchanging fire, we talk: what's the problem, how do we solve it, how can we understand each other?
But I want a clear answer - did you go to Turkey? According to my information, you met with the deputy head of Turkish intelligence (MIT). Is this true?
Let's not overshare - there are negotiations, and we see them as positive and constructive. We are focused on removing the obstacles [hindering development] in the region, and our discussions are ongoing.
So, will these discussions continue?
Yes, we fundamentally want the dialogue to improve further. Rather than relying on threats, we must sit down, understand each other, and talk about what the actual issues are - what do they want? Their talks with Damascus are truly very deep. We know this. To some extent, sometimes it even feels like they speak more on Damascus's behalf than Damascus does itself. We understand this too. But today we are thinking about all of Syria, and they say they are too. Northeastern Syria is part of Syria, so relations must improve on that level.
Have you had any negotiations with Abdullah Ocalan, the jailed leader of the Kurdistan Workers' Party (PKK)?
We receive news and direct information, especially when he managed to come forward with a brave and significant initiative during a very sensitive time. In my opinion, this [peace] initiative isn't just for Kurds, it's for the entire Middle East. The peace process [between the PKK and the Turkish state] is like no other in history. At a time when everyone was saying, "It's over, it's finished," and while resistance and defense were also very strong, he said: "The era of armed conflict is over. The war has played its role, and now change is necessary." Presenting such an initiative, that message was very important to us.
Have your negotiations with Ocalan taken place directly? Has he called and spoken with you?
Maybe they have, maybe they haven't. What I can confirm is that there has been dialogue, and we do receive information. What is most important is that the initiative he proposed has had a major impact and brought very important results for western, northern, and eastern Syria. For solution projects across all four parts of [Greater] Kurdistan, his vision is fundamental.
Ocalan has called on the PKK to lay down arms. Has he asked you to do the same?
Laying down arms is not on our agenda - is it not at all an option. Syria's situation is still dangerous. In full view of the world, people are still being killed and massacred. Asking the SDF to disarm under these conditions is like telling them to walk into death. It is very dangerous. However, within the broader discussions on Syria's future - how Kurds, the DAANES and the SDF fit in rebuilding Syria - these questions will eventually be addressed.
Ocalan recently said he wants to meet with Kurdish leaders, including you. Are there plans for you to visit him? This is truly very important for Kurds.
I would truly like to meet him. If it happens, it would be very positive, but we haven't received an official invitation yet. Personally, I see it as a necessity. If it happens, I believe it will have a very positive impact.
You saw Ocalan's video message from Imrali prison. What was your reaction to it, how did it seem?
It was very different. His ideas, the spirit and morale he conveys - even at his age - with such determination and clarity on peace, democracy, and justice, are incredible. His proposals are inclusive, not just for Kurds, but for all communities whose rights have been denied. He speaks of a new democratic system that reorganizes states and re-establishes republics. It is visionary.
The Kurdish Unity Conference in Qamishli formed a delegation to visit Damascus, but it didn't go. Was the delegation not ready, or did Damascus refuse to receive them?
The delegation is ready. The paper [of the topics on their agenda] is also ready. But Damascus has not yet prepared itself to receive them. Work is being done on that. We anticipate that in the future a time must be set for a meeting to take place. If Damascus also prepares itself, until now, there's no problem with the delegation.
Your visits to Damascus won't block the Kurdish delegation's visit? Some think you're going alone without them.
No, I don't believe that. The current delegation that is holding talks with Damascus represents the general framework of the DAANES. The Kurdish delegation, on the other hand, is focused on Kurdish rights - constitutional recognition, the Kurds' role in the new Syria. When we go to Damascus, we also discuss Kurdish rights, the general decentralized system and the SDF forces, meaning what Syria's administrative system will be. We have those discussions. We also discuss the role the SDF will have in the new Syria. It's about those.
Is there any fear that war may again reach the DAANES or are you hopeful that it won't happen?
We truly hope not. Syria has suffered enough. Still, there are forces trying to stir conflict. There are parties that want to ignite a war by any means. For example, the 'tribal mobilization" - the call made to the tribes prompting them to go to Suwayda [to fight the Druze]. They went from this area too, that mentality. They gather themselves with an idea, with an idea and move. That is a very dangerous situation.
