
In praise of wandering and pondering
I did a doubletake when I read the Free Press headline on July 2: Cellphones mark 40 years in Canada.
Surely that '40' was a typo? Has it really been that long since we started feeling fettered by our landlines and began opting for free-range calling?
And then I thought of my own early work experience in the late '80s, working the reception desk of a swanky real estate office in Toronto whose well-heeled sales representative were early adoptors of clunky car phones.
Pam Frampton photo
Life imitating art: an array of water lilies conjures up paintings by Claude Monet.
I remember the thrill of taking those first calls from people in moving vehicles and wondering how the heck we had ever lived without such convenience. Of course, back then, only the well-heeled could afford them.
It would be 20 years more before a boss handed me my first iPhone and told me to kiss my personal life goodbye.
Now that cellphones have become ubiquitous in our lives, it's hard to fathom how we ever got by in the before-times — those old-fashioned, pre-app days when ATMs were shiny newfangled things and you had to actually speak to someone at a restaurant to make a reservation.
Now, I love the convenience of cellphone technology as much as the next person — online banking is the perfect tool for impatient people like me, and language apps make it dead simple to do a lesson whenever you want. But cellphones are designed to trigger interaction. How long can you set your phone down before a notification ping or just pure conditioning has your sweaty palm compulsively reaching out to pick it up again?
Not all of our interactions with our phones feel beneficial. Is it truly a valuable tool that helps us, or have we become shackled to it? Is mindlessly scrolling through yawning cat videos, caustic memes and cheesy ads for products of dubious quality and utility really a good use of our time?
After a warm summer rain one day last week, I set out for a walk, my cellphone in my pocket — but only to silently record my progress on the Steps app.
I walked through Pleasantville in the east end of St. John's, past empty fields where American troops lived in barracks more than 80 years ago, and on down to the walking trail ringing Quidi Vidi Lake.
I was thinking about cellphones and how much they have changed our lives, how they get us hooked on a steady diet of information through social media — not all of it credible, accurate or even real; how they groom us into thinking that we cannot do without them.
And then I switched that train of thought off and took a good look around me. Saw the rain droplets on the end of spruce branches like beads of mercury. Touched them and felt the warm, clean water run down my wrist. Breathed in the trees' woodsy scent. Saw patterns on the wet bark.
Heard small birds singing eloquent songs about the splendour of summer, the freshness of things after a downpour — songs that sounded too big for their little feathered bodies.
The trail was a parade route for a convoy of snails, invigorated by the wetness, moving in single file, eyestalks outreaching. I wondered if the crushed stone of the path hurt their soft bodies; remembered reading somewhere that their behaviour suggests they feel pain, and that they have been observed obsessively grooming an injured area of their body like a dog does.
I stopped to talk to a marmalade cat that was lolling on a picnic table, half-asleep, eyes squinting to acknowledge my presence. 'You were up too late last night hunting mice, weren't you?' I scolded. 'Now you need to have a nap in the middle of the morning.'
The cat yawned luxuriously.
I continued on, stopping to smell the wild roses that grow in profusion along the trail. Touched their satiny petals, inhaled their perfume.
My progress was impeded at one point by a procession of black and white and brown ducks, their noisy chatter reminiscent of parishioners and clergy animated by the end of a subdued vestry meeting.
A lone frog was singing a monotonous a cappella tune in the section of lake afloat with lily pads, their yellow globes just beginning to open to reveal the petals within. Bull-head lilies they're called by some in these parts, but Nuphar variegatum has other, more poetic names as well: spatterdock, spadderdock, brandy-bottle.
Seeing them, I understand Monet's fascination. They stand stock-still on their leafy platforms but look as if they could suddenly move en masse in an aquatic murmuration.
Tuesdays
A weekly look at politics close to home and around the world.
It felt good to think freely, to give myself space and time to breathe and see and smell and feel and hear, without prompts or pings or swipes or a steady stream of curated dreck.
Wandering aimlessly, pondering willy-nilly. It's a pastime I highly recommend.
Pam Frampton lives in St. John's.
Email pamelajframpton@gmail.com
X: @Pam_Frampton | Bluesky: @pamframpton.bsky.social
Pam Frampton
Pam Frampton is a columnist for the Free Press. She has worked in print media since 1990 and has been offering up her opinions for more than 20 years. Read more about Pam.
Pam's columns are built on facts, but offer her personal views through arguments and analysis. Every column Pam produces is reviewed by an editing team before it is posted online or published in print — part of the Free Press's tradition, since 1872, of producing reliable independent journalism. Read more about Free Press's history and mandate, and learn how our newsroom operates.
Our newsroom depends on a growing audience of readers to power our journalism. If you are not a paid reader, please consider becoming a subscriber.
Our newsroom depends on its audience of readers to power our journalism. Thank you for your support.

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Toronto Star
an hour ago
- Toronto Star
Mississippi judge pauses the state's ban on DEI programs in schools and universities
FILE - An American flag flies at half-staff outside the Thad Cochran United States Courthouse in downtown Jackson, Miss., on May 30, 2019. (AP Photo/Rogelio V. Solis, File) RVS flag wire: true flag sponsored: false article_type: : sWebsitePrimaryPublication : publications/toronto_star bHasMigratedAvatar : false :