We can say that in our region this hasn't happened much, neither has a response to those calls and in this idea been recorded. It hasn't happened much. But there are those who went [to Suwayda] and returned as bodies. This danger truly exists.
Here I want to urge our brothers, especially our Arab brothers, to be careful about this matter. This region is stable; people look after their lives, even if things are difficult, they manage themselves by their own will. Why should they leave their areas and go to Suwayda to get themselves killed? Why disrupt the situation here? There are those capitalizing on this, within the interim administration, there are people pulling these strings. In neighboring countries, too, there are those who are pulling strings too. This will not end well so I stress that not falling into this trap is very important.
If there's an attack on Rojava like what happened in Suwayda or with the Alawites - massacres [in the coastal regions] - who will protect you?
We've always protected ourselves - with support from the forces of [the US-led Global] Coalition to Defeat ISIS and most importantly, from our own people, we have Kurdish backing. We have strong societal support, international relations, and Kurdish relations as well. In such a scenario, I think general support within the Kurdish community, especially the Syrian people, is needed. I think that the spirit of Kurdish identity and responsibility exists.
So you see such an attack on Western Kurdistan as unlikely?
It should not happen, it must not happen.
Which country do you see as closest to you? In Europe and the West?
If I name them, it might not be very objective. Until now, for example, our relations with France are strong. Our talks are good, with some other countries, for example, Germany. We've also had good dialogue with Germany and other countries. In tough times, some of them reach out to us themselves, asking how they can help. That's important.
If something urgent arises, do you have high-level contacts in those countries?
Yes, with many countries. For example, in the US, we have contacts at the White House and the Pentagon - at many different and high levels.
I want to ask about Afrin, Serekaniye (Ras al-Ain), and Gire Spi (Tal Abyad). What do you see as their future?
Regarding Afrin, Sare Kani and Gire Spi, discussions are ongoing. We agreed to establish a committee. It was also included in the [Abdi-Sharaa] March 10 agreement. There was a special item regarding the return of displaced persons to their homes. We formed a committee for Afrin, but after that, Damascus did not follow through. A meeting was required to officially discuss the return of the displaced persons.
We've also said people from Deir ez-Zor who are now living in Afrin should return to their homes, and we guarantee nothing will happen to them. In return, our people in camps - living in dire conditions - must be allowed to return to Afrin, Serekaniye, and Gire Spi. We're discussing this with both Ankara and Damascus. The Turkish side says 'we handed it over' [to Damascus], but violations continue to take place and armed groups tied to Turkey are still there. The future of these areas must also be discussed so that people can return home.
When will we see you in Afrin?
I hope very soon. We're putting all our weight to resolve this situation as soon as possible.
So you believe Afrin's people will return and the demographic changes won't be permanent?
Yes, they will return. Afrin's people will return. There's no alternative. True, the destruction is massive, but we believe our people will rebuild it again.
You've traveled across many parts of Kurdistan, especially Western Kurdistan. Which city did you love the most?
Afrin is beautiful - its people, its nature. All our cities are good, but Afrin is very special, both geographically and personally for me. I've also visited cities in South, North, and parts of Eastern Kurdistan. There are very nice cities.
Is there a city that holds a special place in your heart?
Of course, it's Afrin. One must love their own city - it holds history and memories for me. But truly, every place in Kurdistan is beautiful.
So you want to visit Afrin soon? Is it possible for you to go now?
It's difficult. The security situation is problematic, and there's no official permission from the other side that would allow such a visit for now.
You've traveled a lot - to cities in Kurdistan, Europe, and America. But I asked earlier whether you've been to Turkey recently, and you didn't give a clear answer.
I've been before.
But I'm asking about recently - in the past few days. Is there any danger to your life during these travels?
Yes, there is danger. But we also take security precautions to protect ourselves.
I was truly happy to interview you. Thank you for giving us time. It was very nice to do this interview here in Qamishli. I've always seen you on TV, but this is the first time meeting you face-to-face. Kurds praise you a lot and have even given you affectionate nicknames - some call you 'our diplomat.' That kind of recognition also places a heavy burden of responsibility on your shoulders.
That's absolutely true - it's a very heavy responsibility that's been placed on us.
Is your diplomatic team strong?
Yes, but it still needs to improve - and it's getting stronger. As women, we say: whatever strength we have, we put it in service of our people. Whatever resources, whatever capacity we have, we dedicate it to serving our people. We see ourselves as servants of the people - that's how we define our role. We understand that we're living in historic times, and we carry a historic responsibility. We must see it through to the end. The accountability for this is heavy - we know this well. And because of that, we approach everything with a spirit of responsibility and a hope that we can rise to the level of our people's expectations.

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During Christmas 2024, only two weeks after this regime came to power, foreign fighters torched a Christmas tree in the Christian town of Al-Suqaylabiyah in the Hama governorate, and Christian facilities were attacked in other parts of the country.[8] In addition, on several occasions Muslim preachers, some of them armed, entered Christian neighborhoods, including Dweila'a, and called on the residents to convert to Islam. They handed out pamphlets advocating the Islamic dress code for women, the segregation of the sexes and the prohibition of alcohol and of singing.[9] In May 2025 notices were hung on the wall of a church in Tartous calling on Christians to convert to Islam or else pay the jizya (poll tax), and proclaiming that Islam is the one true religion while all others are false.[10] The Damascus church in the aftermath of the bombing (Image: June 23, 2025) This report presents the criticism voiced in Syria against the regime, especially by Christians, following the Damascus church bombing, as well as articles expressing the Christians' fear for their future in the country. Christian Clerics: It Is The Regime's Negligence That Led To The Bombing The bombing at the Mar Elias Church was a sore blow to the new Syrian government, which since coming to power has tried to present itself as a protector of the minorities, including the Christians, as part of its efforts to gain Western support. Accordingly, the Syrian Interior Ministry hurried to announce that ISIS was behind the bombing,[11] although this organization has not claimed responsibility for it. On June 24, 2025 a jihadist organization, Saraya Ansar Al-Sunna, claimed the bombing,[12] but, according to assessments in the Arab press, this was only an attempt to gain support and attract recruits from extremist Sunni circles. Following the bombing, Syrian Christians, as well as others, condemned the regime and questioned its ability to protect them. For example, at a funeral of victims of the bombing, the Greek Orthodox Patriarch of Antioch, John X Yazigi, who is considered to be the most senior Christian cleric in Syria, addressed President Al-Sharaa, saying: "Mr. President, we were highly dismayed to see that no government official other than the Christian [minister] Hind Kabawat came to visit the site of the crime… Your phone call… expressing your condolences was not enough. We thank you for this call, but the crime that had been committed merited more than that." The Patriarch added: "We want to know who was behind this shameful act… but we [also] wish to stress that the government bears full responsibility [for it]." He also condemned several Syrian officials that had referred to the victims as "fatalities" rather than "martyrs," saying: "These martyrs are not 'fatalities,' as some Syrian officials have called them, nor are they 'casualties' – they are martyrs. I even dare to call them martyrs of the faith and the homeland."[13] Father Melatios Shatahi, the priest serving at the Mar Elias Church, told Syrian media outlets that the church had informed the security forces about anti-Christian incidents, but the latter always dismissed them as "acts by individuals." "Today proves that these were not [acts by] individuals, but the result of negligence by the authorities and failure to hold anyone to account," he said.[14] Christian clerics pay their respects to the bombing victims (Image: Al-Quds Al-Arabi, London, June 25, 2025). Christian Syrians On Social Media: The Government Backs Extremists And Allows Them To Act Like the Christian clerics, Syrian Christians on social media expressed fear following the bombing and accused the Syrian regime of laying the groundwork for it. A post on the Facebook page "Christians at Home and Abroad," which frequently criticizes the new Syrian regime, read: "Don't be surprised at a church bombing in a 'state' where ISIS flags hang in the marketplaces, security officers wear the ISIS symbol, the army is sectarian [i.e., comprised of only one sect, the Sunnis], [members of] minorities are fired from their jobs, non-Sunnis are banished, provocations and the destruction of religious sites belonging to minorities continue on a daily basis, the perpetrators of previous massacres are ignored, and people are kidnapped and murdered every day yet no one is held accountable. This is a hijacked country ruled by a gang of takfiris [i.e., Muslims who accuse other Muslims of apostacy]. It must be liberated from these extremist groups."