Winnipeg Free Press
12 hours ago
- Winnipeg Free Press
Encampments and personal responsibilities
Opinion Some parts of Winnipeg have a noxious problem on their hands. Among behaviours by the residents of homeless encampments causing consternation among other Winnipeggers near the sites, the act of burning cable and wires in order to cash in on the metallic components is, literally, a toxic one. It's a problem firefighters have had to contend with, and one local authorities seem ill-equipped to address. Wire burning poses serious short-term and long-term health risks; the burning wires release carcinogens into the atmosphere and those exposed are at a higher risk of developing cancer. BROOK JONES/FREE PRESS An encampment on the bank of the Red River along the North Winnipeg Parkway Winnipegger Howard Warren told the Free Press he has asked residents of an encampment near his home to cease burning wires, but says his requests have been rebuffed. Warren pointed out that, were he to do the same in his own yard, his neighbours would likely complain and he may face penalties under the law. He's right, and the double-standard reveals a major problem, one with which those sympathetic to the encampments will have to contend. In late June, this paper shed light on an element of encampment life which put to the test the common stereotype that residents of homeless encampments are there because they have no other choice. Some residents, the June 25 story revealed, prefer to live in encampments. 'These are the people I trust, instead of somebody I don't trust or don't know,' one encampment resident, identified as Joseph, told the Free Press. He was unimpressed by provincial plans to end homelessness by 2031. 'And why? We don't have to pay rent. Why would I pay $600 for someone to tell me how to live when I could pay nothing and live how I want to live?' It's a whimsical notion, and one easy to be sympathetic to. Modern life is fraught with high costs and irritating obligations. And some people are not well-equipped or inclined to take part in the 21st-century rat-race. So let's indulge that thought for just a moment, that encampments in the city could be treated as permanent settlements for those who are not calibrated to the 'ordinary,' way of living. And let's narrow the focus to those who do have the choice, and not those who live in encampments because mental health issues or addictions leave them little choice. What does this idealized arrangement demand of everybody involved? Wednesdays A weekly dispatch from the head of the Free Press newsroom. Without wanting to besmirch the character of the aforementioned Joseph, let's zoom in on one comment he made: why should he want to pay rent 'for someone to tell me how to live…?' That's the sticking point, here: for all the talk among some encampment residents and their advocates about how the encampments provide protective, tight-knit communities for their residents, there is a distinct antisocial streak within them, one which makes the encampments dangerous and antagonistic to the rest of the city around them. Even in a world without all of the expectations which come with modern living, there is still such a thing as the social contract — a set of expectations placed on the individual which, while varying between cultures, is a fact of life across human civilization. In the distant past, one might have been free to pitch one's tent wherever worked, but there remained a social requirement to behave in a way that was not burdensome or dangerous to everyone else. While encampments may be a preferred way of life for some, they cannot and should not be a way to opt out entirely from the social contract. Encampments are not going to be a sustainable reality for the people living in them if their establishment is followed by trash littering the area, unsafe and toxic fires burning through the night, and other disruptive or criminal activities. Some people may be willing to look at those choosing the encampment life and say 'live and let live,' — but it's not going to happen if encampment residents can't figure out how to be better neighbours.


Winnipeg Free Press
a day ago
- Winnipeg Free Press
‘Losing an old friend': Retired fighter pilot selling replica of P-40 Warhawk
INDUS – Wayne Foster spent much of his life chasing the horizon as a fighter pilot, but he could be facing his toughest battle yet: parting with the warbird he built by hand. At 88, Foster is selling one of his planes: a smaller-scale replica of a P-40 Warhawk with the Royal Air Force's 1940 Desert colours of the 112 Squadron. The asking price is $45,000. 'It's like losing an old friend,' he said, sitting in front of the plane stored inside a Quonset hut in Indus, Alta., a hamlet southeast of Calgary. Foster, who joined the Canadian Forces in 1956, served in the navy, spent three years in France and worked at an electronic warfare unit in Montreal for another four years. It was in the navy that he earned his nickname, Butch. 'I got the name Butch from Butcher, from dogfighting, I guess,' Foster said in an interview. 'We had a couple of guys in the squadron whose name was Wayne. I got Butch and my wingman got Chopper.' During his time, he said, they did a lot of dogfighting in Europe. Dogfighting is a series of tactical manoeuvres used in close-range aerial combat. 'I learned how to dogfight fairly well … by trial and error,' he said. 'Thankfully, I could do a lot of errors when no one was shooting at me.' He also had a tour in Puerto Rico. He was transferred to the United States Air Force for three years, where he trained pilots on the art of dogfighting. 'That was a wonderful tour. I flew the T-38 Talon — it goes like hell,' he chuckled. He remembers briefly sharing the sky with Chuck Yeager, an American flying ace and record-setting test pilot who, in October 1947, became the first pilot in history confirmed to have exceeded the speed of sound. Foster said he tried to 'bounce' Yeager, an unexpected attack to initiate a dogfight. 'He was coming up from Spain in a 104 and I couldn't catch him,' Foster laughed. 'He was much faster than I was, but I got the opportunity to talk to him later on in Germany.' In selling his replica, Foster admits he never got to fly a real P-40 Warhawk. 'But I've flown the P-51s and it's very similar in some ways. It doesn't have a big honking engine on it, but fortunately, this one here doesn't have a big honking engine on it either,' he said. Mechanic Pieter Terblanche has been working on the Warhawk. 'It's in very good shape for the time it's been sitting,' he said. 'Everyone that buys a plane has their own idea on what needs to be done to the plane. It can be done pretty fast.' Foster's daughter Tracy said the plan was to have it placed in a museum, but there have been several people who expressed interest in buying it. Offers have been outlandish, she added. Monday Mornings The latest local business news and a lookahead to the coming week. 'We've had a couple of crazy offers, like $500 and a case of beer, and I went nope. And then it was $5,000 and a case of beer,' she said. One person offered $200, she said, but it turned out he thought it was a model he could fly using a remote control. Her father has never spoken much about his time as a fighter pilot, she said. 'Now that he's getting a little older, he's opening up a little bit more as to what he experienced.' This report by The Canadian Press was first published July 20, 2025.