[15] Syrian writer Anas Hamdoun stated that the Syrian regime has allowed extremist Islamist ideas to permeate society and has thus created a climate conducive to harming minorities: "As expected, the regime hastened to attribute the attack to ISIS in an attempt to rebrand itself as a 'savior and protector.' But as a Syrian citizen I am not satisfied with this claim. The government's statement that it is 'combatting terror' is not enough, given that it itself, along the course of its history, has moved from the embrace of one terrorist organization to the next and from loyalty to a bloodstained takfiri ideology to security dependency on regional and international [forces] – without supplying any [proof], to this day, that it has really broken away from its ideological heritage… On the contrary, we see the Salafist jihadi ideology steadily gaining dominance in Syrian society, not just in [extremist] organizations but as a general approach cultivated by the regime itself… The regime still behaves as though consenting to the presence of churches and minorities is an act of charity and a generous [favor] it is doing to society… "Today it is necessary to hold accountable not only whoever attacked the Mar Elias Church but also whoever laid the conceptual groundwork for it and whoever adopted this discourse, promoted it and allowed it to permeate society. The time has come to disconnect not only from ISIS but from everyone who espouses its ideology. The [Syrian] regime must stop presenting itself as a victim, or as the protector [of the minorities], when [in practice] it nurtures [extremist ideology]…"[16] Syrian Christian diplomat Bassam Hanna, who often covers the situation in Syria on social media and has millions of followers, wrote that, after the attack on the Mar Elias Church, he wrote to U.S. President Trump to inform him about the persecution of the Christians in Syria and the violations perpetrated against them, and asked him to help protect them.[17] A Christmas tree was set alight in the Syrian city of Al-Suqaylabiyah in the Hama Governorate in December 2024 (Image: December 23, 2024) Syrian Christian Writer: Eastern Christians Fear Extremist Islam, Which Is Spreading In an article he published after the church bombing, Bassel KasNasrallah, a Syrian Christian who frequently writes about the state of the Christians in Syria, noted that the attack had reawakened the concern of the Christians in Arab countries regarding the extremist Islamist discourse that does not view them as part of society. He wrote: "The Mar Elias Church in the Dweila'a neighborhood in Damascus has been attacked, [and] this was [ostensibly just] a terrorist attack on a stone [building] and on whoever was praying inside it. But in actuality it reopens old wounds that have never healed and reawakens the hidden concern in the heart of the Christians, who have lived in the East for hundreds of years, not as guests or foreigners but as an authentic part of its [social] fabric. "The Christian [who lives] in societies with a Muslim majority understands that 'democracy' is the rule of the majority, and that he is therefore in a vulnerable position, likely to lose cultural or essential gains under pressure from the extremist religious discourse which sees him as 'the other' who must be restricted and perhaps even 'purged.' This Christian fear is nothing new. It has built up over the course of history, from [the time of] the Ottoman massacres and the scenes of slaughter and persecution in several regions, and ever since the voice of Islamist extremism, which accuses everyone who is different of heresy, become louder… "The greatest danger is that extremism is no longer [just] individual, but has become a conceptual system [that motivated] those who carry bombs and explosive belts. The problem doesn't lie with the person who blew up the Mar Elias Church, but with the one who taught him that the blood of the [Christian] worshippers may be spilled, while presenting this under the slogan of 'Islamic victory'... "Yes, the Eastern Christian is afraid. But he does not fear the Muslim [himself] but the Islamic ignorance, the false Islam, the Islam that has been hijacked by the ignorant to establish a regime that excludes anyone who is different. This is the fear that drives [the Christians] to retreat [into their communities] or to emigrate abroad, never to return… "Fear is not dealt with through [media] carnivals but through education, learning, true religious dialogue, conscious communication and social justice, by amending our [attitude] to poverty and exclusion and through the participation of Christians as citizens rather than guests in the homeland. The war on terrorism is not waged only by repressing it, but by drying up its sources and dealing with the poor areas that breed hatred. An extremist is not born an extremist' [extremism] is created by environments of ignorance, unemployment and exclusion… The Eastern Christians will remain [in Syria], but we want security, not slogans… We want to live together in the light of Allah, not in the darkness of those who claim to be His helpers…"[18] Notice urging Christians to convert to Islam that was hung on a church in the Syrian city of Tartous in May 2025 (Image: May 20, 2025) The New Regime's Harassment Of Minorities Spurs Christians To Emigrate; The Christian Presence In Syria Must Be Safeguarded KasNasrallah expressed the Syrian Christians' fear of attacks against them even before the Mar Elias bombing. In a March 2025 article, against the backdrop of the massacres perpetrated by Syrian regime forces against Alawites on the Syrian coast, he noted that many Syrian Christians were considering leaving the country. He wrote: "Despite the reassurances from several factions of the [former Syrian] opposition, which claimed that the Christians are not a target for attack, the fears still exist, especially given the growing influence of the extremist organizations and the alarming reports coming from here and there, the most recent of which was [the report] about the 'security collapse' that led to violations of the law and to bloodshed on the [Syrian] coast… "The absence of security and political stability has led to increased emigration, and threatens the loss of the religious-cultural diversity that has characterized Syria throughout its history. These circumstances cause the Christians to fear for their future there… This fear, alongside the media hubbub, the provocative discourse and the sectarian incitement, cause all the minorities, and the Christians among them, to constantly feel afraid and to think again and again of emigrating. This is what is happening now, if we ignore the pretty words and the [media] carnivals of reassurances [by the regime]. There is a large group of people with weapons and extremist views that has already erupted once on the Syrian coast, and we don't know when it might erupt again – once or several times – with complete impunity. 'In conclusion, the Christian presence in Syria must be preserved through a joint effort by all elements, so as to ensure [the Christians'] rights and safety from danger and establish a country that respects religious and cultural diversity and guarantees a life of dignity and security to its citizens.' [19] * O. Peri is a research fellow at MEMRI.


Memri
3 hours ago
- Memri
Lebanese Writer: Syria's President Al-Sharaa Must Protect The Minorities – Not Blame Israel For The Sectarian Violence In The Country
Under the shadow of the bloody events in the Druze stronghold of southern Syria, that began July 13, 2025 and involved Druze factions and Bedouin tribes backed by Syria's Al-Sharaa regime, and in which over 1,000 Druze were massacred, Lebanese columnist Khairallah Khairallah called in his July 21, 2025 column in the London-based UAE daily Al-Arab for Syrian President Ahmed Al-Sharaa to prove that he is the president of all Syrians "in deeds and not words." Stressing that the broad international and regional legitimacy enjoyed by his administration does not exempt him from reconciliation with all Syrians, including the Druze, he added that it also does not mean that he need not learn lessons from the harm that has been done to Syria's minorities since he took power. In his column, Khairallah rejected the Syrian regime's depiction of Israel as responsible for the sectarian tensions in the country. He wrote that Israel's support for the Druze in Syria is more than natural, given that they are part of the Israeli social fabric and serve in the Israeli military, and that Israel has not intervened in other cases of harm to Syrian minorities such as the Alawites or the Christians. The Syrian people under a cloud of violence (Source: Al-Arab, London, July 17, 2025) The following is the translation of Khairallah's column: "...The events in the Syrian province of Al-Suwayda, which has experienced and continues to experience crimes and atrocities against the Druze community, are an opportunity for the new Syrian regime, led by Ahmed Al-Sharaa, to reinvent itself – instead of settling for accusing Israel [of fanning the violence] or turning a blind eye to the attack on the Druze, committed by so-called Bedouin tribes, [if we believe the regime's] claims, which are unsubstantiated, to say the least! "This is an opportunity for Al-Shara to prove, in deeds and not words, that he is the president of all of Syria and of all the Syrians – and not the leader of Hayat Tahrir al-Sham [HTS] and its supporters. He can do so by proving that the [new] Syrian state, which has been in existence for just seven months, can be different from the Alawite regime that had existed from 1966... "There is no way out of the profound crisis in which Syria finds itself unless this young regime takes charge of protecting the Druze, who are first and foremost Syrian citizens. In this realm, Ahmed Al-Sharaa and his aides can learn from recent past experience, and avoid what happened to the Alawites and Christians. "Last March [2025], the Alawites were slaughtered in the Syrian coastal region, after armed militias suppressed a move they had made to bring up what could be called 'the Alawite issue,' based on the assumption that the world takes an interest in their fate. But it turned out that the Alawites were the world's least concern, and that no one, including Israel, was willing to embrace the cause of a minority that had ruled Syria with an iron fist and with fire for some six decades. The Alawites are now paying the price for the crimes of Hafez and Bashar Al-Assad and other members of their family, who considered Syria nothing more than the ruling family's [private] ranch. "Israel did not interfere in events in Syria, particularly when they concerned the Alawites and then the Christians. It was clear that the Christians in Syria were the least concern of Prime Minister Benjamin Netanyahu and his government, even though they were massacred by an ISIS fighter inside a church in one of the Damascus neighborhoods.[1] The Syrian officials treated the Christians somewhat contemptuously, considering that they were a minority that played an important role in shaping Syria's history... "The Christians were the victims of the Egypt-Syria union [i.e., the United Arab Republic, a union of Egypt and Syria that existed in 1958-1961], and later they were the victims of the Ba'ath Party because of its dearth of political thought and its wickedness. [They were also] one of the victims of the Alawite regime, which handed the Golan over to Israel in June 1967 in order to ensure Hafez Al-Assad a monopoly on power after [the 1967 War] and also to ensure that Syria would be inherited by his son Bashar in 2000. "Ahmed Al-Sharaa received strong American and Western support, for example, meeting with President Donald Trump in Riyadh and visiting Paris. He played the card of the relations with Israel wisely, and at all times hinted at a return to the 1974 [Israeli-Syrian] separation of forces agreement. [2] He disregarded all Israeli attacks aimed at specific Syrian military sites. Moreover, he has established close ties with influential Arab countries, led by the Kingdom of Saudi Arabia. He maintained the special relationship with Turkey and did not for one moment take lightly the issue of the Iranian presence in Syria. He took care to emphasize that this presence had ended permanently and that Syria would never again serve as a bridge between the Islamic Republic and its proxy Hizbullah in Lebanon. This great achievement, historic in nature, cannot be spent on marginal battles in which the Druze are required to be the victims. "Everything that Ahmed Al-Sharaa has done is good. But this does not mean that there is no need for reconciliation with the Syrians – all Syrians, including the Druze, who throughout the state's modern history have played an important and central role on the national level, starting with their rejection of the idea that Syria would include several states, including a Druze state. The Druze had a role in strengthening the Syrian national unity that Hafez Al-Assad, and later his son, tore to shreds, by gambling on an alliance of minorities led by the Alawites in order to confront the Sunni [majority]. The most dangerous thing that the elder and younger Assads did was to use the Islamic Republic of Iran to create a new demographic reality in Syria, and to change the political balance [of power] in Lebanon. "Yes, Ahmed Al-Sharaa has a chance to prove that he is the president of all of Syria and of all Syrians, without discrimination or distinction. It is easy to blame Israel [for the sectarian violence in the country], but it is difficult to block its interference in Syria's domestic affairs in a sensitive region like Al-Suwayda province. Israel's support for the Druze of Al-Suwayda is more than natural, given that Israeli Druze serve in the Israeli military and given the Druze community's historical role in the Israeli sphere. "To put it more clearly, Ahmed Al-Sharaa has no choice but to play the role of the historic head of state who leads the people and is not led by them. More important than anything else is the new Syrian president's duty to prove that he is Ahmed Al-Sharaa and not Abu Muhammad Al-Joulani [the name by which he was once known].[3] This requires both great courage and political maturity. Additionally, there is a need to play the role of the national leader who reconciles first with the Sunni moderates, and [then] also with the Druze, Christians, Alawites, and Kurds, of course."[4]


Shafaq News
3 hours ago
- Shafaq News
SDF arrests ISIS research head in Syria
Shafaq News – Hasakah On Wednesday, the Syrian Democratic Forces (SDF,) with direct support from the US-led Global Coalition, arrested the head of the Public Research Department of ISIS during a raid in Syria's northeastern Hasakah province, according to the UK-based Syrian Observatory for Human Rights. Two other ISIS members were detained on July 28 in a security operation inside the notorious al-Hol camp by the SDF's Tactical Operations Unit (TOL), also with coalition backing. Those individuals were accused of conducting internal security operations for ISIS within the camp, participating in past attacks in both Syria and Iraq, and working to maintain the group's influence over residents in the facility.